TIFF '11: Take us to the river

Gentle yet spry, shot on especially murky but not unpleasantly hued video in the Sertão region of Northeastern Brazil, from which many aspects of its narrative were derived, Swirl (Girimunho), the feature debut of directors Clarissa Campolina Helvécio Marins Jr., opens with images of bodies moving in dark streets to polyrhythmic drums and spirited singing, and it ends with a reedy, mischievous voice speaking to us softly over the image the film’s octogenarian protagonist (the source of that voice) standing some distance away from the camera, knee-deep in a river under soft daylight. In between is much diegetic music—characters play guitar and trumpet and sing improvised songs about what they’re doing in the moment, and later there’ll be a big band taking a small stage, with insanely gorgeous dancing girls in micro-skirts—serene memories of youthful love, a haunting, some travel, and the singularly lovely vision of a dead man’s clothes adrift in rippling water. “Time doesn’t stop,” Batsu explains to her granddaughter. “It’s us who stop.” Or do we? Batsu’s husband has passed on yet she hears noises in his workshop when no one is there to make them. She initially tries to persuade her husband’s ghost to let her be, with words, and perhaps her old pistol, but when these tactics fail she packs his tools and clothes in a suitcase and searches for a rightful resting place. Swirl is an unassuming work that generates all its charisma from the people it depicts, but elderly Batsu’s adorable demeanor and curious platitudes conceal lingering questions about how to proceed through life, even in its latter stages. The film is about finding one’s own rites of passage, seeking out ways of saying goodbye when one doesn’t weep—vivacious Batsu one made a pact with her husband that neither would ever cry—and granting peace to both the living and the dead.

TIFF '11: Fueron con dios

The 1917 Mexican Constitution featured a number of severe restrictions against demonstrations of faith. The opening scene of The Last Cristeros, which consists of only voice-over and a black screen, gives us the rundown—one year imprisonment for ringing a church bell, for example—and efficiently provides all the context needed to comprehend or at least intuit all that follows, even if you’re unfamiliar with post-Revolutionary Mexican politics. The government’s war against the Cristeros—those who took up arms to defend their right to worship—officially ended in 1929, but the film takes us into the mid-1930s, following a small group of hold-outs as they make their way across gorgeous, arid and unforgiving northern terrains, where the occasional bullet comes seemingly out of nowhere, where nights are long and cold and food and water in short supply, and doubts blossom.

Directed by Matias Meyer and co-scripted with Israel Cárdenas, who co-directed the tender and memorable Cochochi, The Last Cristeros is a beautifully photographed and edited modern-Mexican take on the anti-western (if the term suits). Not unlike Meek’s Cutoff, it depicts an arduous journey through wilderness where danger looms quietly and everyday tasks are depicted with great accuracy and empathy. But the film also recalls Of Gods and Men, in that this is a story, peppered with many songs and prayers, about spiritual integrity and acts of bravery in a situation where such acts have arguably lost all practical purpose. Meyer’s Cristeros, their faces deeply lined under massive sombreros (some of the actors are actually descendants of Cristeros), clearly have no chance of making any difference in Mexico with regards to religious intolerance. And it’s equally clear that they will not survive. Which is why the last scene is so poignant—this isn’t The Wild Bunch; isn’t going to end in thrilling slaughter, so instead opts for a final moment of tranquility, the Cristeros in Christ-like loin cloths, in the face of looming death. The film is one of only two Mexican films at TIFF this year, and a major highlight of my Festival thus far.

TIFF '11: We we came from

My first report from the 2011 Toronto International Film Festival is coming shamefully late. My only excuse is that I’ve been traveling, sort of all over the place—Tijuana, San Diego, Denver—and not every stop was strictly voluntary. Yet this sense of steady movement was not inappropriate for what constituted one of yesterday’s highlights, the Mavericks session at the Princess of Wales Theatre that included the world premiere of Jonathan Demme’s Neil Young Journeys, followed by an onstage discussion between programmer Thom Powers, Demme and Young, whose endearingly dry humour and utterly relaxed demeanor charmed the hell out of everybody.


Neil Young Journeys is both a concert movie and a road movie. It shifts between pleasingly unfussy coverage of Young’s pair of recent solo performances at Massey Hall—just a few blocks away from the Princess—and Young’s journey in a Crown Victoria from Omemee (“...a town in North Ontario...”), where he spent part of his childhood, to Toronto for the show. Along the way are amusing recollections of youth, like the one about the kid named Goof who gave Young a nickel to eat tar or tell an old lady she had a fat ass, some very pretty scenery, and Young’s confession that, despite his career-long obsession with maximum sound quality, the car is still his preferred place to listen to music.


No car stereo has anything on the sound system at the Princess however, which Young tweaked so that we listened to Journeys at 96 kilohertz—the first time in history a film was exhibited so thunderously. Given his subject, Demme most often smartly opts to hold images a long while rather than try to impose excitement through a lot of needless cutting. So we get extended shots of Young’s little beak of an upper lip perched on the edge of his harmonica and the tear in the pinch of his beat-up white fedora, or, just as memorably, Young’s face as seen through a psychedelically lit gob of spit clinging to his microphone micro-cam. The songs were mainly culled from Young recent Daniel Lanois-produced Le Noise and from his breakthrough period of 40 years ago. Young’s murder ballad ‘Down By the River’ ends with a wonderfully spooky and hushed “There is no reason for you to hide...” There’s a stirring rendition of ‘After the Gold Rush’ performed on pump organ and harmonica, and an industrial-strength ‘Ohio’ on a Les Paul. The show ends with a terrifically feedback-operatic ‘Walk With Me.’ But among the newer material the song that made the biggest impression on me was ‘You Never Call’—a song that cries out to be covered by Willie Nelson—in which Young repeats a line that evokes death as “the ultimate vacation with no back pain,” and spots a dead friend’s car in the parking lot outside a hockey game.

The onstage Q&A was a little too brief. It featured a very funny story from Demme about how he and Young first met, the happy revelation that Young is writing a memoir, and one-too-many old schoolchums in the audience who just wanted to say hi. Still, the atmosphere was palpably affectionate, imbued with the feeling that each of us has a road of differing lengths behind us, and we were all of us sharing a very memorable stop.

