Dreaming of deep history

A landslide hermetically sealed what would become known as the Chauvet Cave some 20,000 years ago, preserving its contents in a sort of natural time capsule. Among these contents are paintings which carbon dating tells us are roughly 32,000 years old—by far the oldest works of art in the world. The cave was discovered in 1994 when explorers found air shafts along its nearby cliffs. Because of the delicate atmospheric conditions needed to maintain the integrity of its contents, access to Chauvet has been restricted to a handful of scientists, with very few exceptions. It is our great fortune that one of those exceptions was made for Werner Herzog and his skeleton crew.

It is difficult to put into words why so much in Cave of Forgotten Dreams is so immensely moving. Obviously, that we’re seeing manmade images of such unfathomable vintage is itself deeply impressive, but the sophistication of the paintings goes far beyond crude representation: they elegantly envelop the undulations of the cave’s walls; they convey decidedly personal impressions of the beasts they depict, and sometimes imply movement through repetition; one image of a cave lion is drawn with a single, six-foot-long brush stroke. The genuine artfulness of these paintings prompted Herzog to make his film not merely a document of some extraordinary discovery, but to use it as a platform for speculating on the dreams of its Stone Age authors, whom he imagines as envisioning “the landscape as operatic event,” and whom he aligns with both the German Romanticists and cinema’s forefathers.

One of the most remarkable works Herzog encounters is a palimpsest, with one layer being painted some 5,000 years after the first. In a sense, Herzog’s film is another layer to this collaboration that stretches across millennia, evoking a poetry and sensuality unique to its form, and making the most relevant use of 3D technology I’ve ever seen. Organ and cello music heighten our sense of having entered an ancient cathedral. Spotlights from the crew’s headlamps move like fireflies across stone and stalagmites and the places where calcites have rendered the cave floor into a rink of glistening wax. In the most spellbinding passages, Herzog’s informative, characteristically eccentric running voice-over falls silent, leaving only Ernst Reijseger's haunting score on the soundtrack, and his light panels move across the paintings like a caress, echoing the torches held by those who came before. The result is a feeling of intense intimacy.

There’s more, of course, to Cave of Forgotten Dreams than just the cave itself. As with Encounters at the End of the World, Herzog is also very interested in the people who have gathered from many places and disciplines to work in and around Chauvet. Most memorably, he speaks with a scientist and former circus juggler who confesses that during his initial visits to Chauvet he had alarmingly vivid dreams of lions every night and needed time away from the cave to recover. It’s one of those things you might imagine the mischievous Herzog scripting for his subject, but the truth is that, after seeing this film, it’s actually hard to imagine spending time in Chauvet and not being haunted by primordial visions, by things lodged deep in the psyche, rarely awakened, and beyond language. Do see this movie.

Trash, art, and two movies

Agnès Varda’s 2000 essay film The Gleaners and I follows the legendary Left Bank filmmaker’s investigation into the history of gleaning, of the lives of those who stoop, who pick up what’s left behind, who scour the fields (or markets, or back alley trash cans) for needlessly wasted food (or objects) after the harvesters (or grocers, or restaurateurs) have taken what they’ve deemed worthy or saleable. Grains, fruit and vegetables from the fields, meat and fish from the refuse in urban spaces. Potatoes too large, too small, too oddly shaped, apples less than conventionally photogenic. Meat or dairy products tossed out on their “best before” dates that just a simple, good, critical sniff will tell you are still perfectly edible. (Varda is invited into homes to see these foods rescued from rot and prepared for eating, thus certain sequences of the film play out like some marvelous hobo cooking show.) Stoves and refrigerators left in the street are resurrected, if not for their intended use than for the purpose of storage or art. In paintings, such as Millet’s 1857 Des glaneuses, which features prominently in the film, gleaners were depicted as working in groups. Yet, while she finds gleaning couples and gypsy caravans in her search (which takes her to several regions of rural France, as well as the streets of Paris), many of Varda’s modern-day gleaners seem to be solitary, perhaps because the practice has become less and less socially acceptable, and in some cases a punishable offense.

