Gunnin' down a dream

Machine Gun Preacher attempts to tell the story of how real-life Pennsylvania hillbilly bad-ass Sam Childers got out of jail, became disgruntled by his former-stripper wife’s religious conversion—“bitch found Jesus,” as Sam puts it—and hit rick bottom. He bullied his family, hung out in bars where sleeves are frowned upon, robbed and assaulted some dealers, ingested buckets of drugs and alcohol, and stabbed a hitchhiker multiple times before tossing him out of his car. Then Sam himself finds Jesus, gets sober, turns suspiciously nice, gets into roofing, and builds his own church where folks listen to shitty music and Sam’s improvised sermons. Sam also goes to Uganda and Sudan, where he builds an orphanage in the middle of a war zone and occasionally takes up arms and wreaks bloody vengeance upon the Lord’s Resistance Army. He spends a fair amount of the film’s last third or so desperately trying to raise funds back home to buy a new truck for the orphanage, and I’m thinking, Dude, you could probably get some decent cash for a couple of those RPGs...

Not that that was the first such question I found myself asking while watching Machine Gun Preacher. The film, written by Jason Keller and directed by Marc Forster, who isn’t especially good with crafting spatially coherent action sequences—or, for that matter, spatially coherent garden parties—strains to impose a through-line on Childers’ larger-than-life endeavours but builds neither a strong narrative arc nor a persuasive study in unlikely redemption and radical altruism. Though presumably well-intentioned, the filmmakers—I refer not only to Keller and Forster but also executive producer/star Gerard Butler—seem stumped by the very questions that Childers’ thorny biography demands reckoned with, questions, for example, about the mightily messianic hubris involved in trying to clean up someone else’s civil war. Instead, the film offers a precariously sentimentalized depiction of child soldiers, a very thin portrait of what must be a near-impossible marriage, and eight varieties of bluster from Butler, including shaking, eye-bulging, and sweating. Childers is without a doubt one hell of a character. Probably too much of a character for this kind of plodding Hollywood treatment.

In a Better World: Oh, the humane-ity

Anton (Mikael Persbrandt) is a Swedish doctor working at a Sudanese refugee camp where he treats the victims of a sadistic warlord. Kids like him; they always chase after his truck when he drives away at the end of the day. But one day the warlord comes by for treatment and Anton lets him in the camp and the kids stop cheerfully chasing his truck. Should Anton treat patients without regard for their diabolical actions, or should he let the locals take their revenge on the ugly prick, who anyway just looks really, really evil?





Anton’s estranged wife Marianne (Trine Dyrholm) is a doctor too, but she works and lives in an idyllic Danish town with their kids, one of whom, Elias (Markus Rygaard), gets bullied a lot. But Elias makes pals with new kid Christian (William Jøhnk Nielsen), who’s determined to retaliate against all bullies, big and small, with some serious ass-whoopin’. Christian’s mom is dead and dad largely absent, and you know what that means. Kid’s got a bad attitude. It’s just a matter of time before that ass-whoopin’ turns potentially deadly, and an innocent jogger and her jogging daughter get caught in the crossfire and nearly blown up. Revenge, it turns out, is problematic.

I have always imagined Susanne Bier as a very nice person, someone who probably pays careful attention to current events and shops at farmers markets. But artists overwhelmingly driven by social consciousness and concern for their fellow human are tricky animals. They tend to forget that the stories that touch us are formed in the guts and sooner or later wiggle free of strategies; that believable characters don’t conform to the dictates of careful dramaturgy; that didactisism and tidy moral equations tend to have the opposite of their desired effect. (Though they sure can scoop up Oscars!) Working once more with screenwriter Anders Thomas Jensen, Bier’s latest is a pretty shameless piece of white-Euro-hand-wringing in which nothing escapes the author’s determination to say Something Important About the World and still make nice in the end, however improbably. Bier, whose previous films include After the Wedding and Brothers, has obvious craft and talent; she can sometimes create marvelous moments with her actors; but in this case, she’s forcing everything so much your teeth will ache.