Trigger: the song has ended, but the memory lingers on

Trigger opens with a series of brief clips from a rock and roll show: two women on stage, chugging through tunes, the guitar player all shaggy hair and finger-fumbling grace, the singer preening. They exchange licks, both figuratively and literally. These excerpts unfold in a staccato rhythm that suggests something of the visceral, choppy energy of the music we imagine they’re playing, though we can’t hear it. The images are bathed in a soft string-laden drone peppered with stray notes from a piano; they’re over-exposed, the women’s skin bleached out, masking age, bringing things closer to a feeling of timelessness.

The dissonance between the sound and images evokes the distance between an event and its oft-replayed memory. This wordless montage is one of the strongest sequences in the film, cutting to the heart of this story that’s rather less about the music life than it is about friendship, recovery and time. Trigger is a love story of sorts, between two old collaborator-antagonists who reunite uneasily in middle-age, years after they called it quits. It’s now available on DVD from Entertainment One.

Trigger is also the last screen performance from Tracy Wright, who died shortly after the production wrapped from pancreatic cancer. Her ghost looms heavily over the film, not only because she was such a wonderful, sadly under-used talent, but because she really is the heart and soul of this project. Molly Parker as Kat, the aforementioned preener, gives a performance that’s typically precise and even heartfelt, but Wright’s Vic is the more convincing as a veteran rock and roller struggling to stay clean. She comes across as someone who’s burned out more than once, or, as she puts it, someone who’s had mornings where she’s woken up disappointed to still be alive.

Director Bruce McDonald seems to be in his element here, a maker of feature films (among them Highway 61 and the mighty Hard Core Logo) who sometimes seems to long for movies that can skip that story stuff and just cut to the rock show parts (i.e.: This Movie is Broken). But Trigger has its awkward moments (the evil twin bits, the longer monologues), partly because the script from the great playwright, filmmaker and actor Daniel MacIvor is at times too eloquent, too theatrical-sounding, in the words it gives its actors to speak. It’s a cliché to think of rock and roll as inarticulate and crude, but I still think Trigger could have used a few rougher edges--though let it be said that I’ll take flowery MacIvor over the prose of most screenwriters any day.

The Music Room: palatial trance

Satyajit Ray made The Music Room (1958) between the second and third instalments of his beloved Apu Trilogy (1955, 56, 59), the films that launched the great Bengali director’s career and convinced the world—if not quite the Indian public—that Indian movies could occasionally stray from the dictates of the flamboyant song and dance cinema that we instantly associate with “Bollywood” to this day. With The Music Room, Ray in fact did incorporate musical performance into his work, but rather than doing so in the old stop-everything-and-sing fashion, he made the music integral to the story and texture of the film, which turns out to be the very opposite of baroque-bombastic melodrama. This is a sombre, meditative, crepuscular film, about pleasure, devastation, and aristocracy in slow decline. Its gorgeous musical performances are given plenty of space to luxuriate, but they entrance rather than excite the listener. I’m not sure I’ve seen—or heard—anything quite like The Music Room, and once it was over I’d felt like I’d woken from a dream. The film is now available on blu-ray and DVD from the Criterion Collection.

Opening credits appear over an image of a hovering chandelier which looms closer and closer, until we cut to an arresting close-up of Biswambhar Roy (the great Chhabi Biswas), a middle-aged zamindar, or land-owning nobleman, who sits in a big chair on the roof of his crumbling palace, which stands isolated in a vast, hazy landscape that feels like it’s a world away from anyplace. Its flat surroundings reveal vestiges of a regal past: a lone elephant, a starved horse, traces of a road now seldom used, the skeleton of a ship. The Music Room takes place entirely within this landscape; you get to feeling like Roy is somehow sequestered here, in this place where tragedy befalls him during the film’s extensive flashback; and when he attempts to leave it, it’s as though some force buried in the earth has determined to keep him there. Throughout, Ray’s camera explores this landscape, the palace, and everything in it with steady, mesmerizing grace. This is a film founded in music, but also in magisterial spaces, from a sky full of lightning to the immense high ceilings of the titular room to the surface of a glass of tea from which an insect portentously struggles to escape.

It’s no slight on The Music Room to say that it might lull you asleep if you watch it when you’re tired—it’s literally spellbinding. The musical sections, in which gifted musicians perform in Roy’s music room (even when the expense of having them perform threatens to exhaust his dwindling funds) are deliciously drowsy: dudes lying around in their pyjamas on carpets and big pillows, smoking hookah pipes while sitars and tablas vibrate and patter, singers sing of love and desire, and dancers, their legs strewn with bells, move in seductive rhythms that only add to the warm complexity of the music. And it’s a good thing too, that the music and atmospheres of The Music Room so effortlessly carry the picture, because (and here’s my only complaint about the disc) with the white subtitles on the black-and-white images I couldn’t read half of the dialogue. Movies have been around for over a century now; they’ve seen advances in sound, colour and depth that the mediums forefathers could never have imagined. But we still haven’t figured out how to make subtitles legible.

Gil Scott-Heron, 1949 - 2011

Man, this is some sad, awful news. Only 62 years old. And just last night my friend Alvaro was spinning into the wee hours at Not My Dog and got everyone's ears pricked right up (and many of their asses grooving) when he laid down 'New York Is Killing Me.' (I guess Scott-Heron wasn't kidding when he came up with that title.) Actually, every time we have a party and I play anything by GSC, inevitably, someone, usually someone on the young side, who might not typically be all that curious about the train of songs working through the stereo, will suddenly stop whatever they were doing and ask me: "Who is that?" Pieces of a Man has been with me a long, long time. I'm New Here, with its beautifully personalized eponymous Bill Callahan cover, was one of my favourite records of the past several years, although I play it rarely, because I think the liner notes are quite right about it being something to listen to in a very private, quiet, nighttime space. It seemed like Scott-Heron was enjoying this incredible resurgence of creative energy. I can't quite believe that's it...

Times obit here.