More than a decade after its celebrated premiere, The Gleaners and I endures in part because it remains the definitive cinematic document on its field of study, but also because of the potency and allure of its highly personal, idiosyncratic approach, which stresses the filmmaker’s identification with her subjects. The film is dependent on what Varda encounters in her search, and what she’s able to produce with whatever she’s found, which is to say that Varda also gleans, but with a camera, specifically what was then the latest, most lightweight consumer camcorder, which she utilizes brilliantly. In Varda’s capable hands, hand-held contributes to the handmade, artisanal quality of The Gleaners and I. Hand-held also prompts a literal study of Varda’s hands, which reveal her age (she was in her early 70s at the time) in a manner that her curiosity, energy and tirelessly playful attitude do not. The so-called “grandmother of the French New Wave” is a mother of invention. Filmmaking is generally an art of deletion, or reduction, and The Gleaners and I is indeed well edited and fleetly paced, yet Varda nonetheless seems always ready to forge something valuable from what would conventionally seem discardable. (Anyone who’s seen the film will remember the wonderful “dance of the lens cap.”) She likes it when animals block the country roads, because she invites surprise. “A clock without hands is my kind of thing,” she says at one point in her running narration. (The soundtrack also features jazz and Francophone hip-hop.) Thus this homage to the marginalized and their resourcefulness reaches the heights that it does because the author of the film herself, while hardly marginal, represents the epitome of creative resourcefulness.

It could be one of Italo Calvino’s Invisible Cities, this sprawling landfill (the world’s largest) that lies outside Rio de Janeiro, a place where refuse coats the earth so that earth itself remains unseen (as though refuse is earth, is soil and sediment). Refuse forms the substance of everyday life for Jardim Gramacho’s inhabitants, a population comprised of scavenger birds and human beings, workers sifting through the refuse for items to be resold or reused, from recyclable raw materials to clothes to food. These workers are the definition of marginal, surviving off of what the rest of us discard. Waste Land penetrates the world of Gramacho through the very special lens provided by Vik Muniz, whose series of mammoth portraits of Gramacho workers, crafted in collaboration with his subjects out of the very garbage they work in, constitutes the Brazilian-American artist’s most ambitious and visionary project to date.

The film, co-credited to João Jardim, Karen Harley and Lucy Walker (who recently helmed Countdown to Zero, a chilling documentary about nuclear weapons), is partly about Muniz, his life and methods. As much as is the case with any visual artist, Muniz’s work is tremendously tactile, his insistence on the alignment of materials and subject matter makes an immeasurable impression on you when you share the same physical space. The experience of seeing the work in two dimensions fails to do it justice. Yet the film’s unique access to Muniz’s process enriches our response to the work in a unique manner, whether or not we’re able to see it in the flesh. I only wish this process wasn’t conveyed at times through stiff, seemingly scripted exchanges, not to mention the occasional activist platitude (and I wish it didn’t have to be accompanied, which is to say overwhelmed, by Moby’s music). Waste Land is in any case more emphatically about Gramacho, about its diverse people, whose dignity and perseverance in a lifestyle cloaked in shame is intensely moving, and whose individual stories are of the utmost social relevance. So whatever reservations I have about shouldn’t be mistaken for discouragement from watching its truly extraordinary narrative unfold.

This piece was written in response to Metro Cinema's inspired Reel Waste series, which runs from May 8th thru the 11th.

The Radiant Child: Tamra Davis' Basquiat portrait colours within the lines

Among the elements that distinguished the art of Jean-Michel Basquiat was its merging of text and image, or rather its use of text as image, words crossed-out or repeated until meanings shift or dissolve, often hovering between the cryptic and the forthright. Given that the traditional documentary already embraces the incorporation of on-screen text, it wouldn’t seem too great a leap for a film about Basquiat to approach its subject with a like sense of lexicographical adventure. Tamra Davis’ Jean-Michel Basquiat: The Radiant Child—kind of a condescending title the more you think about it—does in fact use lots of text—it’s a rare documentary that endeavours to give running credits for stills—but does so in a manner that’s neither mimetic nor especially enlightening. The Radiant Child is however a solid introduction to the artist, and for that reason should be widely seen.

The film was prompted by Davis’ re-discovery of video interviews she recorded with Basquiat before grief consigned them to a drawer for 20 years. Davis and Basquiat were friends, and the film was clearly undertaken with tremendous affection, which makes The Radiant Child a very moving experience, yet prompts an approach so cautious as to fall short of offering rigorous insight into Basquiat’s art, celebrity, or private life. Basquiat was prolific, imaginative, wildly ambitious, intelligent, handsome and charismatic, but he died at 27, too young to be expected to comment meaningfully on his own work—not that any artist at any age is required to provide such commentary. So the lost interviews, in which Basquiat seems reticent and a bit self-conscious, are not enough to make The Radiant Child a revelation. An overstocked cast of interview subjects are recruited, but they’re either cut short or generalize. Poet John Giorno rightly attributes Basquiat’s textual innovations to his exposure to William S. Burroughs’ cut-up technique, yet fails to mention Brion Gysin, who co-founded the technique with Burroughs and was, you know, a painter. Fellow-painter Julian Schnabel, who launched his filmmaking career with a Basquiat bio-pic, seems like he could have contributed much more but has his comments squeezed. No one says much about the implications of Basquiat’s transition from street graffiti to graffiti-infused paintings. Historian Nelson George however does manage to shed some light on the role of racial tensions in Basquiat’s work.