African Cats: Disnifying the wild Savannah

The first thing you should probably know about African Cats is that, despite its being billed as such, in no way should this Disney production be mistaken for a documentary. (Okay, actually, the first and perhaps last thing you need to know is that it's Disney, but I'm not willing to wrap this up quite so patly.) Brimming with truly spectacular, no doubt arduously apprehended images of Kenyan flora and fauna, of mist, thunderheads and endless skies, the presence of the cameras recording the action are never acknowledged; though the film features plenty of fighting and killing, the bloody brutality and messy mating habits of the film’s subjects are discreetly eschewed; Harry Potter composer Nicholas Hooper’s heavily illustrative score emphasizes adventure movie theatrics over observational accentuation; and while Samuel L. Jackson’s colour commentary runs all over this thing there’s a conspicuous dearth of zoological facts to be gleaned. Unless you consider “water buffalos are grumpy” to be a statement of high educational value.

Assigning names to and even presuming to discern the thoughts of its cast of lions, cheetahs and crocodiles, (“To Mara, Fang is the best dad ever”), Jackson’s effortlessly charismatic voice-over anthropomorphizes these animals to the max, exploiting their abundant cuteness to explore, among other themes, the difficulty of single-parenting. (Incidentally, Fang’s not such an ideal patriarch after all: he hogs all the food, abandons his wife, and doesn’t say thanks when the lady lions defend the pride from a rival lion gang. The narrative imposed on these animals is not dissimilar to that of a gangster saga, replete with a conflicted moral code about traditional family values.) Highly questionable as this approach may be, there’s no argument that it can occasionally prove perfectly entertaining, such as in the scene where Jackson offers a sotto-voiced approval of a cheetah’s attack on a gazelle (“Successssss!”). It makes you wish co-directors Alastair Fothergil and Keith Scholey would have let Jackson off the leash a little more so he could go all the way and improvise a few funny voices for the animals. Alas, if only Disney didn’t cling to their irritating dictum to render everything at once tasteful and utterly shameless.

Bitter harvest: White Material on DVD

Dogs cross a dirt road under headlights. A flashlight searches an abandoned house to find a man in military garb, a hole in his belly, lying wide-eyed and dead on a bed. Somewhere smoke roils through darkness and flames lap at a building. A woman climbs aboard a crowded bus, the sole white face among her fellow passengers (and how white it is, sprayed with freckles, looking papery-fragile against the red dirt and harsh sun). A peculiar flashback structure reveals itself, the first 15 minutes of White Material (2009) functioning as a vestibule, along which fragmentary scenes are arranged in a seductively disorienting manner, their cryptic fluidity heightened by Tindersticks’ prowling lighthouse beam of a score. Yet everything key to the narrative has been planted herein and will unfurl and amass volume from here on, honed by actions whose savagery cannot be softened by the narcotic lyricism of their delivery.

New from Criterion, White Material is Claire Denis’ third feature depicting whites in Africa, following her autobiographical debut Chocolat (1988), and her inspired transposition of Herman Melville’s Billy Budd into contemporary Djibouti in Beau Travail (1999). Co-written with novelist Marie NDiaye, the film centers on Maria Vial (Isabelle Huppert), foreman of a coffee plantation in an unnamed country increasingly consumed by revolutionary (and counterrevolutionary) violence. Maria was to inherit the plantation from her ex-father-in-law (Michel Subor): she feels she belongs there, not so much entitled as embedded. When government emissaries urge her to depart (a helicopter even passes over at one point, commanding evacuation through a megaphone, raining down survival kits), Maria chooses to ignore them, staying focused on the harvest, for which she needs to rally a new group of labourers after their predecessors hastily quit: like the servants in The Exterminating Angel (1962), the staff knows it’s time to split long before the bosses. We see her speak to her black neighbours and employees as equals, blind to the fact that in their eyes the new crisis has reduced Maria to “white material,” just another vestige of the colonial past, less person than troublesome anachronism, a kind of ghost. The era that facilitated her forging a life here is rapidly closing, if not already long-gone with the wind, though Maria’s similarity to Scarlett O’Hara ends with her fierce tenacity. It’s the quality that defines her, and when it finally breaks nearly the film’s very end, it causes a violence to erupt within Maria that’s the stuff of Greek tragedy.

