Showing posts with label philosophy. Show all posts
Showing posts with label philosophy. Show all posts

Friday, October 16, 2009

Waiting for Hashem: A Serious Man


It’s an unlikely turning point, this scene in
The Man Who Wasn’t There, one of the richest, most underappreciated of the Coen Brothers’ films. Tony Shalhoub’s Freddy Riedenschneider, a lawyer in love with mystifying elocution, dazzling ideas, and the art of distraction—in other words, theatre—presents his client, on trail for murder, with a philosophical argument he believes will form the lynchpin in their case: a thing changes when you look at it. Sunlight beams down upon his upturned face as he savours his discovery of paradox. His presentation finished, he then abruptly leaves the room.


I’ve been trying to figure out why I keep thinking of The Man Who Wasn’t There as the natural companion to A Serious Man, the Coens’ new film, opening today in Toronto, about one Larry Gopnik (Michael Stuhlbarg, wonderful), a Jewish physics teacher and family man swept up in spiritual crisis 1967 Minneapolis. Sure, both feature a largely passive protagonist caught up in a torrent of troubles. “But I didn’t do anything!” is Larry’s recurring plea. Both are period pieces about middleclass people with unsatisfying marriages living in the suburbs. But more integrally these are the films that come closest to expressing the Coens’ particular take on the human condition, life as something perpetually mysterious and maddeningly unmoored, where chaos is never vanquished but merely ebbs and flows, where parallels and ostensible signs can’t be dependably mined for meaning. “Please, accept the mystery!” a character asks Larry. Dreams deceive dreamers because they seem so real in the moment. Voices echo from one scene into another like yelps into the void. There’s a moment, less flamboyant than Riedenschneider’s but still pretty fun, where Larry tries to explain Schrödinger’s cat to an auditorium full of students, behind him a blackboard of comically titanic proportions covered in a labyrinthine mural of equation almost no one could possibly understand. You can never be certain if the cat’s alive or dead, Larry tells his class, but you still have to explain it on the midterm.


A Serious Man is also like The Man Who Wasn’t There in that, no matter what the rigorously irreverent Coens themselves might say—some general advice: never trust the artist to interpret the work—it reveals the filmmakers at their most discreetly compassionate. The escalating woes of Larry Gopnik (Michael Stuhlbarg) may be rife with black comedy and caricature, but his struggle feels genuine. He’s condescended to by several supporting characters, not by the authors. Maybe—and this is a strict maybe—this is because it’s their most autobiographical work. The setting is their hometown; Larry’s occupation is the same as that of the Coens’ father; Larry’s son Danny (Aaron Wolff, deadpan and very funny), about to bar mitzvah, is roughly the same age the Coens would have been at the time, and we can only presume his pot-addled, utterly detached participation in the rituals of his Jewish community mirrors the Coens’. Maybe it also reflects something of Ethan Coen’s undergraduate studies in philosophy—his thesis was on Wittgenstein—but no matter how circular, inconclusive or just plain baffling Larry’s soliciting of advice from a series of rabbis might be, we’re not made to feel that he’s ridiculous or pitiful for having searched, any more than it might be ridiculous or pitiful for him to seek comfort in the desperate housewife next door (Amy Landecker, blearily sexy), who he first spies sunbathing from his roof one sunny afternoon. He fiddles with the antenna as Jefferson Airplane’s ‘Coming Back To Me’ seems to suddenly drift across the airwaves, lending tenderness to this scene of accidental voyeurism.


Characteristic Coen humour, often verging on non sequitur, abounds. There are jokes about incessant cyst draining or the inexplicable unseemliness of a bar called the North Dakota. There are instances of culture clash that toy with stereotype, such as Larry’s struggle to reason with a Korean student who presumes bribery to be acceptable practice in American schools. The cast, superb and devoid of name talent, speaks to the Coens’ impeccable eye for faces, not to mention ankles, necks, and the hairiest ears I’ve ever seen. Larry’s wife (Sari Lennick), wound so tight she looks like her head’s about to explode any second, seems to be leaving him for Allen Ginsberg (Fred Melamed, reassuring, and creepy). Bodies wordlessly convey repression, especially that of Uncle Arthur (Richard Kind, endearingly childish), whose posture renders him a peeled hard-boiled egg with flippers. So the Coen carnival show is in full effect, but it strikes me as a carnival of the community centre, oddly affectionate, deeply recognizable—to Jews and goys alike—and brimming with sly observations on how familiarity can suddenly become terrifying and strange when the balance of life alarmingly slips over. Larry’s troubles don’t really abate. Indeed, the film ends with fresh threats looming on the horizon. This cliffhanger is a legitimate finale however. There is resolution, even if it urges us to accept uncertainty as life’s sole certainty.


