Waiting for the King: Mystery Train on DVD

Mystery Train (1989) opens with a sort of image that recurs with almost dreamlike regularity throughout the work of Jim Jarmusch: the world as seen from a moving train. Traveling abroad for the first time, teenage Yokohamans Mitzuko (Youki Kudoh) and Jun (Masatoshi Nagase) are drawing near Memphis. The shape of their window recalls the widescreen aspect ratio. Through it American landscapes pass like some cinematic travelogue. Soon they’ll disembark and, like the protagonists of the fantasy in which some fissure in reality allows one to slip from the audience and into the movie, Mitzuko and Jun will explore the largely abandoned streets of a mythical place.

They’ve come to Memphis as rock and roll pilgrims, dressed for the part, Mitzuko in her black leather jacket with the wonderfully ridiculous ‘MISTER BABY’ emblazoned on the back, the taciturn and flamboyantly affected Jun sporting a vintage rockabilly ensemble topped with immaculate pompadour. They debate whether Elvis or Carl Perkins was the real king. Mitzuko keeps a notebook filled with images that compare Elvis’ visage with those of the Buddha or the Statue of Liberty. As is often the case in Jarmusch’s work, especially the immediately preceding films, American culture attains substance when appropriated by outsiders. Through their eyes Jarmusch’s comic confluence of history, geography, legend and everyday absurdities chug into life.

Mitzuko and Jun’s holiday, in which they taste sexual freedom, confront the eerie indifference of realized desire, and confirm that it is indeed cool to be 18 and far from home and in Memphis, is the first of Mystery Train’s three distinct yet interconnected and chronologically simultaneous episodes—another Jarmusch motif, variations on a theme. In the second tale, Luisa (Nicoletta Braschi, excellent), forced to overnight in Memphis while en route to Italy with her dead husband’s remains in tow, wanders the city and attempts to fend off petty grifters with little success before spending the night with a lonesome chatterbox (Elizabeth Bracco) and a confused ghost (Stephen Jones). In the third, a drunken Englishman (The Clash’s Joe Strummer), also ostentatiously pompadoured, suffering from the loss of his job and his woman, takes to Memphis’ streets with a workmate (Rick Avilles), a barber (Steve Buscemi) and a gun, eventually getting into some serious trouble and winding up at the nexus where all Mystery Train’s routes converge, a somewhat seedy hotel overseen by a red-suited night clerk (outré R&B singer Screamin’ Jay Hawkins) and his comparatively diminutive bell hop (Cinqué Lee), a vaguely Beckett-like pair whose brief scenes of interaction constitute some of the film’s finest moments of elegantly evoked down-time.

Photographed in Edward Hopper muted tones by Robby Müller, who had already shot Down By Law (86) for Jarmusch, Mystery Train is a gorgeously composed and carefully coloured film whose dramatic trajectories are in each case essentially a lark, elevating the simplest of conflicts to the level of finely crafted art. Themes of the misleading significance of familial bonds—Buscemi’s wonderful as the barber thrown for a loop when he discovers his brother-in-law never actually married his sister—and the dangers of living in a city lorded over by ghosts and undercut by racism and poverty provide these stories with just enough gravity to keep them grounded, yet at bottom Mystery Train is a superb example of a certain strain of deadpan, unhurried comedy over which Jarmusch possesses a singular mastery.

It’s also a remarkable document of not only a great and neglected American city, but of several mavericks of cultural importance—Hawkins and Strummer, Tom Waits and Rufus Thomas—coming together to play. This final element of Mystery Train is nicely highlighted on Criterion’s new DVD and Blu-ray packages, which feature excerpts from a documentary about Hawkins and a short film that tracks changes in Memphis from the birth of Sun Studios to the making of Mystery Train and right up to the present.

Crisis of conformity: Bigger Than Life on DVD

Ed Avery must have come from somewhere other than the anonymous suburb where he now lives with his wife and young son and teaches grade school. He has that mid-Atlantic accent, untraceable yet distinctive. He once played football, but now wears bowties. He seems patient with his students and friendly with his colleagues, but might there be a subtle tone of condescension in his voice? There’s a curious tension between his emblematic middle-class Americaness and these hints at Otherness.

