Adoration: Atom Egoyan's patchy puzzle of truths, lies, theatre and technology

Stories fold in upon stories in Adoration. How their contradictions speak to one another forms the backbone of the film. High schooler Simon (Devon Bostick) tells one to his class about how his father nearly succeeded in blowing up an aircraft with his pregnant mother onboard. We see the story play out in flashback, but is the fact that the Israeli airport’s lit like a moody upscale nightclub a splinter in the scene’s verity or merely an expression of some production designer’s caprices rubbing elbows with budget constraints? A woman shrouded in a beaded Islamic veil lurks in a wintry Toronto suburb, complimenting Simon’s bigoted tow-truck driving uncle Tom (Scott Speedman) on his nativity scene while inserting a baldly provocative statement about Jews into the already uncomfortable conversation. Is anything about her visit genuine? Is it some sort of theatre designed to elicit a violent response from Tom? Is she a particularly insistent tommyknocker clinging to Speedman after The Strangers?

Atom Egoyan’s latest finds the writer/director still immersed in the search for where the truth lies, still viewing families with a dissecting eye, still questioning our largely passive acceptance of ever-more invasive technologies, and, rather wearingly, still feeling obligated to plot his stories with a leaden dramaturgical hand. (In a sense Egoyan’s concerns mirror those of Michael Haneke, with the precarious advent of a certain sentimentality that urges resolutions Haneke wouldn’t even sniff at.) A crisp sense of artifice allowed Egoyan’s insistence on coincidence and the unlikely interconnectivity of characters and events to function relatively fluidly in his earliest features. But recent attempts at ostensibly more accessible stories with newly broader, more “globalized” casts of disparate characters—I’d vote for Ararat (2002) as the nadir, though Where the Truth Lies (05) makes a strong contestant—have mangled otherwise potentially interesting movies into overwrought tapestries, contributions to that self-important trend exemplified by Crash (04), Babel (06) and Crossing Over (09).

The good news is that Adoration is a major improvement on its immediate predecessors. Its metaphors are intelligent, labyrinthine and generative. And its creakier conceits are made somewhat more palatable through the sheer conviction of its better actors, namely Arsinée Khanjian, charged with embodying the movie’s most absurd protagonist, a loopy Lebanese-Canadian drama teacher who seems implausibly oblivious to how her audacious actions affect the rest of the world. Khanjian, eerily beautiful and a fixture in Egoyan’s films since Next of Kin (84), remains a beguiling, mysterious presence. She’s the best thing in Adoration, which provides her biggest role in an Egoyan film so far this millennium. If Speedman and Bostick fare less well it may simply be that you need to have married Egoyan to really grasp the vibe. The former seems deeply committed if confused about how to balance Tom’s burbling, inarticulate rage with his ability to adopt new perspectives. The latter may simply lack the preternatural understanding and emotional range required to pull off a truly difficult role—if it can be pulled off at all. And it’s not his fault that he looks like a catalogue model. He’s got a huge weight to carry here, and it’s a relief to see him do something neutral once in a while, like eat cereal.

Simon’s story sparks a highly emotional debate between students and faculty alike, putting his teacher and co-conspirator Sabine (Khanjian) in hot water and allowing Egoyan to explore the film’s thematic threads of the radical religious devotion and the limits of multiculturalism through a multiplicity of images. Egoyan refrains from excessive explicit editorializing with regards to Simon’s dependence on devices to contextualize his experiences, probably because the images say more than enough on their own. Simon interviews his dying grandfather with a video camera between them. He debates with others about his father’s supposed attempts at terrorism through the filter of videoconferencing, every speaker contained in their own little box glowing on the computer screen. Technology, especially screens within screens, grants Adoration the very sense of interconnectivity that some of the characters’ face-to-face encounters strain to convey. When Sabine’s car gets towed by Tom—she knows who he is; he has no idea who she is—we can hear the rusty wheels of dramatic irony churning away, though the payoff is that it does lead to one of the oddest impromptu diner lunch dates in recent memory, affectionately set in the now-closed and much-missed Canary Restaurant.