Basquiat by Warhol

I don’t want to get carried away itemizing what The Radiant Child doesn’t do. What it does do is provide a vivid sense of the Lower Manhattan underground art scene of the late 1970s and early 1980s, probably the last time New York really mattered as a cultural vanguard—not coincidentally this was also the last time any normal person could afford to live there. Davis makes terrific use of archival tapes of Basquiat’s noise band Gray, of his appearances on TV Party, and of the artist at work. Davis also makes a case for the notion that Basquiat and Andy Warhol were, for a time at least, each other’s closest friends. In some only slightly perverse way, Warhol may have been a father figure to Basquiat, whose real father was a middle-class Haitian-American living just across the river in Brooklyn, and with whom Basquiat endured an uneasy relationship. Davis only hints at this unease, perhaps out of respect for Basquiat Sr., perhaps out of an unwillingness to psychoanalyze her dead friend. All of which is perfectly respectable, yet leaves The Radiant Child fraught with half-measures, a quality quite different from its subject who, for better or worse, threw himself headlong and devotedly into a truncated life of high art and dizzying fame.

TIFF '10: Into the past

I’m not really sure if dreams can be either forgotten or remembered, or if the best we can do is extrapolate on some lone fragment caught in the mind’s net as we ascend from the depths of sleep. Mere shadows. Such extrapolation lies at the heart of Werner Herzog’s Cave of Forgotten Dreams, which had its world premiere last night at the 35th Toronto International Film Festival. The power went out in the entire building twice during the screening, causing the movie to suddenly vanish before our goggled eyes and only after some minutes pick up again. I don’t know that these technology-defying interruptions hurled any of us back into the Stone Age exactly, but it did somehow feel part of the show, bringing the fleeting nature of our viewing experience into relief by weighing it against Herzog’s haunting, at times unspeakably moving images of 30,000 year old cave paintings. It also gave Herzog an added opportunity to work his customary showmanship, standing up during one of the pauses to assure us all that this was the first time the deluxe, ultra-modern Bell Lightbox, which opened only the day previous, had ever projected in 3D! He was also quite proud of the fact that the movie had apparently been finished only 15 hours previous.


The 3D is actually fairly subtle in Cave of Forgotten Dreams, and I wonder if the movie wouldn’t be just as stunning without it, but it’s nevertheless the finest use of the technology I’ve seen, partly because the depth of field is already fairly limited once we’re moving through the narrow cavities. Though in many ways it picks up from where Encounters at the End of the World left off, using images of landscapes most of us never see as a way to contemplate time on an overwhelmingly vast scale, the movie feels somewhat closer to straight documentary for Herzog, perhaps because of his humbling reverence for what it is he’s been able to see and capture. He was given a very limited number of hours to work in the Chauvet Cave, which holds what are by a long shot the world’s oldest painted images, and which the French government rightfully offers few people access to. The space was such that he and his crew had to assemble their own custom-designed 3D cameras, sometimes improvising them right there on the spot. There are paintings that overlap each other that were made 5,000 years apart. There are images of bison with eight legs and rhino with multiple horns, which for Herzog resemble a kind of proto-cinema in their suggestion of movement. Not unusually for Herzog, the movie takes a decidedly meandering path, yet there’s nothing in its path that you’d want to rush. Ernst Reijseger’s gorgeous, silver-smoke music lulls us into a spell of looking, dreaming, forgotten who were are. Herzog interviews a scientist and former circus juggler who confessed that after his first experiences in the Chauvet Cave he had dreams every night of lions, both real and painted. They were so overwhelming he had to take a break from his work. Perhaps if enough of us see this landmark work we’ll all be having the same dreams, whether we remember them or not.

After nature: Red Desert on DVD

Red Desert (1964) opens with images of industrial architecture, immense pipes and strange towers seen from some distance in rack focus, rendered as ghostly, uninhabitable monuments, as though our eyes need adjust to these unprecedented apparitions of a new kind of landscape. Our visual lives were already inundated with the products of such places, but Red Desert lingers at the source of these products. The film’s setting changes with each sequence, yet the striking palate modulates only slightly. Collaborating with cinematographer Carlo di Palma, director Michelangelo Antonioni introduced colour into his work with this film, and it’s as though he strove to introduce each one at a time. If Red Desert still arrests us through its use of colour and design alone, it may be because each and every shape and colour is photographed as though only just discovered. Our world has changed, this film tells us, and the change is total.