Ed moonlights as a taxi dispatcher, something he hasn’t yet told his family about. He’s overworked, and maybe that’s why the shooting pains he’s been suffering get worse until Ed finally collapses, is taken to hospital, and following a series of uncomfortable tests is told he has a rare inflammation of the arteries which kills those afflicted within a year. His only recourse is to take cortisone, a new ostensible wonderdrug still to be satisfactorily tested. The drug indeed makes Ed feel wonderful, charged, optimistic, ready to re-apply himself to his vocation and familial role. But this new life rapidly descends into nightmare. Ed becomes moody, flamboyantly arrogant and short-tempered, cruel to his wife and unreasonably demanding with his boy. The Avery home becomes a house under siege by its increasingly deranged patriarch. But here’s the thing about Bigger Than Life (1956): I never really believe that Ed’s behaviour is the fault of the cortisone. Helpless as he is to the threat of pain and death—that force that ultimately proves to be bigger than life—Ed’s peculiar rampage feels like the release of some long repressed attitude toward the rest of the world. Ed the eager-to-assimilate outsider, perhaps more than his indigenous peers, has bought fully into the American Dream, and it may have simply been a matter of time before it made him crazy.

Bigger Than Life, now available from the Criterion Collection, is among the finest achievements of director Nicholas Ray’s career. Coming quickly after Rebel Without a Cause (55), it represents the zenith of Ray’s explorations in the realms of both Technicolor and Cinemascope, resulting in expressionistic flourishes of red and orange against a generally muted palate and framing that gradually forces the walls of the Avery home to seemingly close in on its inhabitants. Based on a New Yorker article by Berton Roueché, to which the script, written by Cyril Hume and Richard Maibaum, with uncredited contributions by Clifford Odets, is surprisingly faithful, Bigger Than Life also represents the height of Ray’s profound interest in social problems, especially those that refused to be facilely dismissed by way of class or race. The critique of postwar consumerism threaded through this vivid and continuously unnerving film is fairly overt without being chastising: when Ed ’s workmate mentions she’s having car trouble, Ed immediately suggests she just get a new one; when Ed arrives home from work the first thing his son Richie does is ask if Ed brought him anything; when Ed leaves hospital, despite increasing worry over medical bills, the first thing he does is take his wife Lou out to a fancy dress shop where he bullies her into elaborate gowns they can neither afford nor have any practical use for. Spending money seems the only way for Ed to express his feelings of anguish and exhilaration. That is, until he re-directs his energies toward an oppressively disciplinarian, reactionary vision of pedagogy, which then builds to quasi-religious delusions of grandeur. During the film’s climax Lou tries to remind Ed of God’s fundamental forgiveness. “God was wrong,” Ed tells her.

Part of what makes Bigger Than Life so persuasive are its finely tuned performances. The inspired casting of James Mason, also the film’s producer, provides Ed with layers of neurosis that a more obviously “average joe” sort of actor would never yield. During parent-teacher night Ed holds court, declaring childhood “a congenital disease, and the purpose of education is to cure it.” Such audacious outbursts are delivered with a subtly bizarre mixture of conviction and childish provocation, with Mason looking at once oddly oblivious and surveying the room to gauge reactions, perhaps gleeful over the more outraged faces. At other times Mason’s pain and confusion seems chillingly acute, such as in the scene that finds him staring into a fractured mirror after having driven the previously obedient Lou to the point of exasperation. Barbara Rush provides Lou with a heart-rending, if frustrating, inner-conflict between whether to coddle or berate her husband. She’s often in a state of terror, desperately calculating under attempted placidity as to how to best pacify Ed. There’s also sturdy support from Walter Matthau as the bachelor phys-ed teacher whose relative youth and physical strength seem to threaten Ed. (In one of the disc’s best supplements, author Jonathan Lethem makes a case for Matthau’s character’s hidden homosexuality. Of course Lethem also goes on a very amusing tangent about the pompadour created by James Mason’s shadow.)