In keeping with its geographical ambiguity (the film was shot in Cameroon, but could be numerous places in French West Africa), White Material’s overt political scenario is largely peripheral to the main action: the child soldiers swarming the countryside, the pro-insurgent DJ narrating the rebels’ advance over the airwaves like Supersoul in Vanishing Point (1971), and, though based on Thomas Sankara, the film’s rebel leader, known only as the Boxer (Isaach de Bankolé), remains a mysterious, iconic figure throughout, though, in a wonderful detail, we glimpse a tattoo on his arm that reads “Jamais K.O.” or “never knocked-out,” which seems bitterly ironic until Denis’ eloquent final image implicitly applies this bit of bravado to the spirit of Boxer’s cause, rather than his mere mortal existence. (An amusing coincidence: the name of Bankolé’s character is echoed in the matchboxes Bankolé’s nameless protagonist collects in The Limits of Control, released the same year.) But White Material’s internal politics play out vividly in the stray destinies of the Vial family. Maria’s ex-husband André (Christophe Lambert, his voice reduced to a Gallic growl since his Highlander days) has married and had a child with a black woman and lives in a house right next to Maria’s. He’s now selling off the plantation behind Maria’s back to pay off his debts. Maria and André’s son Manuel (Nicolas Duvauchelle) meanwhile has grown into a lazy, aimless young man, born and raised in Africa but an outsider nonetheless, who suddenly finds a dubious sense of purpose by identifying with the child soldiers, disposing of his blonde hair, and attempting to position himself as their prospective leader by gleefully and recklessly bribing them with goods. As with Maria’s final wrathful act, something about Manuel’s transformation feels a little more symbolic than real: our agrarian heroine’s offspring is but a different sort of bad yield. Yet I can’t honestly say that these initially jarring, metaphorically-minded dramatic shifts spoil anything essential in my deep engagement with White Material, partly because the performances of Huppert and Duvauchelle are so superb, and partly because their actions do finally feel of-a-piece in this unforgettable work from one of our greatest directors, who, as always, rigorously follows her own elliptical, idiosyncratic muse.

Soul Power: the other rumble in the jungle

The concert was held in Kinshasa, Zaire (now Congo) back in 1974. It was intended to coincide with the heavyweight championship fight between Muhammad Ali and George Foreman, the legendary “Rumble in the Jungle” that eventually found its way onto the big screen in Leon Gast’s superb 1996 documentary When We Were Kings. Foreman was injured and the fight was delayed, but the concert went ahead anyway. If you share something of my personal musical inclinations—shit, if you share an interest in great popular music at all—you were probably watching Kings and thinking to yourself how all this Ali and Foreman footage and all this commentary from Norman Mailer and Spike Lee is totally awesome and everything, but where the hell is James Brown, y’all? Jeffrey Levy-Hinte must have been thinking the same thing. He found the footage of that concert and the build-up to it and assembled some dazzling fragments into a parade of musical bliss called Soul Power.

B.B. King

Miriam Makeba

The line-up was conceived, as a celebration of both African and African-American music—and it should be stressed that when we say African-American we’re referring to the Americas, not just to our immediate neighbours to the south. So Miriam Makeba works the same stage as Celia Cruz and the Fania All-Stars. Manu Dibango sweats it out before the same ecstatic crowd as B.B. King and Bill Withers. And did I mention James Brown? Sure, the integrity of the event’s mandate toward unity within the African diaspora may be somewhat tainted by its having been financed under the auspices of Liberian investors and Zaire’s totalitarian, kleptocratic dictator Mobutu Sese Seko, or by the less-than-honourable interests of money-gobbling fight promoter Don King, but the integrity of the music itself is beyond question. Its overwhelming energy, combined with not uncomplicated messages of personal and political empowerment, its genre-dissolving funk soup and soulful primacy that transcends the disparate lifestyles of those in both the affluent and third world, collude to form a resounding statement about the state of global culture in the mid-70s, which remains a watershed moment in popular music and black power. Compressed as it necessarily is, Soul Power has a few issues to nitpick over, but none of them have to do with the excitement generated by the musical performances.

