Grudging altruism, ceaseless compromise, half-measures, a natural talent for holding down the fort, unfulfilled longings that, more harrowingly, perhaps never really could have been fulfilled: all of these things, accumulating over half a lifetime, drove George Bailey to get stinko, drive into an old tree, then stumble toward that snow-caked bridge over which he planned to tumble into the oblivion of river below. Suicide is painless when you’ve never once tasted what you truly craved, when the walls close in. And, for the third time in the movie, George does fall into the water. (Am I the only one that sees Vertigo when Jimmy Stewart makes the plunge, over and over, first for his brother, then into the hidden pool, and then into the river?) Only it’s to save a man from drowning, not to drown himself—yet again, George is a slave to self-sacrifice. That the drowning man is really a trickster guardian angel who proves to George that he’s well-friended, even beloved, that his town would be a nastier place (though one with a far more bustling night life) without him, doesn’t entirely remove the ache of it all, the fact that George Bailey still never got the hell out of Bedford Falls. And I think this is one of the enduring things about It’s a Wonderful Life: the magical consolation that ends the movie is, in the long run, in the years we imagine to come, only marginally consoling. Life will probably not get much easier for George Bailey. But, like some poor soul from Beckett, he’ll go on.
I’m only slightly embarrassed that I’d never seen It’s a Wonderful Life until last night. Everyone I know has seen it on TV; I don’t watch TV. But anyway what’s especially interesting about the movie is the way it actually seems designed/destined to be watched long after its making. It was a box office disappointment in its day, won none of its Oscars, and only became a holiday broadcast staple in the 1970s. It’s a movie about everything that leads us up to our worst moments, the long march of our pasts and the hard work of accepting cold comforts. The movie was always meant to be a classic, which means to be loved sometime in the future, when everyone involved was dead or dying and nostalgia has wrapped itself tightly round the movie’s breast. The sad truth: apparently George Bailey really is worth more to us dead than alive. Though while the screen is alight, he is, somehow, alive. And, as it turns out, he’s in a pretty wonderful movie.
Nostalgia is longing for a past that cannot be returned to—it’s passed. The word is used a lot in Woody Allen’s Midnight in Paris, whose protagonist, Gil Pender (Owen Wilson), a dissatisfied Hollywood screenwriter, is writing a novel about the owner of a so-called nostalgia shop and wants to move to Paris so as to bask in a dream of what it would have been like to be a writer in Paris in the 1920s. The word nostalgia has also been used, and will be used plenty more, in all the exegesis surrounding the film. But in every case it’s used incorrectly.
My point here isn’t semantic; what I want to say is that Midnight in Paris, a great Woody Allen movie, is about something different and, in this context, more interesting than nostalgia, something that seems especially personal to Allen. It’s at the root of some of Allen’s most enduringly charming work, such as The Purple Rose of Cairo (1985), and if one were inclined, if could be suggested as the root of Allen’s attraction to much younger women both onscreen, as in the magisterial Manhattan (1979), and off. Midnight in Paris is about fantasy, about the life or the youth or the love you never had at all, yet somehow seems to be slipping away from you with every moment. What Gil longs for never existed, and when he somehow slips away into some realm where his fantasy’s made real, his passage from one place to another is delightfully left unexplained. What makes this very funny film resonate, what imbues its whimsy with wisdom, is its understanding that even in fantasy our longing for that distant, obscure thing must reach its terminal point, and we have to start again, negotiating with the real world, or some rough approximation of it.
Gil is engaged to Inez (Rachel McAdams). They’re “doing” Paris with her parents, and will be unexpectedly joined by Inez’s pedantic former professor Paul (Michael Sheen). Each of these characters are pragmatists who condescendingly dismiss Gil’s impulse to leave both the US and the movie business, and while they’re at it they dismiss his novel too. One night Gil goes off alone to wander the Paris streets. On a particularly lonesome bend, at the stroke of midnight, he’s picked up by a passing car and taken to someplace where everyone parties like its 1922. He’s repeatedly told he “looks lost,” so it seems he’s found the right generation. He meets Zelda and F. Scott Fitzgerald, Hemingway and Gertrude Stein, and eventually Man Ray, Buñuel, and Salvador Dalí, (Adrien Brody, who wipes the floor with Robert Pattinson and is wildly funny as he arbitrarily obsesses over the image of a rhinoceros). Gil also meets Adriana (Marion Cotillard), who wants to go into fashion, is mistress to the likes of Picasso and Braque, and seems drawn to Gil’s odd sort of melancholy cheerfulness (a combination perhaps only Wilson can conjure so naturally). Like Gil, she also idealizes the past—her belle époque is his 1920s. So their hypothetical romance has a hitch: neither is living in the present.
Wilson is wonderful, emotionally dexterous and taking full ownership of what might otherwise be just another Woody surrogate. Cotillard is deeply alluring. The only weak link is McAdams, though I’d guess it’s entirely Allen’s fault since he’s written Inez far too flatly, telegraphing her obvious incompatibility with Gil from scene one… Well, not quite scene one: Midnight in Paris opens with a lovingly prolonged series of images of the Paris, shot by Darius Khondji, set to Sidney Bechet’s ‘Si tu vois ma mére’, with no close-ups of faces and, highly uncharacteristically for Allen, no voice-over. This lovely foyer to the narrative is all about place, about senses and seduction, about how time just keeps passing us by, and about projecting fantasy onto reality. Which, sometimes, is the best way to remind yourself where you really are.