One last thought. It concerns coincidence, a big theme in
A Serious Man. There was one other excellent American film released this year that also dealt with a major crisis in the life of a man living in a Jewish community. It was called Two Lovers, it starred Joaquin Phoenix, and is it just me or, from certain angles at least, and especially when smiling, do Phoenix and Stuhlbarg not look very alike? Is Hashem trying to tell us something? Talk amongst yourselves.

Sunday, April 12, 2009

Eight speakers in search of an author


Early in
Examined Life writer/director Astra Taylor appears onscreen to address the problem of approaching philosophy in a movie as opposed to a book. With a book we’re able to set our own pace, to comb over the material at will. Ideas receive more exhaustive treatment than can be granted in a movie, especially one in which eight subjects receive only ten minutes each to speak. Taylor’s wise to confess from the outset her awareness of her project’s limitations, that she can perhaps strive to, above all, as Samuel Beckett would have had it, fail better. Yet even within the constraints imposed upon Examined Life, one can’t help but consider how much more dynamically this movie could have failed.


As with Taylor’s Zizek!, what makes Examined Life a sympathetic and engaging yet finally frustrating experience is a sensibility that feels star-struck and easily sated. The problem with Taylor’s subjects—which include of course the flamboyant Slavoj Zizek—isn’t so much that they’re only given ten minutes as they’re too often speaking so generally as to provide only superficial impressions of their individual philosophical proposals. Avital Ronell for example, charged with kicking things off, gives us a good taste of her personality—she makes a cheeky comment about the injustice of her not being allowed more screen-time that her colleagues—but conveys almost nothing of the particularity of her insights or arguments. Likewise, Cornel West, a self-described “bluesman of the life of the mind,” is a rant-master flash whose championing of dissatisfaction and contagious enthusiasm for music, art and literature is hugely entertaining. But he leaves us with little more than a blur of references, and really, what the hell is a “Chekhovian Christian”?


Peter Singer by contrast turns his ten minutes into a concise mini-lecture, yet the way he addresses applied ethics, questioning consumer choices while strolling along New York’s Fifth Avenue, feels facile, using pretty flimsy analogies aimed at stimulating our guilt rather than our critical faculties while working under the assumption that what constitutes the common good is unambiguous. Zizek’s segment works much better, partly because of his knack for provocative one-liners—“We should become more artificial!” he declares, sweating furiously before a backdrop of towering trash—yet he still has a hard time approaching something like full coherence.

Examined Life is handicapped by its paucity of dialogue. Everyone’s given their podium but, with one exception, no one to interact with. Taylor appears fleetingly but, opening statement aside, is literally just smiling and nodding. For this reason, the segment featuring Judith Butler and activist Sunaura Taylor is in many regards the most successful. They wander through San Francisco, discussing body difference and interdependency, at one point entering a thrift store to buy a sweater for Sunaura—the very act of doing so going some distance to elucidating their subject. Sunaura, the director’s sister, is a high-functioning disabled person, confronted daily with the discomforts and limitations of her community.


The movie that Examined Life reminded me of most wasn’t another documentary but rather Richard Linklater’s animated feature Waking Life, and I have to say that Waking Life is in some ways more philosophically engaging for inviting not only monologues and dialogues about ideas, but also fantasy sequences that embody and dramatize these ideas. Let me say that I really love how Taylor had her subjects walking as they spoke—except for West, who does his thing in the backseat of Taylor’s car, and Michael Hardt, who rows a little boat in Central Park—evoking the timeless relationship between walking and thought. But walking also implies movement and exploration, and, for all the critical heavyweights onscreen, by the time Examined Life is over we’re left feeling like we should have gotten a little farther.