Guiliana (Monica Vitti) enters this landscape with her son Valerio (Valerio Bartoleschi) in fuzzy green and orange coats, colours so vivid they seem otherworldly here. Giuliana herself seems transported from another, very different place, still reeling from the taxing journey. Who is this woman? She seems well-to-do, vaguely resembles a young Barbara Streisand, yet she approaches a stranger lunching near the site of a strike and pleads with him to buy his already half-eaten sandwich. She then scurries off to consume the sandwich ravenously, and in private. As we get to know and try to make sense of such behaviour, we might surmise that her desire for the sandwich derives from some displaced urge for human contact, yet her need to eat it unseen reveals an inability to follow-through with this puzzling attempt at intimacy. It all seems very peculiar, but here’s the catch: neurotic as she appears, Giuliana is perhaps the most normal person in Red Desert.

Giuliana’s husband Ugo (Carlo Chionetti) works for the company who erected those spectral chemical plants. Compared to his wife Ugo seems perfectly amiable, socially adept. When he smiles he looks like Steve Buscemi. He expresses concern for Giuliana, who has recently survived an auto accident, yet he seems incapable of dealing with her hysteria. He clumsily attempts to seduce her to no effect. Along comes Corrado (Richard Harris), a fellow industrialist consulting Ugo in his search for workers to take to Patagonia. Corrado is undergoing his own existential crisis and seems drawn to Giuliana. He tells her he keeps moving around, that he feels out of place everywhere he goes. He’s embodied, rather fittingly, by an Irish actor, though he’s meant to be Italian. Does he really relate to her? Or does he simply find her vulnerability appealing, perhaps erotically inviting? He speaks as though trying to comfort her yet too often just sounds condescending and pompous. Among the most fascinating elements in Red Desert is Giuliana’s slow emergence as its most powerful character. She may be paranoid and neurotic, almost childlike in Vitti’s timid, occasionally playful performance, but where Corrado waxes philosophical and romanticizes his search for meaning, it’s Giuliana who genuinely searches, urgently scouring the desert-like world of Red Desert for some place where she won’t feel so hopelessly ungrounded, unmoored as the cargo ships that continually slide into frame, and haunted by the electronic drones that permeate the soundtrack.

Red Desert is a film in which landscape possesses an overwhelming influence on the human psyche (and vice versa). Its images of environmental devastation are not to be taken as lament—they’re far too aesthetically charged, drawing upon the work of contemporaneous painters such as Morandi, Pollock, and Rothko. This wintry post-natural world is in one sense observed objectively, without sentiment. How its landscape effects the characters, or rather, how it’s already effected the characters, most of whom, like Ugo or Valerio, are by now fully assimilated, is the essential subject. Red Desert capitalizes on the sense of modern alienation and bourgeois repression cultivated in Antonioni’s preceding trilogy of L’avventura (60), La notte (61) and L’eclisse (62). This lineage is most apparent in the famous sequence where Giuliana, Ugo, Corrado, and three others partake in a failed orgy in a seaside hut. One of the women tears apart the bright red walls of the hut for firewood—a gesture that might also be a small homage to Luis Buñuel’s The Exterminating Angel (62), which also satirizes bourgeois manners. Yet this film takes a bold step forward, advancing on Antonioni’s established themes and style, not only in its distinctive audiovisual design, which looks forward to David Lynch’s Eraserhead (76) or the ecologically-themed photography of Edward Burtynsky, amongst many other important works of art, but also in its almost perverse pushing of the boundaries of drama—Red Desert is endlessly fascinating, richly detailed, mysterious, and hypnotic, but it would be misleading to call it in any sense entertaining.

Criterion’s new release of Red Desert on DVD and Blu-ray is itself a strange and beautiful object, designed to highlight the film’s most chilling and engaging images and garnished with supplements that offer plentiful insights into the making and reception of the film while, wisely, never going so far as to pretend there could be anything like a definitive interpretation of its bizarre and enigmatic story, one that still seems to speak to us from some under-explored place that both surrounds us and remains invisible.

Through a glass, enduringly: Three reflections on Tarkovsky's Mirror

1.