Images 2011: Two images, one colossal sound, and water, water everywhere

The first screening of the 2011 Images Festival (not counting the “bonus” pre-fest ‘Landscape as Expression’ series, which included a Chris Marker) was Lou Li’s Rivers and My Father. The first river that appears in Rivers and My Father is a miniature, almost obsidian stream flowing along an undulation in some rain-dappled pavement, a gorgeous image, plucked from the banal and hoisted up onto the screen to hurl the viewer into watery reverie, one of several strong images scattered throughout the film, though the only one with such velvety texture. Shot in black and white, Rivers and My Father shifts from Canada to China and back again. It features maps, children, water and various forms of transportation, and recreates by the simplest possible means memories of the filmmaker’s father, prompted by said father’s memoir, entitled An Account at 60. The film becomes a platform for dialogue between father and son. Stories are told over suppers and lunches. Dudes wearing fanny-packs push scooters up stone steps. A child rides a train with a broken leg. The whole thing ends, delightfully, with a detailed critique of the film thus far from the father and the son’s equally exhaustive response. The tone remains tranquil, or sometimes just sleepy, with the filmmaker’s soft-spoken voice-over and the film’s hazy grey scale. Certain sequences lack rhythm, while others come to life via stirring discoveries or amusing discrepancies, or thanks to a quiet sense of mischief that arises in unexpected moments. Rivers and My Father won this year’s Images Prize.


Lina Rodriguez’s silent, three-minute ‘Einschnitte,’ screened in the 'Stone and Salt and Stars and Skin' program, was gleaned from three rolls of Super 8 shot while the filmmaker traversed Europe before being blown up to 35mm. It is a collage of details of aging monuments, never providing context nor revealing the sculptures in full, thus stripping them of their ostensible meanings and emphasizing surface. The imprint of history lies only in the sensual smoothness of time’s eroding effects. There are many cuts given the subject and run-time, and through these cuts we sense a suppleness, a fluidity in the immobile. That’s the element I found most alluring. The feeling that one carved slab of stone was reaching out to touch another.


Images closed with a work that combined old images with new sounds. Tod Browning’s exotic, progeny-obsessed 1928 revenge drama West of Zanzibar was shown in a 35mm print, courtesy of George Eastman House, in the hidden yet massive subterranean movie palace that is the domain of Toronto Underground Cinema. A live score was performed by Toronto’s own Fucked Up, a band that if nothing else possesses the ideal moniker to accompany Browning’s wonderfully perverse masterpiece, in which the amazing Lon Chaney, with lame legs and shaved head, lives in an African veldt where he turns the natives into slaves and fellow American ex-pats into drunkards, patiently plots against the man who cuckolded him 20 years ago, and snuggles a chimp. Fucked Up constructs a colossal sound from the get-go, with two-chord snap-crackle building and building along to thunderous drums. Eventually you get thundered out: the thunder is utterly impressive in its own right, yet makes it tough to fully become absorbed in the bizarre narrative unfolding and the subtleties of Chaney’s performance in particular. The term ‘silent film’ is something of a misnomer generally, but when Fucked Up arrive on the scene it assumes a new level of irony. I did very much enjoy the well-oiled African dancers rocking out to what becomes the world’s loudest acoustic guitar performance.

Herrmann, Welles, War, Time, Art(ifice)

Bernard Herrmann, the greatest of all film composers, died on Christmas Eve, 1975, expelling his final breath, as legend has it, shortly after completing the score for Taxi Driver, his final masterpiece. Were Herrmann still with us we'd be celebrating his 100th birthday this June. The coming of the Herrmann centenary was the first prompt for the Art of Time Ensemble's production of The War of The Worlds, which opened at Harbourfront Centre's Enwave Theatre in Toronto on Thursday and closes this afternoon. I attended last night, along with a packed house that included Micheal Ondaatje and Atom Egoyan. Yet, since the original Mercury Theatre/CBS Radio broadcast did not actually feature much in the way of original music from Herrmann, Art of Time decided to preface their man event with a marvellous surprise: a suite of Herrmann's film music inventively pastiched and arranged by Dan Parr, accompanied by a wonderful montage of images from the films referenced. Thus, as the music undulates with doomed romanticism, shrieks and bellows, whirlpools and crashes, the paths of Marion Crane and Travis Bickle, Max Cady and Charles Foster Kane, cross in dream-space; Cary Grant's drunk driving leads to Robert Ryan's wintry footprints which lead to Jimmy Stewart's endless descent; plumes of NYC steam merge with the smoke of burning books; and Klaatu disintegrates rifles gripped by baffled US troops over and over in a lulling apocalyptic rhythm.

What followed intermission was a condensed recreation of Orson Welles' (in)famous 30 October, 1938 alien invasion radio drama. The stage became a studio, occupied by the Ensemble, conducted, as was the Herrmann suite, by Art of Time Artistic Director Andrew Burashko, a trio of actors, including Don McKellar in the Welles roles, and Foley maestro John Gzowski, all of them in period dress, shirt sleeves rolled up, Luckys dangling from their lips, huddling around elegant chrome microphone stands under a suspended glowing sign announcing that we are ON THE AIR. I loved it when all the musicians joined in the vocal hubub to scream together in deathly agony the alien slaughter of earthlings commences, some of them cracking up while doing so. The Brechtian dissonance between the visual and aural experience made for superb entertainment: laughs when eyes were open, chills when shut. Gzowski was inevitably the star of the show, darting silently in stocking feet between a dozen or more bizarre devices, including, of course, a Theremin. It took a moment to adapt to McKellar, given that some degree of imitation is inevitable and he simply doesn't possess Welles' full-bodied resonance, but his cadences were nearly impeccable, his readings compelling, and the prankster's focus he conveyed while instructing his collaborators his impatient gesture and eye contact added to the sense of Halloween mischief.

The most captivating passage of The War of the Worlds however arrived with the broadcast's final section (the one I completely forgot about), in which the mock-live reportage falls away and is replaced by what is virtually a monologue, backed by eerie underscoring, from a lone survivor of the Martian attacks describing in past-tense his journey through the ruins of New York and New Jersey. This part was read by Nicholas Campbell, whose hair has turned white sometime in the past few years, and who settled in under spotlight and delivered a performance of engrossing intimacy, at once playing it for the microphone and, more subtly, the watching audience.