Portrait in latex: Irma Vep beguiles anew on DVD

Early into production on his feature film version of Louis Feuillade’s beloved silent serial Les Vampires, René (Jean-Pierre Léaud) is already consumed by doubts. While screening rushes he sits burrowed under layers of clothes, hawk-like and festering, finally rising to leave without a word. Only when a crewmember pleads for appraisal does he offer a gut searing “It sucks!,” or however they say it sucks in French. Late that same night, following a domestic altercation sufficiently inflamed to summon the Paris gendarme, with pharmaceutically aided calmness René reassesses the project with its star Maggie (Maggie Cheung). She tries to reassure him things are going well, that the film they’re making will be fun, that it possesses real feeling. “I feel nothing,” René flatly declares with epitomic, categorical French renvoi. Only one thing can redeem the whole fiasco, he says, only one thing sustains his interest, and it’s her. Maggie Cheung. His imported Irma Vep, his muse, and the object of universal desire within his camp.

Same goes for Olivier Assayas. Drawn in by “the radiance she exuded through her beauty and sovereignty,” he made Irma Vep (1996), the filmic host for René’s doomed remake, as both a study of persona and a love letter to a genuine star—and he wrote the above quoted homage before Cheung became his wife. Such a guiding principal, a cinema of transcendent fascination with feminine image and being, aligns Irma Vep with the French New Wave and Jean-Luc Godard’s celluloid adoration of Anna Karina, and with the cinema’s earliest feats of actress-director collaborations, such as those of Josef von Sternberg and Marlene Dietrich. This is very much in keeping with Assayas’ approach overall, flush as it is with the buzzy life of film sets, with its effervescent brio, with Assayas’ willingness to invoke and reinvent aspects of the movies in order to find his own voice. Irma Vep is among the most pleasurable works of cinephile cinema, and the praise Cheung offers to René’s Vampires should be applied here with the fullest vigor: its fun, and it has feeling. And it’s newly released in a handsomely packaged DVD from Zeitgeist.

Les Vampires (1915) was a delirious fantasy concerning a gang of master criminals, one of which, Irma Vep—an anagram for vampire—slips through Paris in impossibly sexy faux ninja gear. Irma Vep, by contrast, is not fantasy so much as an observational tale in which the busy banality of work, with its stops and starts, its gossip and arguments, is gradually enmeshed with film-induced fantasy. Cheung is fitted for her role in a sex shop, the latex livery so enveloping her figure that Zoé, the film’s costumer (Nathalie Richard), is already harboring her own fantasies of seducing the star. There’s something alchemical in the contact of the latex with Cheung’s flesh, to the degree where, in the film’s most strange and beguiling sequence, the actress dons her costume and begins to inhabit her character in the real world of her hotel. She infiltrates the room of a naked woman (Armenian-Canadian actress Arsinée Khanjian) embroiled in a long-distance phone call and steals a dazzlingly bejeweled necklace. The soundscape is sublime, the soft squeak of the latex folds, the tinkly icicle rattle of the necklace being swiped from the marble vanity. The imagery is curious in its selection, with Assayas darting in for close-ups of Khanjian’s painted toenails, as though the best way to emphasize such flagrant nudity is to fixate on the feet. It ends upon a rainy rooftop, with Cheung disposing of her swag in gauzy images composed like a superhero comic. And then its over, this dream or fugue or closet criminal caper—we never know for sure which—and we’re back to the business of watching a movie fall apart.

Assayas, collaborating beautifully here with cinematographer Eric Gautier, makes the twin realities of Irma Vep feel very much of a piece. His handheld camera always prowling through spaces and across faces, he is a director of unusual assurance when simply capturing people conversing, eating, drinking or goofing around, routinely ending scenes at idiosyncratic moments, such as Zoé’s donning of a dominatrix mask with zipped up orifices while attempting to exhale a lungful of smoke. Smoking itself feels like a theme here, or at least essential to the film’s irreverent lampooning of Frenchness, of sourness, petty tirades and impassioned gloom, bad attitudes played up for a good time. Despite a lovely ride on the back of Zoé’s motorbike—to the sounds of Ali Farka Touré—and her almost attending a rave, Cheung’s tour of Paris is largely limited to the confines of the French film industry, yet for us viewers it becomes a world of constant small surprises, where everyone’s there out of love for the art—but what kind of love, what kind of art, that’s something of infinitesimal and often oppositional variation.

So one final variation, then. Assayas winds things down by winding our imaginations up. Les Vampires is handed over to another director, the foreign star dismissed in favour of homegrown talent. But Cheung’s Irma lives in a sudden leap into the scratchy abstract. The last images render her both semi-obliterated and reconceived in a crazy closing collage. Fantasy is pushed back into the celluloid fantastical. Think of it as a parting gift. Or as a prompt to start the whole thing over.