A television documentary shows a young man being treated for a severe stutter. A woman perches upon a bowed fence, gazing upon a pastoral landscape. Nearby children are sleeping. A gust of wind brushes through the undulating foliage, causing everyone to pause, as though grasping at some elusive memory. Soon a house will catch fire. Later the woman will rush back to the printing press where she works, panicked that she may have made a disastrous typographical error—this is Stalinist Russia, and there are words that can ruin lives. Soon a father will tell a son about a red-haired girl he once loved. There will be newsreel footage, of the Spanish Civil War, of Soviet troops wading through the shallow, muddy waters of Lake Sivash, of clamoring Chinese holding up Mao's Little Red Book. There’ll be a second woman, physically resembling the first, but more guarded, modern and icily sexy than her twin, who’ll examine herself in mirrors while talking to a man who remains off-camera. There’ll be a snow-blanketed field where children play in an evenly scattered formation, as though staged by Brueghel. All of these scenes, separated by time, by their varied roots in personal memories or dreams, hearsay or history, flow into one another, linked only by the filmmaker’s carefully guided stream of consciousness and ever-drifting camera; by the immersive central performance by Margarita Terekhova, who resembles the young Meryl Streep, as the filmmaker’s mother and first wife; and by poems read by their author, who’s also filmmaker’s father, though this is never made explicit. Zerkalo, or The Mirror (1975), has typically been described as Andrei Tarkovsky’s most difficult film. So why is this the one that moves me most?

2.
Bridging Solaris (72) and Stalker (79), The Mirror hovers between these science-fictions as something grounded in personal experience, in the realms of childhood and parenthood, war and terror. It is among the closest things we have to a poetic memoir from a major filmmaker. It floats in the confluence of the political and the personal while eschewing context. I’d suggest regarding The Mirror as an essay film as much as anything else, yet ultimately the film’s genre is stubbornly sui generis. Among its offerings is the opportunity to watch a film discover its own form as it unfolds. If you treasure this iconic maverick of Russian and later European cinema, you partly do so because of his relentless belief in the medium’s possibilities. Tarkovsky often looked to painting, music and literature for inspiration, yet rather than result in something merely mimetic or regressive, his absorption of other media rendered his films only more distinctive and progressive, more uniquely cinematic. Because The Mirror is so personal; because it’s as perplexing as it is hauntingly beautiful; because its structure requires such an act of surrender from viewers unconditioned to its rhythms and ambiguities, it speaks directly to each individual’s unique points of connection to what transpires on screen, whether it be the tensions lingering between divorced parents, the longing for some lost idyll or some now-aged or dead parent to take us by the hand, the blur of historical upheaval, or the sight of our home going up in flames.

3.
Everything we need to comprehend about the film’s fundamental purpose is made plain in the title: this is a work of reflection. Appropriately, there are reflective surfaces everywhere, not to mention water, pouring down walls in the most dream-like moments. It’s also an interrogation of vanity and fears of aging. Like a hall of mirrors, it’s a labyrinth where truth, conjecture and fantasy, where reality—Tarkovsky’s actual parents, the archival footage—and re-enactment—the dacha which we return to again and again was meticulously reconstructed on the original site from photos of the actual dacha were Tarkovsky spent childhood summers—are often indistinguishable. To “decode” The Mirror, to catalogue and understand the full significance of its many layers, requires repeat encounters and research into both Tarkovsky’s life and Soviet history. (Vida T. Johnson and Graham Petrie's Andrei Tarkovsky: A Visual Fugue is an excellent place to start.) But to understand the emotional textures of The Mirror should only take a single, patient viewing, after which this ghostly parade of memories will likely remain unforgettable.

Manic repression: Sentimental Exorcisms

There are forms of oppression so subtle, draconian, and fully incorporated into our shared way of living as to press their hoary bulk upon us only in guises of kindness, invitation, and concern. The stifling embrace of altruism. Trevor Spate offers a curious case study. He’s a market analyst having some sex problems at home, which is to say he’s having a tough time working up the energy to perform the sex act with his wife Gillian. Gillian wants a baby, which, requiring sex, only increases the pressure. Trevor takes to visiting a peeler bar to get him in the mood, but his gallant efforts to defend the dignity of an ungrateful waitress—who not coincidentally resembles Gillian, at least from a certain distance—yield nothing but troubles. He’s forced to take a leave of absence, coerced into going into analysis as part of his legal defense, urged to visit his sister and brother-in-law and their wriggling new child in Tofino, of all places. Next thing you know he’s trapped with a self-described reformed rapist with a ponytail who co-opts Neil Young to justify his own neuroses and plies Trevor with experimental drugs that ostensibly produce only “positive emotions” and the most tender-loving desires. Trevor has fallen victim to the “tyranny of sympathy.”