Of Gods and Men: the limits of brotherly love

We know that Xavier Beauvois’ Cannes Grand Prize-winner Of Gods and Men was drawn from the 1996 incident in which seven Tibhirine Trappist monks were kidnapped and eventually beheaded during the Algerian Civil War, the exact circumstances of their slaughter a matter of controversy and contention to this day. So we might expect something draped in dread to unfold here, a drama whose hopeless fluctuations amount to nothing more than a death march. But inevitability is a force one strives to come to terms with when one’s life is devoted to worship and public service. That things are bound to end poorly becomes a matter of secondary importance once Beauvois and his collaborators usher us into this realm of carefully nurtured quietude, where disparate, overwhelming inner struggles are conducted and resolve terribly hard-won, where fraternal bonds are largely strengthened as much through disagreement and prolonged panic as they are through a sense of harmony and shared ideals. This is indeed a meditative movie (how could it be otherwise?), yet also at times a joyous one, one that reminds us of several important things: that running away only brings new things to run from; that need, vocation, and genuine communion transcends the confines of dogma; and that god (or God), whether regarded as a concept or a true presence, is only alive when his followers engage fully with the world in all its disorder.

Written by Beauvois and Etienne Comar, and photographed with a loving (and necessary) bias toward natural light by Caroline Champetier, Of Gods and Men pulls us in by immersing us in the monks’ daily activities, especially those of the abbot Christian (Lambert Wilson), an Islamic scholar who has the magnificent nerve to quote the Koran to Muslim terrorists threatening his life, and Luc (Michael Lonsdale), a trained physician who administers humble remedies (not to mention shoes) to the local, largely impoverished Algerian population. As the threat of uprising prompts government officials to plead with that monks to flee and the townsfolk to plead for their steadfastness, each of the monks are forced to make their cases for staying or going, the disagreements causing considerable tension that seems only to abate when the group joins in song, their roster of Gregorian chants emerging as one of the film’s most fortifying refrains, the other being Beauvois’ dogged use of lingering close-ups to glean some sense of the monks’ individual inner turmoil, which emerges as diverse and resonant. Luc, who is not the eldest among the monks but whose health is poor, seems to be the only one who knows from the start what his choice is. “I’m not scared of death,” he says. “I’m a free man.”

It’s serendipitous that Of Gods and Men should arrive in theatres while Claire Denis’ White Material still lingers in the memories of many moviegoers (at least in the US; here in Canada the film has yet to enjoy a well-deserved release). Both concern the legacy of French colonialism as it effects those attempting to make a life for themselves in those countries afflicted, but the contrast is fascinating. Denis’ mise en scène is narcotic in its way, but also secular, dark, fierce and brutal, where Beauvois’ approach centers on the serene and a universal, non-denominational sense of religious feeling, even when the grotesque looms just outside the monastery gates. It’s a gift to have both these visions circulating through our collective consciousness, helping us to reflect on the complexity of global ruptures, and those ghosts from the past that continue to haunt us.

Phil Ochs: There but for Fortune: Talkin' heads remember unjustly forgotten singer-songwriter who sang 'bout injustice blues

Phil Ochs went to New York in 1962 to become the world’s greatest songwriter, but he met Bob Dylan and thereafter amended his ambition: he’d settle for second greatest. Dylan, who unfortunately does not appear in Kenneth Bowser’s Phil Ochs: There but for Fortune, was reportedly unkind to Ochs, despite a friendship that would last until Ochs’ death in 1976. Yet Dylan’s advice to Ochs, his insistence that songs be grounded in the personal as much as if not more than the political, tells us a great deal about the difference between these mutually single-minded, era-defining artists.

Unlike Dylan, whose best work often plays as memoir, Ochs was committed to the song as editorial, ripping material directly from the New York Times—his first LP was titled All the News That’s Fit to Sing—addressing injustice through a lens of black humour rendered more ironic still through the nasal boyishness of his vocal delivery. So long as the dream of social change through music-as-reportage seemed plausible, Ochs was on top of the world. When the world proved less capable of change than Ochs and his more idealistic peers had hoped, Ochs’ music began to recede from the charts, while Ochs himself slid into a slow downward spiral marked by alcoholism and despair over Vietnam and the deaths of the Kennedys, Martin Luther King, and Victor Jara. He was later strangled by thieves in Africa. They spared his life but wrecked his vocal chords. He finally hung himself in his sister’s home. He was 35.

There but for Fortune brims with talking heads, including many who knew Ochs intimately, such as Joan Baez, Ed Sanders, and Ochs’ brother Michael, who served as the film’s co-producer, and others who take inspiration from Ochs’ legacy, such as Billy Bragg, Christopher Hitchens, and Sean Penn. These commentators collectively chronicle the significant episodes in Ochs’ life, while Bowser and editor Pamela Scott Arnold emphasize the political events that shaped Ochs’ art and psyche. Blessed with an immense trove of archival material, which Bowser carefully weaves in, There but for Fortune can’t be faulted with neglecting to relay the facts.

Where the film does seem to fall short is in its exploration of the truths behind the facts. Bowser, probably best known for Easy Riders, Raging Bulls, is too respectful to be more precise about Ochs’ bad habits and failings as a family man. More importantly, Bowser refrains from delving below the surface of his subjects’ testimonies, from rigorously questioning why such a giant failed to secure an enduring place in the popular culture of his lifetime or maintain a posthumous renown as vibrant as many of his contemporaries. Ochs was nothing if not opinionated and daring. Ochs had a perspective, which is something you can’t really say about Bowser’s work here. Still, see the film, and be grateful to Bowser for going as far as he did to remind us of this very special talent whose contributions arguably have no equivalent in today’s music.