The performances help imbue Bigger Than Life with the balance of identification and strangeness, of urgency and ambiguity that Ray seemed to be nurturing on every level. The film is unrelenting in its disquiet, which may account for its being so unloved in its time. It wears the vestiges of a Douglas Sirk-style melodrama, yet it at times feels like pitch-black comedy, and with its noirish shadows and claustrophobic interiors, it comes to resemble a horror movie, complete with a finale in which the monster hasn’t died but rather seems to be sleeping, waiting. The desperation with which Ed clutches his family in those last moments is genuinely touching. I truly believe his need and his fear and even his love. It’s just that his clutching could so easily erupt into a stranglehold.

The return of the Exiles

The silvery images of faces from a lost world dissolve into one another, faces with lines deep as arroyos and expressions that might suggest bitter resignation. Their gazes hint at some antagonism toward the camera. These old stills of Native Americans, taken more than a hundred years ago by Edward S. Curtis, compose the opening sequence of The Exiles, accompanied by the steady beating of a drum. They serve as context, the first part of a jarring entrée into Kent Mackenzie’s stark yet lively portrait of Native American youth in Los Angeles’ Bunker Hill district, circa 1961. The drum and traditional grooming gives way to rock and roll and pompadours, the images of plains to multistoried apartment blocks, broad avenues, bars and gas stations, and cramped, crowded flats where a radio or television always plays. That primordial drum will return however near the end of the film, though when it does it undercuts hoots and hollers, singing and laughter, honking horns, squashed beer cans, and girls asking to be left alone.

The juxtaposition between old ways and modern cacophony is de rigueur in aboriginal histories, but it appears here absent of forced pathos, a necessary prelude to a story placed firmly in the present rather than eulogizing the past. But this narrative of change and loss works on a number of levels. The film is also a study of Bunker Hill itself, once a zone of affluence and opulence that, by the time Mackenzie and his crew of fellow film school grads arrived to capture it, had already began its descent into postwar neglect and decay. Mackenzie had already made a controversial short in the neighbourhood while still at the University of Southern California entitled ‘Bunker Hill – 1956.’ But The Exiles was something still more ambitious, a distinctive construction of voice-over testaments concerning the inner lives of three Bunker Hill Native Americans and re-enactments featuring the actual subjects. The use of non-professional actors, or rather people being asked to “play” themselves, is elegantly executed, and looks forward to other such fusions of documentary and fiction filmmaking techniques from the likes of Iranian director Moshen Makhmalbaf, to name but one prominent example.

So The Exiles is a very special film, and a landmark in the American cinema’s reflection on its own marginalized at the very least. Yet, following a triumphant premiere at the 1961 Venice Film Festival, the film failed to secure commercial distribution and became a sort of legend, a film with a reputation vastly overwhelming its viewership. It’s prominent role in Thom Anderson’s 2003 compilation documentary Los Angeles Plays Itself sparked the latest resurgence of interest, prompting a theatrical release from Milestone Films, the same company that ushered Charles Burnett’s 1977 masterpiece Killer of Sheep into theatres 30 years after its completion. Burnett himself, along with Sherman Alexie, supervised the restoration, courtesy of Ross Lipman at the UCLA Film & Television Archive, and the belated release. The Exiles had its Canadian premiere at the Cinematheque Ontario last November, 47 years after its completion, Sadly, it was also 28 years after Mackenzie’s death.

The first disembodied voice to emerge in The Exiles is that of Yvonne (Yvonne Williams). She’s young, lovely, desperate and pregnant. The imminent child is the bright spot in her strained existence. Her husband Homer (Homer Nash) seems disinterested and cuts a dubious figure as a supporting patriarch. “He might change if he sees the baby,” she says at one point. “He likes children.” She returns home from the market and cooks up some pork chops and beans for Homer and his pals, who only vaguely acknowledge her. Soon the night comes and Yvonne is dropped at the movies while the boys go out for a long of night of drinking, gambling and wandering.