Trevor’s one of several such protagonists inhabiting Sentimental Exorcisms (Coach House Books, $18.95), Toronto author David Derry’s eloquently titled debut, a collection of blackly comic stories in which the Victorian era lives on in the collective unconscious of the white Canadian middleclass male. Stories in which no man is allowed to tend the garden of their own repressed impulses in peace. Stories of men with thorny mom and dad issues, neighbour issues, spouse issues, workplace issues, poo issues. In some cases organized transgression becomes a form of self-medication, but unforgiving society seems unable to appreciate such valiant efforts to take matters into one’s own hands. In Derry’s taut, arrestingly witty opening tale “one of the University of Toronto’s top English undergrads,” employing perfectly sound solipsistic logic, arrives at the conclusion that the only way to fully realize his inherent and sturdy normalcy is to extinguish his compulsion to peep through peeping. “Attainment is annihilation,” he explains. He buys a ladder and a painting suit. He limits his technically criminal therapy to two nights a week. If only he could just manage to see a woman sodomized then surely he would revert to the pristinely well-adjusted individual he and his looming parents know him to be. (In a sly bit of detail, Derry has his protagonist alternately studying The Portrait of Dorian Gray and ‘The Turn of the Screw,’ both being works not only involving sexual repression, but more importantly, looking.)

David Derry, photo by Shannon Bramer

The risk with this sort of material is that the author inevitably condescends to his characters, smugly stacking their often-tormented psyches with so much fodder for gags cheap or otherwise. Derry largely avoids this through writing in the first-person and stressing identification through sheer desperation and what would appear to be a large number of characteristics shared by both the author and his creations. Only a short piece that takes the amusing form of a letter addressed to real-life author Austin Clarke—written by a lawyer convinced that two of Clarke’s stories were based on true events in which the lawyer himself played an instrumental role—seems to stumble through an awkward balance of exposition and the narrator’s somewhat tiring, pedantic tone. Yet the most sympathetic protagonist in Sentimental Exorcisms turns out to inhabit Derry’s only tale written in the third-person. The eponymous hero of ‘The Eventual Eponymization of Tim Pine’ is a Polish-Canadian stamp collector whose washroom experiences epitomize that horror of the log that won’t drown so often described by Slavoj Zizek. I mean it as no small compliment when I say that Derry really knows how to write shit. In the story of Tim Pine Derry transforms an innocent bowel movement into a form of disaster fiction. Here’s a sample:

The aforementioned swirls suggested heavy use, but the water had been clear, and he’s noticed nothing unusual in his advance flush. This time the contents gurgled and started to rise. Back up against the door, he fumbled the lock open, eye on the bowl, and twisted out of the stall with his belt still undone, as the soiled, matted surface paused at the rim before overflowing, just a trickle.

Coach House’s lovely packaging of Sentimental Exorcisms features reproductions of paintings by Greg Denton excerpted from a series entitled Out of Date: 365 Self Portraits. Denton himself joins Austin Clarke by playing an actual role in one of Derry’s stories. In ‘Greg Denton Dons Golden Threads in Anticipation’ a 42-year-old stockbroker unexpectedly becomes one of several subjects—all of them named Greg Denton—to be painted by Denton. The irony that drives the story emerges from the protagonist feeling singled-out and redeemed by an invitation received explicitly for no other reason than his bearing an apparently very common name. Yet, come to think of it, our titular Greg Denton does prove himself a unique individual as the story reaches its conclusion by clothing himself in what reads as one flamboyantly ugly motherfucking suit.

Well, there may be a lot of Greg Dentons in the world, but there was surely only one Raymond Carver. Or was there? Controversy still lingers around the degree of authorship shared between the late Carver and his devoted editor Gordon Lish, crediting with having excised massive chunks of Carver’s most beloved stories and even changing endings, titles and names of characters. My friend Salvador insists that Lish was responsible for what he refers to as “the Carver twist.” (Salvador always places finger and thumb in close proximity and then flips his hand over whenever he says "twist.") I’m not so sure. But it does make you wonder about how many people can claim some part of the person we all know as Raymond Carver. Also, according to Wikipedia there’s also a famous darts player with the same name.

In any case, the Library of America has recently published Raymond Carver: Collected Stories ($50), which offers the whole canon between two covers. These stories remain some of the most influential and enduring in modern American letters, and the nicely packaged collection should make a superb Xmas gift for completists.