Parallel lives: Allen Shawn's Twin

Twin (Viking, $32.50) is the second memoir from Allen Shawn. His first, entitled Wish I Could Be There, was a personal investigation into phobias, of which Shawn admits to possessing several. Here, picking up from themes developed in the earlier book, Shawn explores the nature of his relationship to his autistic twin sister, Mary, who was removed from the family home at eight, and has since lived in various institutions designed to assist those with similar disabilities. Allen and Mary are now in their early 60s and visit regularly, yet it’s clear that the familiarity and comfort they enjoy in each other’s presence remains accompanied by profound, sometimes troubling mysteries of identity and perception seemingly inherent in their very coexistence. “It wasn’t until I reached middle age,” Shawn writes, “that I could even begin to acknowledge that being Mary’s twin was a central fact, perhaps the central fact, of my life.”

Shawn is the brother of actor and playwright Wallace Shawn and the son of long-time New Yorker editor William Shawn. He’s forged a career as a composer and teacher, though I’m far more familiar with his brother’s plays and memorable performances in Woody Allen movies or My Dinner With Andre. However, reading Twin, it becomes immediately apparent that however talented he may be in the discipline to which he’s devoted much of his life, Shawn is, like his brother, an immensely gifted writer. He displays a knack for transitioning between personal storytelling and essaying on science and history, weaving these elements into a seamless whole by way of an articulate yet arrestingly frank voice. It’s rare to encounter a book as emotionally involving from its first page as Twin—though it bears mentioning that that first page also features a joke about Mormon heaven that made me laugh out loud, and an amusing analogy between deep feelings of loss and the worry one might suffer over a vanishing pair of pants.

Allen Shawn

One chapter begins with a compelling defense of agnosticism, of acknowledging the value of religious feeling even if one isn’t inclined to value religion. This speaks to Shawn’s restless questioning and unsettledness, a fundamental aspect of his psychological makeup that no doubt feeds his continued desire to understand Mary’s inner life while never presuming that such understanding could ever be complete or even accurate. Shawn interrogates the moments in his life where he believes he may have come closest to experiencing something akin to Mary’s state of being, such as a fever-induced out-of-body experience he once endured as a child, or the feeling of being transported that comes with listening to or especially composing music. “Perhaps the closest I can come to understanding her inner life,” Shawn writes, “is when I am sick, or exhausted, or anxious, or exhilarated, or have taken a drug that changes what I hear and see and feel. Such moments at least suggest that there are different ways of perceiving and being.”

The Shawn family was unusually secretive, founded on a parental relationship at once brimming with kindness and even romance and defined in part by William Shawn’s romantic partnership with another woman, which continued concurrent to his marriage and lasted 40 years, ending only with his death. “We are a very bright, attractive and unusual family,” Shawn’s mother once told the medical staff of one of Mary’s homes. She rather hilariously compared her family to the Kennedys. Shawn doesn’t mock or take sides with either of his parents, but wonders how their complicated dynamic affected and was affected by Mary’s condition. He also comes to terms with their varied methods of accepting Mary’s separation, and his own lingering guilt. Shawn’s writing conveys such bravery and insight that it can only serve to remind us just how painfully long it can take to begin peeling back the veils enveloping our families and inherited legacies. He relates how in his final years his father once stated: “They made a big mistake making life so short.” Ain’t that the truth. But would it ever be long enough to settle such questions once and for all?

A singer must cry: Bird on a Wire on DVD

Leonard Cohen’s recent return to the world’s stages after a decade and a half of relative reclusion has, among other things, served to remind us just how magnetic a presence the soon-to-be 76 year old troubadour can be. Few performers combine Cohen’s particular blend of humility and authority, gravity and humour—he’s a consummate showman who seems metabolically incapable of taking his audience’s adoration for granted. Yet Cohen, who only began his career as a recording artist in his mid-30s, who insisted on singing his own material despite the limitations of his voice, whose musical styles have only intermittently dovetailed in any way with the transitory fashions of that have marked his 40+ years in music, has also at times revealed a deep personal ambivalence to touring—which might help explain the hiatus. The tension between Cohen the showman and Cohen the tender, at times mercurial poet obsessed with communion and not “cheating” his audience, his band, or himself with anything less than emotional honesty is very much a part of what makes his concerts as riveting and even transcendental. This tension is eloquently captured in Tony Palmer’s documentary Bird on a Wire.

The 1972 European tour, which ended in Israel and was plagued by technical problems, which featured Cohen’s famed producer Bob Johnston on organ and the angelic Jennifer Warnes sharing back-up vocals with Donna Washburn, possesses a certain mythical status in Cohen’s biography. I’d read many years ago about the final concert in Jerusalem where Cohen dropped acid and wept on stage during a performance of ‘So Long, Marianne.’ The story always had this apocryphal tinge to it. I never believed I’d actually see the event on film, but here it is. It almost wasn’t. After getting a limited release in a reportedly messily assembled version unauthorized by Palmer in 1974, Bird on a Wire vanished. It was only in 2009 that 294 rolls of original film were discovered, re-assembled and restored by Palmer for its new, first-ever DVD release from Conveyer.

Cohen was 37 then, at one of many career peaks, and clearly magnetic on a number of levels—we actually see him decline invitations from not one but two different Euro-babes who approach him after a performance. He initially seems rather serious but soon enough regains his trademark deadpan humour and sense of mischief and camaraderie. He improvises an ode to a speaker that refuses to stop emitting some galactic-sounding feedback. He invites audience members to come up on stage to hear the music better when the PA shuts down completely. He improvises a self-satirizing introduction for himself: “Leonard Cohen is going to sing songs of anguish and despair… The skulls appear… They’re lowered by wires by a man above the stage…”

Once the songs are properly begun they’re all of them magic. A rendition of ‘Suzanne’ with spectral organ and bubbling bass is especially buoyant. He and the band imbue ‘Story of Isaac’ with an extra layer of portent. ‘Please Don’t Pass Me By’ is used as a sort of call to arms. And of course there’s ‘Marianne.’ Cohen had already left the stage once that night, apologizing profusely but insisting that things just weren’t working. Yet the audience, many of them teenagers, won’t have it. At one point they offer to sing to him if he’d just come back out. There’s a hilarious bit where, while backstage and still uncertain he can continue, Cohen convinces himself that what he really needs is to shave, and shave he does—if he can only stop laughing. Most impressively, he doesn't cut himself. It’s unclear whether or not he ever actually confessed to the audience that he was already deep in the throes of his LSD trip.