Homer himself picks up the film’s ongoing chain of voice-over once the night’s activities begin. He speaks of his restlessness and desire for some excitement, maybe get into a fight or something. How strange then, and compelling, that the Homer we see contrasts the Homer we hear, as well as the Homer Yvonne describes. While his friends become increasingly wild in their behaviour, Homer seems to get only more quiet, ending the night wrapped in a blanket and keeping to himself. At one point he discusses his upbringing back in rural Arizona, his childhood spent asking for money from white tourists snapping photos of the local Indians.

Rounding out the voice-over subjects is Tommy (Tommy Reynolds), a slick dancer and would-be ladies’ man. He figures white people have more problems than Indians, what with so much on their minds. He validates his unruly behaviour by its purity—when he parties, he parties right. He also becomes belligerent and rough with unwilling women. Yet there’s something poignant in the scene where he plays air piano on a wooden countertop in a bar along to some boogie-woogie, and the sense that this is the closest he ever comes to giving vent to a genuine talent.

The Exiles is all the more affecting and fascinating for its crispness, emphasis on observation over overt analysis, and its lack of sentimentality. Though presented with the nuance, textured imagery and rhythms of a fiction film, it gains considerable spontaneity and diversion from its documentary foundations. Especially intriguing is a strange scene where some white guy dances with a Chinese guy in a bar. But what makes the film gel so marvelously is its emphasis on people’s relationship to place. The subjects are people displaced in their own country—they are internal exiles. Mackenzie photographs them in such a way that they are never without context, without their surroundings looming over or around them, tacitly posing questions about where it is they think they belong. The scene of bleary morning stumbling home that ends the film promises renewal, but of what sort? What has changed? 50 years later, the questions linger in the air after the lights go down.

The kids are all right, the adults more problematic: a brief history of the singular films of David Gordon Green on the eve of his multiplex breakout

If the industry conditions that were once sufficiently malleable for visionary American independents to thrive have all but vanished, does that make David Gordon Green our last hope? Having released five features in the last eight years, the skinny kid from Little Rock has proven more productive than Wes Anderson—who has stars, scope, narrative cohesion, pop sensibility and, well, Disney, on his side—and is now inching up on Richard Linklater, who’s benefited from a one-for-me, one-for-them strategy with regards to balancing a slate of personal and more overtly commercially viable projects. And it now seems that Green might be tearing a page from Linklater’s book, with Pineapple Express, the latest from the house of Superbad mastermind Judd Apatow, storming into theatres next week to compete with the final rounds of big summer movie.

The question looming over Pineapple Express is whether or not Green’s distinctive—oft-labeled “regional”—sensibility, with its insistent innocence and pronounced idiosyncrasies, can be reconciled with what promises to be a rousing “stoner action comedy.” It’s a sensibility that announces itself even in Green’s student films, especially the instantly endearing ‘Physical Pinball’ (1998), in which Penelope (Candace Evanofski) looks to her widower father (Eddie Rouse) for guidance after getting her first period. With its abundant tenderness, sense of place, attention to atmosphere and playful use of Southern jive vernacular, the film feels like some miraculously inspired ABC Afterschool Special directed by Charles Burnett, with Evanofski and Rouse—with those bruised, Benicio Del Toro eyes of his—feeling so utterly authentic its as though they simply rose up from the rural North Carolina earth like a heat shimmer.

When we next see them, in Green’s feature debut George Washington (2000), that sense of milieu, of the organic merging of people, landscape and industry, expands, unfurls and breathes deep. It’s both meditative and serene and rippling with funky humour and warmth, drifting through its multiracial community of kids and adults who work and play, more or less harmoniously, within the intermingling scrap yards, fecund woods and train tracks. Evanofski’s Nasia spends the first scene breaking up with Buddy (Curtis Cotton) because he’s too immature. She’s 13, he’s 12. “Did you think we were going to be together forever?” she asks. “Can I kiss you one last time?” Buddy counters, his plea dangling so fragile in the night air between them. Green envelops the scene with stillness, treats it without the slightest hint of condescension to the transitory emotions of pubescence. Rouse’s Damascus is likewise immensely present before Green’s camera, even while giving a trembling monologue worthy of an inaugural AA meeting about getting humped by a dog.

