Get Low: Putting the fun back into funerals

Felix Bush (Robert Duvall) is resident the boogeyman in the woods, taciturn, bearded and ornery, living alone outside some wintry Midwestern town in the cabin he built 40 years ago, shotgun at the ready should any varmints need a fright. We’re between world wars here, not that the affairs of the world cause many ripples in Bush’s hermetic existence. Bush hires former Chicago car salesman-turned-funeral home director Frank Quinn (Bill Murray) to arrange his own funeral-party, a stab at realizing the universal fantasy of hearing what the bastard-hypocrites say about him when he’s gone without having to actually depart. Everyone is invited.

The cast is pretty great across the board. As Quinn’s protégé, Lucas Black is charged with the task of playing straight man to Murray, not necessarily an enviable position when you consider that Murray’s approach to comedy is unfailingly deadpan—he’s already his own straight man—and though sometimes at odds with the uneven tone of Get Low as a whole, Murray’s performance, watchful, allusive, and bristly as his John Waters moustache, is about the closest to understanding the real strengths of the material. Fortunately Black holds his own just fine. He plays the action, letting the comic moments simply breathe, grounding himself in his character’s moral fortitude and genuine ambition to do right by Bush.

Duvall cultivates Bush’s enigma scene by scene. He’s very comfortable here and in fact very good, unconcerned with what the others are up to since Bush is holding all the cards in every scene—in keeping with the trickstery nature of his preemptive death rites, he’s always one step ahead of everybody else. Even when Get Low ushers him onto the climactic podium to spill his guts, Duvall understands that his vulnerability is to displayed but in no way is it to be challenged, the whole death trip steering us not toward an open forum but a one-on-one between Bush and his maker—and, okay, the wonderful Sissy Spacek with her glowing eyes—that the public is merely allowed to be present for.

Herein lies the problem with Get Low. Based on a true story that grew into something of a folk tale, molded into a screen story by Chris Provenzano and Scott Seeke, scripted by Provenzano and C. Gaby Mitchell, and realized by Aaron Schneider, the film ultimately betrays what was fun about its premise. The first act is filled with the promise that everyone has a story to tell about Felix Bush, yet when the funeral party finally happens and the whole town turns out not a single speaker shares the mic with Bush and Quinn. They just huddle some distance from the outdoor stage and rhubarb discreetly. The open stage turns into a one-man show, banking everything on the big reveal that by this point has pretty much already been revealed in piecemeal though a number of twists as predictable and ornamental as the story’s basic premise is intriguing. The sense of Get Low’s straying from its own path is further solidified by Schneider’s overly solemn and ominous direction, which, from the fiery opening flashback onward, too often anticipates what’s to come, and by Jan Kaczmarek’s over-used score.

There are nonetheless pleasures to be had in Get Low, which seems at heart to want to be a humanist comedy. The slight modulations in Duvall’s expressions alone are worth the effort, and his one extended sequence with Spacek has a rhythm and a certain grace to it that would be difficult to locate in a film that would not allow for such unhurried gentleness between veteran actors. In this respect Schneider should be applauded. Duvall, now 79, seems like one of these actors who could just keep going forever. It’s been over a dozen years since he made The Apostle, a major career highlight, and I wish he would direct again. In the meantime, I’m happy to see him find young directors who know how to stand back and let him do his thing. And I’m happy to see a director smart enough to let Spacek do just about anything.

Don't look back: Of Time and the City

Writer, director and one-time actor Terrence Davies in only his mid-60s, yet his voice, while sonorous and formidable, coheres disembodied to the flow of images in Of Time and the City with the withering crust and wearied basement furnace grumble of someone inching up on 100 at least. His is the voice of one whose disenchantment with the world has long turned toxic, who seems to have come to terms the delusional nature of nostalgia sometime shortly following his birth.

Nevertheless, Davies looks long and hard into the past in this, his first documentary and his first film of any sort since his woefully underappreciated Edith Wharton adaptation The House of Mirth (2000), which gave Gillian Anderson her finest role. The subject of this new film is Liverpool, Davies’ hometown. It was commissioned by the city following its designation as a European Cultural Capital in 1998. If those in charge were actually expecting something warm and inviting they must have been pretty pissed when Davies’ treatment was finally delivered. But then they must not have seen any of his previous films set in Liverpool, such as The Long Day Closes (92), Distant Voices, Still Lives (88) and the trilogy composed of ‘Children’ (76), ‘Madonna and Child’ (80) and ‘Death and Transfiguration’ (83), none of which are likely to win the hearts of the local tourist board. The fondest memories shared here seem most closely linked to going to the movies, Davies’ hearty interest in professional wrestlers—one of the film’s absolute highlights—and going on holidays. Davies’ contempt for the postwar Liverpool of his youth is only matched by his utter dismay at the Liverpool of the present.

There is, to be sure, something quite seductive, at least for a while, in Davies’ carefully rendered recollections, a sense of longing that lingers even when caked in disappointment and conveyed through numerous bitter witticisms, one of which is a clever dis to the Beatles that’s sure to get a crackling response from just about any audience. His departure from the Catholic Church and general shedding of faith, his budding homosexuality and gradual gleaning of its forbidding precariousness, his working-class upbringing and the dire limitations it wrought: as he speaks about these themes there come certain emotionally pointed synchronicities between his words and the imagery, much of it archival footage, some of it quite fascinating. Even here there is ample evidence of Davies' particular gifts. He's among the world's best filmmakers who seem unable to make very many films. But this film’s attitude is essentially static, its approach not all that driven by actual questions or curiosity, and Davies’ voice seems almost designed to lull you to sleep while its message diligently grinds you down.

I have to admire the way Davies arranges his selection of images from the past, which thread along with a lyricism perhaps informed by English poetry, something Davies clearly adores unreservedly. Yet the dominant utility of all the new footage he’s cultivated seems to be one of fodder for comments of sarcasm and condescension toward Liverpool’s architecture, civic pride, culture and appallingly dressed people. The pomposity, bile and curmudgeonly defiance do not in themselves spoil the value of the film; the problem rather has to do with the limits of what this inclination can possibly yield after 72 minutes.