Palmer’s career as a filmmaker—he’s also worked in theatre and opera and as a critic—has been grounded in an interest not only in music but also portraiture. His eclectic range of subjects have included Cream, Maria Callas, the Beatles, Ginger Baker, and Benjamin Britten. His most famous film is probably the 1971 batty satirical rock flick 200 Motels, co-written and co-directed by its featured performer, Frank Zappa. Bird on a Wire benefits as much from Palmer’s obvious facility with gaining superb coverage of musical performances with apparently skeletal resources as it does from its wide-ranging access to off-stage business and Cohen’s personal transparency. All of the original coverage, photographed by Les Young, looks terrific, particularly for its distinctive framing of strikingly lit faces during the performances. All of what appears to be new post-production work however—the titles, the cutaways to home movies, the recycling of scenes from Don Owen’s 1965 film Ladies and Gentlemen, Mr. Leonard Cohen, or most especially the images of violence in Vietnam—look comparatively hokey, at times in poor taste, and, above all, unnecessary. The image and sound captured during the actual tour easily stand on their own without this additional contextualizing. Thankfully, the original material is about 95% of what we get here, which makes Bird on a Wire essential viewing for fans of Cohen and of tour documentaries in general.

Citizen on patrol: A conversation with Jonathan Lethem about work, groups, genre, the movies, and the enduring power of Dick

A subterranean monster-tiger wreaks destruction upon New York below a chocolate-scented cloud that emits ear-piercing drones heard only by select citizens. Somewhere within the city’s labyrinthine clusters of living space, mystically glowing vases attract stupendous bids on eBay. The socio-geographical canvas of Jonathan Lethem’s Chronic City (Vintage, $17.95) is teeming with the fantastic and the hilariously banal. The novel chronicles the friendship of Chase Insteadman and Perkus Tooth, the former a grown-up child star now semi-famous for being the fiancé of Janice Trumbull, an astronaut trapped indefinitely in the International Space Station, the latter a dandyish, borderline recluse, and cult-legend arts critic with a fondness for burgers, weed, and Marlon Brando. The pleasures of Lethem’s latest are derived from its relentless invention, sense of place, masterful banter, micro-hierarchies, deliciously absurd dinners with pajama-clad millionaires, and luxurious descriptions of characters that are only intermittently realistic yet nearly always suffused with truth and insight. I spoke with Lethem last November in Toronto, lost my record of our conversation, then found it again, just in time for Chronic City’s trade paperback release.


JB: Several critics have noted the unusual blend of density of incident and paucity of classical narrative structure in Chronic City. Were you conscious of nurturing this sort of busy looseness?

Jonathan Lethem: That’s a great term for it. I think of this book as having an extremely somber, morbid background, almost like a giant Hieronymus Bosch mural of New York City in the 21st century, specifically of Manhattan between 9/11 and the financial collapse. In the foreground, it’s really an antic tangle of characters and their day-to-day hanging out. It’s behaviour. It’s not a plot in a classical sense. It’s almost more like a season of Seinfeld. One stupid day spent with this bunch of people after the next. Their self-absorption is thematically linked to the things that are wrong with the city I’m writing about.

JB: It has a fluidity that’s dictated by the ensemble. In a sense it reminds me of certain Robert Altman films.

JL: That’s good! I like that too. That makes sense.


JB: In your last book of stories, as well as in You Don’t Love Me Yet and Chronic City, I’ve been enjoying your sensitivity to social hierarchies and group dynamics, how different personalities negotiate their place in a rock band, a dinner party or some impromptu assembly of previously compartmentalized friends.

JL: I’m very interested in people forming groups, both useful and useless ones. I’m interested in the structures we arrange for ourselves, what we can take from them and how they can become hiding places or worlds unto themselves.

JB: It occurred to me that for all the more identifiably science-fiction genre work you’ve written, Chronic City seems the most directly indebted to Philip K. Dick. I was recently reading A Maze of Death and Ubik and it occurred to me that Dick’s work is also often deeply concerned with group dynamics.

JL: Absolutely. Chronic City definitely marks a return for me. Having re-read so many of Dick’s books to put together those Library of America volumes, I renewed what is a very permanent influence, a very permanent engagement for me. I got down to the root level with it again and thought, I can use this stuff, I can make more of this again. Because I’d become a very different writer from when I first set out and was very consciously influenced by Dick. I can transmute these materials in a new way because of things I’ve since learned to do and the way I’ve learned to write about New York City. So I was very aware of bringing him into this one.

JB: Has being a father changed your writing?

JL: Probably. It’s been very good on a mechanical level. It meant that I found an office outside of my house and work on a computer with no internet. So instead of indulging myself in sort of always writing and never writing, working throughout the day in this very princely way, now I go and I’m a worker. I get my job done for a few hours and then I go on to other responsibilities. I like the result of that. The deeper, thematic effects of fatherhood will likely emerge only very slowly. I’m not a journalist on ay level. I’m very slow to reflect parts of my life in my work. It took me 20 years to write about my childhood in Brooklyn.


JB: Do you always find a place for some version of yourself in your books?

JL: I feel I’m everywhere. Even before I was writing in any way autobiographically, I could see that I was turning aspects of myself into various characters. If they live at all it’s because I’ve smuggled something of myself into them. It sounds very solipsistic. The book itself is a virtual hall of mirrors. But it’s also my enthusiasms, my responses, my friends, characters from other people’s books, all of these things.

JB: I suppose writing about art is a way of giving your characters life. I’m thinking of Fortress of Solitude and the sheer number of artists or art enthusiasts in that book.

JL: In that book especially art is a mediating way to dwell on the world. The graffiti artists, the musicians, the science-fiction convention, all of these are different ways that people try to thrive in a difficult universe through the avenue of culture. Even criticism, even Dylan Edbus’ writing about music, is an attempt to build some kind of meaningful place for himself.