Closer and closer readings: Farber on Film

An essential volume on any film-lover's shelf, the new Farber on Film: the Complete Film Writings of Manny Farber (Library of America, $40 US/$50 CAN) was edited by Robert Polito, who authored a terrific Jim Thompson biography some years back called Savage Art. Farber died last year at the age of 91. He hadn’t written about film since the 70s, when he dedicated himself full-time to painting. Yet his perspective retains a colossal vitality. He wasn’t bent on prescience. On the contrary, he was rigorous about seeing movies as they played to their moment in time. (It’s why he was wrong about the protagonist’s motivation in Taxi Driver—Travis Bickle’s gnomic personal obsessions have aged better than Farber’s suggestion that he should have been driven by pure need for celebrity.) But Farber immersed himself in films with an observational prowess that the rest of us are still trying to catch up to.

Taxi Driver

As promised in the subtitle, this doorstop delivers the whole course of Farber’s critical career, nearly 800 pages worth. The book has an exhaustive index and lends itself to random browsing, but there’s something cathartic in reading from cover-to-cover, in watching Farber develop his sensibility through the 40s in regular columns for The New Republic or The Nation before seeing that sensibility come to full fruition in the expansive essays that populated his revered late collection Negative Space. As Polito notes in his superb introduction, “Farber is perhaps the only American critic of modernism to write as a modernist.” From the first sentence Farber is cantankerous and muscular and eager to push the language. From the first he’s broad in vision, weaving the state of wartime US politics and culture, the state of film industry and film art, into his arresting, provocative prose. From the first he thwarts the urge toward quick-fix criticism so that you can’t even tell if he likes something, and who cares when he’s drawing us always closer to really seeing and hearing what the movies are doing, what they can do, what they don’t do, what they should.

Double Indemnity

The title Negative Space is apt: Farber can be pretty damned negative at times—at first blush you might wonder if he actually likes movies—while his roaming senses, trained by painting and photography, not to mention sports, always peruse the whole of the filmic space, digging into corners, probing the cavities, sometimes at the expense of certain elements we often cling to as being essential, like theme. While getting high on his championing of underdog works like Moontide or The Set-Up or anything produced by Val Lewton, my head spun and my jaw dropped when Farber, at times given to contrarianism, laid into Double Indemnity, The Magnificent Ambersons, Laura, My Darling Clementine, The Third Man, Sunset Blvd with such merciless, surgical precision. But Farber's readings feel more alive, more actively wrestling with these films and what they represent—where they fall in the culture—than the vast bulk of comfortably reverential, historically assured writing they’ve generated from hundreds of other writers—myself included. True, Farber’s take on Rashomon feels excessively sharpened by preconceived suspicions about Kurosawa’s flashy technique while basically ignoring the dark tide of uncertainty that undercuts its every scene, just as his dismissal of Billy Wilder’s cynical adoration of tough-talking lowlifes seems the product of Farber’s general repugnance toward Wilder’s employment of gloss. But unlike every other critic who’s ever used that laziest of pejoratives, “arty,” Farber invested the first half of his career in defining precisely what sort of threat studio era “artiness” posed.

High Sierra

While working through Farber’s ongoing reports from the American cinema of the 40s and 50s there were times I wondered if his division of films into the economical/unassuming/action-driven and the pretentious/Oscar-baiting/self-consciously flashy wasn’t too reductive, not to mention highly oriented toward, and more forgiving of, what can’t help but feel like an almost exclusively masculine sensibility. Yet the narrative inherent in Farber on Film, the long and dogged establishing of a perspective, builds in increments, shaping itself through reflection, reassessment, comparison and cultural change, until we arrive at the first definitive statement of Farber’s thesis-in-progress, the 1962 essay ‘White Elephant Art vs. Termite Art.’ “A peculiar fact about termite-tapeworm-fungus-moss art is that it goes always forward eating its own boundaries, and, likely as not, leaves nothing in its path other than the signs of eager, industrious, unkempt activity.” White Elephant Art, by contrast, is plagued by “a fear of the potential life, rudeness, and outrageousness of a film.” Farber zeroes in on something that can manifest as many things for different viewers: spontaneity, abandon, risk, freshness, process-over-product, attentiveness to the full measure of what film can access, openness to accident. It also favours acting that seizes our fascination by being nothing more than, as he writes in ‘The Decline of the Actor,’ “simply curiosity flexing itself,” that prizes the fleeting exhilaration of something as ephemeral as Bogart glancing up at a street sign when he didn’t have to; the way Ida Lupino "works closely and guardedly to the camera, retracting into herself, steals scenes from Bogart at his most touching"; by the presence of Liv Ullman, "one of those rare passive Elegants in acting who can leave the screen to another actor and still score." The Elephant vs. Termite perspective found Farber embracing B-movies, where filmmakers were better able to wriggle free of the front office and quietly produce subversive wonders in the margins of often seemingly negligible material. It found Farber embracing sly supporting performances that could almost function as critiques of the pompous leads surrounding them. From ‘Pish-Tush’: “Movies that have become classics… are never more savage and uninhibited than in those moments when a whirring energy is created in the back of the static mannered acting of some great star.” But while Farber’s dichotomy remained in place, what compelled Farber changed radically as the 1960s changed assumptions about what might constitute artiness, termites and elephants. His gradual admiration and rich appreciations for Godard pays off all the more for the insights of his early skepticism. Defenses of Anthony Mann or Howard Hawks became defenses of artists as potentially "arty" as Chantal Ackerman, Rainer Werner Fassbinder, and Werner Herzog. He's actually quite friendly to Easy Rider, and to Terrence Malick. And far from cultivating a strictly male perspective, Farber gradually began to co-author essays with his wife Patricia Patterson. Among some of the best late essays are exhaustive assessments of Herzog, Luis Buñuel and Nicolas Roeg.