Ali, Bill Withers, Don King

Celia Cruz shakes on a plane

Some fascinating early scenes convey a sense of just how difficult it is to organize an event of this magnitude in a developing country, yet the party starts before the musicians even arrive. A terrific sequence finds a bunch of them jamming on the plane during the flight over, with Cruz making a groove just by knocking a plastic cup on the upper luggage rack. Another sequence showcases the excellent local bands setting up their equipment on Kinshasa downtown corners for the best street performances you’ve never seen. Ali turns up a lot, of course, hugging Brown on the tarmac, dumping buckets of sugar into his coffee, and riffing gloriously and vainly on notions of homecoming, cultural repression and personal freedom for the cameras, while Don King makes a grand appearance wearing his electro-shocked ’fro and one ugly motherfucking jacket. There’s a lot of talk about the meaning of the event and the importance of development and financial reform by numerous spokesmen, though it finally Brown cuts to the chase with wry comments like “You can’t get liberated broke.”

Cruz with Fania All Stars band leader Johnny Pacheco

Brown and the JBs

Brown’s climatic performance, so athletic and frenetic, with that big-ass fuzzy moustache and jumpsuit with an acronym for Godfather of Soul etched across the sexiest male potbelly in showbiz history, with an electrifying JBs—featuring ace saxophonist Maceo Parker—backing him up, is magnificent, and ‘Cold Sweat’ a major highlight of the film. Yet the acts leading up to his appearance are often just as sublime. Bill Withers’ supplies a moving, stripped-down rendition of ‘Hope She’ll Be Happier.’ Makeba, sporting a weirdly elegant fauxhawk, performs ‘The Click Song.’ And there’s something positively cruel about our only song from Cruz being a knockout ‘Quimbara’ (as though Cruz knew any other way to do it). To really give a more penetrating sense of just how diverse and dynamic those three days of music really were, Soul Power simply needs a lot more soul music, more than its 93 minute running time can handle. So I’m crossing my fingers in the hopes that Mongrel will cough up a DVD with lots and lots of extra performances. (Hint, hint.) In the meantime, you don’t want to miss any chance you might have at enjoying Soul Power on the big screen, however truncated its musical bits may be.

Devotion to the sacred Heart of Darkness: novelist Albert Sánchez Piñol journeys back 100 years to reawaken the mystery of the world

Steamship routes circa 1900

The artwork that envelops Penguin Canada’s recent editions of Cold Skin ($18) and Pandora in the Congo ($18) feature spare images that represent distinctive, exotic locations, a lighthouse overlooking a seductively gloomy sea of mist in the first, the talon-like roots of some massive tropical tree in the second. The images loom over the titles, and are cradled in darkness. I wanted to applaud Daniel Cullen’s cover designs because they immediately made me intrigued by this pair of novels from an author I hadn’t heard of, and, most importantly, they did so by evoking something extremely rare in contemporary fiction, promising stories of places in the world still shrouded in shadow, of mysteries lingering within under-explored and little understood landscapes. Which is precisely what these wonderful new books offer us.

Albert Sánchez Piñol

Translated by Cheryl Leah Morgan and now available to English-language readers, Cold Skin, originally published in 2002, and Pandora in the Congo, originally published in 2005, are the first works of Catalan author Albert Sánchez Piñol, a former anthropologist whose fecund imagination feeds upon models from what feels like a very long century ago. Yet somehow his stories read not in slightest like the sort of postmodern pastiche common to other recent incorporations of genre into literary fiction. He’s not subverting older narrative forms so much as shaking them back to life and imbuing them with significance for a new, smaller world. These are serious novels of adventure and strangeness, written with a serious focus on deeply engaging plotting and precise description, and on rendering the fantastical as something chillingly real. The stories, unsurprisingly, are set in the same time period as the sort of popular novels they recall, those of H.G. Wells, Jules Verne and Joseph Conrad especially. To remind us how mysterious our world can be, how conducive to wild imaginings, Sánchez Piñol takes us back to a moment when even the most technologically advanced and powerful societies were not so confident, and certainly not so convincing, in their claims as to what the rest of the world is made of. I ate it up like candy. Except this candy is nutritious!—it entertains the hell out of you, but also resonates intensely with the frailties of the human psyche and the ongoing precariousness of colonial pursuits.

“We are never very far from those we hate. For this very reason, we shall never be truly close to those we love.” As Cold Skin begins its nameless narrator is about to arrive on the small Antarctic isle where the rest of the novel will take place. He has taken the job of weather observer and is contracted for one year. The rhythms are incantory, guiding us ominously in toward our destination, imparting upon us in just a handful of words great distance and time and arduous travel. “We had our first sighting of the island at dawn. It had been thirty-three days since the dolphins fell away sternward and nineteen since the crew’s breath first expelled clouds of vapour.” The narrator is accompanied by the ship’s captain and some crewmembers to carry his year’s worth of food and books to his new abode. They encounter the only other man on the island, the lighthouse keeper, but he behaves strangely and may have gone insane. Nevertheless the ship needs to continue on its route and leaves the narrator there.