JB: Chronic City starts in the offices of the Criterion Collection and features numerous digressions into film culture. You’re obviously a film nut. Have you never entertained the notion of writing for the screen, or even directing?

JL: When I was a kid I wanted to be a director very much, but to do that would be rival commitment to the one I’ve made to writing fiction. I don’t think screenwriting is where the action is. If I cared to make film I’d have to direct it. So I’ve just decided to just enjoy this adjacent relationship where I write books that are very responsive to film and in turn tend to attract filmmakers and get me into all sorts of interesting, sticky bystander situations. That’s just enough to give me the fun of dabbling in that world without the totally intimidating prospect of actually originating something myself. I watch filmmakers. My wife is a filmmaker. It’s not an art to be a dabbler or dilettante in. It’s enormous.

JB: Are there things you’d like to convey without words?

JL: I do think about that. I was a painter for a long time, and even in a very wordy book like Chronic City I’m interested in issues of inexpressibility, conundrums that defy language. But I’m pretty well situated where I am. I get to do a lot of what I want to do.


JB: To speak more generally of the culture-obsessive quality of your books, do you ever think about how this aspect of your work will speak to future generations? I’ve often recommended Fortress of Solitude, but I’ve recommended it most often to people who share some of my own interests in the art, films and music referred to in the text. Do you envision a day when new editions of Fortress of Solitude will require copious footnotes?

JL: God bless that possibility. That would be cool if it rated those footnotes. People always want me to be concerned about this issue, and I sometimes try to be, but when you read Dickens you’re in Dickens’ London, with every immensity of detail, the street names, the commercial jingles that were in the air, the snippets of folk culture dialect and jokes. When you encounter Saul Bellow you’re immersed in his mid-century Chicago, and for better or worse you just have to embrace it. And you do because it’s all emotionally charged for him. I just try to meet that standard. I try to make everything matter on the terms of the book. I try not to let anything be too indulgent and extraneous. If you’re going to write about culture you have to accept that you have one.

JB: Do you read as much as you used to?

JL: Never as much as I did. When I was a teenager and through my 20s I was an insanely voracious reader. I miss that, but I could never reproduce those conditions. Forget having a family, once I really got my habit of writing going, that occupies too much of the same mental space, and even physical space, the sitting still, using your eyes. So I couldn’t read the way I used to, but I try to read a lot.

JB: Do you still have relevatory experiences reading?

JL: Yes. Again, they couldn’t come as rapidly as when one week I was discovering Kafka and the next I was discovering Stanislaw Lem and the next Shirley Jackson. I was moving through worlds so rapidly. There are fewer earth-shattering experiences, but when it happens the earth still shatters. Reading Roberto Bolaño the last couple of years did that for me.

JB: Do you read while deep into work?

JL: Yeah, I always do. There’s nothing that I’m trying to protect from influence. It’s great if I get excited about something while working. It reminds me of what it’s for.

JB: I was recently speaking with Paul Auster and was struck by his claim to not read anything, at least not fiction, while he’s working.

JL: He gets more novels written than I do, so perhaps there’s something to be said for that. [Laughs]

When That Rough God Goes Riding: Greil Marcus on the many mysteries, missteps, and pants of Van Morrison

Perhaps the greatest records—the ones that, to borrow Greil Marcus’ standard, we carry to our graves—are those that seize us upon our first encounter, yield their real treasures only gradually, and somehow retain their mysteries even after we’ve internalized their every strum, tickle, and intake of breath. Marcus claims to have listened to Van Morrison’s 1968 creative breakthrough Astral Weeks more than any other record, every time worrying he’s exhausted it, every time discovering anew that it still hasn’t given itself up. He submits several reasons why this might be in When That Rough God Goes Riding: Listening to Van Morrison (Public Affairs, $29), though none convince me so much as the one he’s not quite certain of, thus forming it as a question: “Is it because it has no ending?”

Morrison gets down with Janet Planet

First time I heard Astral Weeks I must have fallen into a trance. I was sure the record consisted of three, maybe four songs. I was later shocked to discover the eight listed on the back cover. It feels like traveling, this record, like following a path in the dark that leads to changes in topography you hadn’t anticipated yet in retrospect seem the natural result of all that came before. Marcus gets at something similar when discussing the yarragh, which William Butler Yeats once described as a sort of Celtic lament, which for our purposes we might loosely align to the Spanish concept of duende—in his 1999 essay ‘The Secret Life of the Love Song,’ Nick Cave memorably declared that duende “pursues Van Morrison like a black dog and, though he tries to, he cannot escape it.” Marcus locates the yarragh in Morrison as “the voice that strikes a note so exalted you can’t believe a mere human being is responsible for it, a note so unfinished and unsatisfied you can understand why the eternal seems to be riding on its back.”

When That Rough God Goes Riding, which is more a collection of short essays than a sustained consideration of Morrison’s work, is at its best in rapturously articulate passages such as these, as well as in smaller, sometimes quirkier digressions. Marcus considers Morrison’s performance of ‘Caravan’ in The Last Waltz, wearing that amusingly snug outfit and kicking his right leg in the air like a Rockette, and later pays loving homage to Morrison’s donning of hot pants in ‘Moonshine Whiskey.’ Marcus is wonderfully sensitive to the nuances of Richard Davis’ bass work on Astral Weeks. Marcus tells a vivid personal story about a schoolmate’s bohemian mom whose image he recalls while listening to ‘Madame George.’ He’s very good with the strange, hushed aural space Morrison inhabits with ‘Linden Arlen Stole the Highlights’: “the louder you try to make it, the more it recedes, until it reaches as far as it will go toward silence, making you lean into it.”