Farber, with typewriter and white-out

What’s great about Farber on Film is that it emphasizes how good criticism takes nothing for granted. Writing an essay called ‘The Subverters’ in 1966, when film studies departments and popular critics were busy trying to build a canon, “to bring some order and shape to film history,” Farber declared such efforts “doomed to failure because of the subversive nature of the medium: the flash-bomb vitality that one scene, actor, or technician injects across the grain of a film.” This persistent unruliness of movies is among the things that make it so seductive to some and infuriating to others. The medium is all about motion, and it refuses to sit still and politely concede to definitive, settled judgments. So Farber moved along with it. His opinions were strong and ruthless—and always open to adjustment. He’s one of the only critics whose reviews the reviewed filmmakers—that all filmmakers—can actually learn from, to say nothing of audiences. I know I’m a better, more fulfilled, more stimulated film watcher for reading him. I only hope it can make me a better film critic, too.

Body trouble: a short piece on the conflicted aesthetic pretentions and elegant alienation of Peter Greenaway

Peter Greenaway at the very least deserves to be considered a special case. Not only does Greenaway bring the distinct sensibility of the painter to (more or less) mainstream cinema, not only does he subvert the vocabulary of narrative film to make essentially associational structural explorations: Peter Greenaway is a grand cinematic alienator, wildly prolific and without peer. He doesn’t seem to even want you to like his films, which is fortunate.

I started hating Greenaway with 8 1/2 Women (1999), which I saw at Edmonton's Metro Cinema years ago. It’s Metro again who’ve prompted me to revisit Greenaway’s work for the first time since. Making up one half of their weekend Greenaway double bill, Metro’s screening A Zed & Two Noughts (85), perhaps the coldest movie about grief ever made. A clinically elegant approach to design and symmetry permeates the film from the surface down to its core. A car accident outside the Rotterdam Zoo, on a road titled Swan Way, is caused by a swan. Two women perish, each one spouse to one of a pair of Siamese twins. The widowers soon become lovers to the accident’s sole survivor, the driver of the car, who lost one leg in the violence and, urged by the surgeon brother of a famous forger of Vermeer paintings, is considering getting rid of the other. The twins also console themselves with documentaries about the origins of life and by monitoring of decomposition in various organic subjects: an apple, some prawns, a swan. The march of bloat, bubble and rot whizzes by in time-lapse images set to hyper-speed music.

Seen at the close of the opening credits, the image of the dead wives, leaning almost sensuously against one and other as sparks cascade behind them, possesses a certain perverse pageantry that determines the tone of what proceeds. The spectacle owes something to Warhol and JG Ballard in its transfixing power: morbid, telegraphic, flat, yet layered with meaning. It matches the highly theatrical quality of the film’s lighting, composition, production design and even dialogue. In Greenaway’s theatre, civilization is a sort of catastrophe waiting to happen, where genes dictate destiny and personality melts into base needs and the useless accumulation of knowledge. Incidentally, I don’t recall a single close-up in the whole thing: humans are to be observed from a distance sufficient for erasing the possibility of character identification.

Greenaway has stated that cinema doesn’t connect with the body the way painting has. The two mediums behave so differently that I don’t doubt for a moment that he’s right. Yet, while Greenaway has frequently condemned films for clinging to the aesthetics of the novel, I wonder if he’s aware of just how equally limiting his appropriation of the aesthetics of painting is. The body is often most palpably felt in films that fully exploit the medium’s particular sense of movement and urgency -elements Greenaway frequently avoids. In any case,  A Zed & Two Noughts is compelling precisely for its use of static or virtually static imagery. This is something worth praising, even if it’s a far cry from its creator’s ostensible goals.