The peak sounds of labour echo, while a watery piano refrain permeates. A glimpsed journal reads “We are all friends.” A kid in a lizard mask delivers a soliloquy to an auditorium reclaimed by weeds. People ride motorbikes, eat lunch, and hug. One child rescues another from drowning and becomes a traffic-directing superhero. A man and a boy stand around discussing the boy’s sick mom and the colour of healthy pee, and crucially, the camera, as coaxed by Green and his marvelous cinematographer Tim Orr, never breaks away or gets in tight, just holds back in a wide shot, letting the scene play out through body language. This is still one of my favourite movies of our young century.

Though still gorgeous, charming, even startlingly sweet, All the Real Girls (03), Green’s love story, begins to reveal limitations. The kids have grown into adults—strangely, none are black now. An air of youth growing up and going nowhere blankets the landscape as palpably as Green and Orr’s permanent magic hour, which kisses everything with honey, rust and autumnal glow. The particular sadness of this world is best embodied in Tip (Shea Wingham), whose nickname likely stems from his pompadour, a vestige of classical teen rebellion, while he sports that most telltale accoutrement of resignation and despair: the fannypack.

The story focuses on local pussyhound Paul (co-writer Paul Schneider) and Tip’s little sister Noel (Zooey Deschanel), back from private school and a sort of beguiling alien in this place with her orbular eyes and lack of accent. Their romance is meant to give us some sweep, yet somehow the film feels more alive when listening in on some pretty brilliant diner conversation or hinting at the Oedipal overtones of Paul’s relationship with his single mom (Patricia Clarkson). The scene where Paul and Noel’s initial bliss is broken by a confession of infidelity does indeed achieve moments of genuine, aching emotional truth, but its route to truth feels too much like drama class improv, with Schneider really acting hard, while, combined with Deschanel’s inarticulate commitment anxiety (homework for The Happening, it turns out), the ever-hushed musical score is so soothingly beautiful that it takes a bite of the urgency, keeping the collective pulse at an al-too reasonable level. I could probably re-watch All the Real Girls over and over again, but I can’t say it isn’t overlong.

Undertow (04) was a first stab at something more marketable, or at least studio financing-friendly, while reacquainting Green with the actors who undoubtedly make his best collaborators: kids. As a fast-paced thriller, this “Deliverance, with kids”—Green’s description—is unsurprisingly wobbly, with its deranged, greedy uncle on the heels of runaway nephews motor never quite reaching full throttle. But as an homage to Night of the Hunter and an opportunity to soak up more Southern reverie, like watching a tyke eat paint or the closing reunion with grandparents, its aged surprisingly well. More problematic is Snow Angels (07), a tale of divorced parents (Sam Rockwell and Kate Beckinsale) that has yet to hit many theatres outside of the major centres. It starts wonderfully, with a marching band playing ‘Sledgehammer’ and more hints of awkward young love, before sinking into a sort of hysterical murk as the story—from Stuart O’Nan’s novel—settles into the deep, way-deep darkness and loss that lies at its heart.

Being a comedy populated with capable comic talents—Seth Rogen, James Franco—it seems perfectly likely that Pineapple Express may be just the bridge the still very green Green, now all of 33, needs to imbue his adult characters with the same nuance he’s brought to kids. What is surely a well-structured script should also offer Green the sort of challenge he needs, one that asks him to use atmosphere as a means rather than an end. In any event, along with Green’s promised remake of Dario Argento’s Suspiria, there’s every reason to look forward to this marriage of outsider art and multiplex chops. God knows we need something to actually pull their increasingly divided audiences together.