Morrison getting his kicks in The Last Waltz

Marcus can be less persuasive when making cross-media comparisons, ‘It’s All Over Now, Baby Blue’ to Raymond Chandler’s Little Sister, a somewhat intriguing case, or ‘Friday’s Child’ to a scene in Anton Corbijn’s Control, which could have just as easily been a million other things. He seems determined to spend an awful lot of ink describing the movie Breakfast on Pluto before analyzing its use of Morrison’s music. I appreciated Marcus’ audacity to write off 16 entire years of Morrison’s work—“The tedium was almost heroic in its refusal to quit,” he quips—yet if you’re familiar with the work in question, as well as with other less reputable records that Marcus champions, you can’t help but yearn for closer readings of Morrison’s whole 45-year oeuvre, rather than the scattering of musings collected here. But I suppose the scattered, associational nature of When That Rough God Goes Riding could be seen as Marcus’ own riff on the yarragh. I closed the book without any doubts as to the sincerity of Marcus’ stray assertions about this artist he so clearly reveres, even those that admit their own inconclusiveness. It takes a certain critical flair to end an essay with the confession that “what I value most is how inexplicable any great work really is.”

Art in America: Terry Zwigoff's portraits of infamous or insufficiently famous men, their problematic legacies and vanishing worlds, return on DVD

Terry Zwigoff had played in a band and been close friends with legendary American cartoonist Robert Crumb for over two decades before finishing Crumb (1995), and it makes you wonder if more documentary filmmakers shouldn’t be turning their cameras on their most intimate acquaintances—providing their intimacy doesn’t blind them to these acquaintances’ more difficult tendencies. Crumb benefits enormously from Zwigoff’s relationship to his subject, yet familiarity in no way inhabits discovery or critique.

Crumb draws a portrait of the artist in middle-age, on the verge of leaving his San Francisco home forever to re-settle in France with his wife. It describes a deeply eccentric nerd and preternatural curmudgeon who learned to make a life for himself by submitting to a relentless compulsion to interpret the world around him, the result being sometimes satire, sometimes fantasy of the most brazen, grotesque, perverse incarnations, and often both—I wonder if this mixture hasn’t endowed Crumb with a legacy not altogether different from that of Naked Lunch author William Burroughs. Those who have seen Zwigoff’s Ghost World (01) yet are unfamiliar with Crumb will likely see him as the real-life version of the later movie’s hapless Seymour, but with talent and purpose.

Zwigoff’s clearly enamored if not obsessed with Crumb’s work and sensibility—Zwigoff conveys real love for everyone in Crumb’s family, who, it rapidly becomes evident, are as much this movie’s subject as Crumb himself. Yet Zwigoff’s interest isn’t reflexively defensive. What’s morally or politically troubling about Crumb’s monstrous, big-assed, powerful-legged—and, in at least one case, decapitated—women or his nostalgia for bygone eras awash in racist imagery is all on the table, and Zwigoff invites several articulate commentators to examine it, some of whom regard Crumb as a contemporary Brueghel or defender of full-figured female beauty, others a narcissistic pornographer of the most dangerous kind. I don’t think this is Zwigoff’s attempt at objectivity. I think he’s just trying to get things right, to look at Crumb’s work from as broad a perspective as possible.

You might argue that Crumb’s work is of secondary importance to the story of the Crumb brothers. Zwigoff and his crew accompany Robert on visits to his housebound, pharmaceutically dependent brother Charles, who still lives with mother in a house frozen in time, passing his days re-reading the Victorian novels he adored as a boy, and to his ascetic brother Maxon, who lives alone in a San Fran fleabag apartment, alludes to a history of sexual assaults, and meditates on a bed of nails. There’s something deeply unsettling about how closely Charles and Max resemble less fortunate variations on Robert, who seems to care for and even admire his brothers, yet is so overcome with despair over their lifestyles and psychological frailty that all he can usually do in response to their stories is emit more of his trademark dry chuckles. Truth is you’ll probably laugh too while watching Crumb, which never succumbs to pity or sentimentality and often celebrates that one essential element that might just keep the Crumb brothers—and some of the rest of us—alive for as long as we can bear it: a healthy sense of humour. Long before he made fiction movies, Zwigoff proved himself a masterful storyteller, and I don’t think he could honestly tell any story without recognizing it’s inherent laughter.

Criterion’s beautifully transferred and packaged release of Crumb this week coincides with their release of Zwigoff’s less known yet just as wonderful documentary Louie Bluie (85), a portrait of obscure country-blues musician and visual artist Howard Armstrong, whose recordings Zwigoff had cherished and emulated for decades before discovering that Armstrong alive and well and living in Detroit. As with Crumb, Louie Bluie takes a no-brainer approach to telling its subject’s story, with scenes of Armstrong doing his thing—ie: playing fiddle and mandolin or displaying his fecund, scatological and not un-Crumb-like art—and a journey back home, in this case rural Tennessee, where Armstrong learned to play whatever instrument he could find or invent, as well as several languages so he could play songs for diverse ethnic audiences. What’s magical about Louie Bluie arises not from its rudimentary structure but from Armstrong’s immense charisma and the movie’s slyly selected details.

We see Armstrong and his old partner Ted Bogan playing up a storm in the kitchen of “Yank” Rachell, another old collaborator. Armstrong solos with the mandolin behind his head while Rachell nonchalantly peruses the latest issue of Income Opportunities. We see Bogan boiling water in a frying pan to make a cup of Hill Brothers instant. We see Armstrong convince Bogan to give him one of his least-ugly shirts. We see Rachell sucking every last bit of anything we might call flesh from a bucket of Kentucky Fried Chicken while Armstrong mercilessly and affectionately makes fun of him. None of these guys made much money from their musical talents, but Zwigoff makes it abundantly clear that what they did earn was several lifelong friendships. And as with Crumb, Zwigoff doesn’t shy away from the potentially offensive aspects of his subject’s outsized persona, allowing Armstrong to display his beloved erotic-historical Whorehouse Bible, and to hold forth on his ways with women and his inability to understand the appeal of Jesus: “Who the fuck cares about somebody nodding his damned head when some guy’s getting ready to kick his ass?”

Lovers of our less-recognized musical traditions owe a debt to Zwigoff for preserving this record of Armstrong, who died in 2003 at the age of 94, which also preserves many anecdotes and images of largely unheralded or even anonymous black musicians who developed what we call jazz, country and blues in the early 20th century. Lovers of our great if less-championed movies owe an equal debt to Criterion for rescuing Louie Bluie from oblivion.