Cold Skin is a short novel, and things get weird fast. The narrator discovers the terrible secret of this lonesome place: a race of amphibious creatures who attack only at night. He’s soon forced to make an uneasy alliance with the lighthouse keeper in order to fend off the creatures. The lighthouse keeper holds one of the creatures captive, a female, whose eerie allure gives the novel its title. Bestiality becomes familiar in this uncivilized place, and jealousy and desire rise up out of the murk. I won’t tell you just where this all goes, though its image-vocabulary, themes and motifs are rich enough to spill over into Sánchez Piñol’s follow-up.

Pandora in the Congo is twice as long as Cold Skin, and while it departs from its predecessor’s lean, claustrophobic approach, it is in many ways more ambitious while still focusing on young, ostensibly pacifist heroes with few attachments—orphans of one sort or another—and adventures in hostile places that engender unsustainable or unattainable strange love. As the First World War looms, Londoner Tommy Thomson makes his first forays into a literary career, albeit of a not very distinguished sort. He becomes a ghostwriter for a crude, racist old bastard, more a brand name than a legitimate author. He makes a pittance and works like a slave to crank out pre-plotted pulp tales of heroic Europeans in savage lands. But a series of coincidental deaths lead Tommy to realize that there are is in fact a longer chain of would-be ghostwriters than he thought, and that he, being the final link, is simply the most deftly exploited: the ghostwriter’s ghostwriter’s ghostwriter’s ghostwriter. He then takes another, seemingly more noble ghostwriting gig, working for a barrister who represents a man accused of double homicide while working as a cook for two aristocratic brothers exploring the Congo with a team of black African slaves who do all the heavy lifting and then some. He’s to interview the accused and novelize his story, the idea being that by making his Congolese adventure into something compelling and sympathetic the barrister will go to trail with the public on the side of his client. It’s in doing these interviews that Tommy’s adventure really begins, though it is very much a kind of adventure by proxy.

Tommy narrates Pandora in the Congo from a perspective of 60 years, though Sánchez Piñol is careful to minimize the editorializing of hindsight, letting us develop our own understanding of how the novel’s complex webs of treachery speak to the modern world. There are exceptions of course, but I’d argue that they enlighten us more than they condescend: “active collaboration in evil was a matter of a concession as simple as holding out your hand… that hand was the essence of the twentieth century.” Culpability is endlessly ambiguous here. Tommy writes hateful trash, but he does so only because he’s employed by the trash’s true author. He later writes a great adventure novel that he only hopes is in the service of a good cause, but he could just as easily be completely deceived. The man whose story Tommy writes—the man has the curious name of Marcus Garvey—commits horrific acts while journeying through the Congo, but he does so under strict orders from the men who employ him. Such moral quandaries only balloon as the plots continues to take its marvelous twists.

Illustration from H.M. Stanley's In Darkest Africa (1890)

Besides the rich white Europeans and poor white Europeans, besides the black slaves being worked to death and the black slaves employed to help exploit their own kind, there is an additional people roped into Tommy’s narrative, an underground race of humanoids who, like the creatures in Cold Skin, quickly become the Other for which violence and domination are deemed the only appropriate response. As in Cold Skin, a female from this race becomes the centre point of a battle between various male desires, including that of our narrator. The novel’s narrative threads are laid out with the caveat that nearly all of them are relayed by someone other than the writer of the words we read. They are interpreted, digested, possibly tainted, possibly lies. Our narrator seems himself to be reliable, but he can only narrate what he’s told. In the end we’re overwhelmed by the impossibility of stories being the creations of a single author, and here is where he catch a glimpse of the philosophy of Sánchez Piñol himself, who openly employs the styles and trajectories of the novels he’s presumably admired. Let’s not get too concerned with tracing or judging the indefinable labyrinth of sources for our tales, Pandora in the Congo implies, but rather surrender to the conviction of the telling we’re given. It may be the only lasting consolation.