Adoration: Atom Egoyan's patchy puzzle of truths, lies, theatre and technology

Stories fold in upon stories in Adoration. How their contradictions speak to one another forms the backbone of the film. High schooler Simon (Devon Bostick) tells one to his class about how his father nearly succeeded in blowing up an aircraft with his pregnant mother onboard. We see the story play out in flashback, but is the fact that the Israeli airport’s lit like a moody upscale nightclub a splinter in the scene’s verity or merely an expression of some production designer’s caprices rubbing elbows with budget constraints? A woman shrouded in a beaded Islamic veil lurks in a wintry Toronto suburb, complimenting Simon’s bigoted tow-truck driving uncle Tom (Scott Speedman) on his nativity scene while inserting a baldly provocative statement about Jews into the already uncomfortable conversation. Is anything about her visit genuine? Is it some sort of theatre designed to elicit a violent response from Tom? Is she a particularly insistent tommyknocker clinging to Speedman after The Strangers?

Atom Egoyan’s latest finds the writer/director still immersed in the search for where the truth lies, still viewing families with a dissecting eye, still questioning our largely passive acceptance of ever-more invasive technologies, and, rather wearingly, still feeling obligated to plot his stories with a leaden dramaturgical hand. (In a sense Egoyan’s concerns mirror those of Michael Haneke, with the precarious advent of a certain sentimentality that urges resolutions Haneke wouldn’t even sniff at.) A crisp sense of artifice allowed Egoyan’s insistence on coincidence and the unlikely interconnectivity of characters and events to function relatively fluidly in his earliest features. But recent attempts at ostensibly more accessible stories with newly broader, more “globalized” casts of disparate characters—I’d vote for Ararat (2002) as the nadir, though Where the Truth Lies (05) makes a strong contestant—have mangled otherwise potentially interesting movies into overwrought tapestries, contributions to that self-important trend exemplified by Crash (04), Babel (06) and Crossing Over (09).

The good news is that Adoration is a major improvement on its immediate predecessors. Its metaphors are intelligent, labyrinthine and generative. And its creakier conceits are made somewhat more palatable through the sheer conviction of its better actors, namely Arsinée Khanjian, charged with embodying the movie’s most absurd protagonist, a loopy Lebanese-Canadian drama teacher who seems implausibly oblivious to how her audacious actions affect the rest of the world. Khanjian, eerily beautiful and a fixture in Egoyan’s films since Next of Kin (84), remains a beguiling, mysterious presence. She’s the best thing in Adoration, which provides her biggest role in an Egoyan film so far this millennium. If Speedman and Bostick fare less well it may simply be that you need to have married Egoyan to really grasp the vibe. The former seems deeply committed if confused about how to balance Tom’s burbling, inarticulate rage with his ability to adopt new perspectives. The latter may simply lack the preternatural understanding and emotional range required to pull off a truly difficult role—if it can be pulled off at all. And it’s not his fault that he looks like a catalogue model. He’s got a huge weight to carry here, and it’s a relief to see him do something neutral once in a while, like eat cereal.

Simon’s story sparks a highly emotional debate between students and faculty alike, putting his teacher and co-conspirator Sabine (Khanjian) in hot water and allowing Egoyan to explore the film’s thematic threads of the radical religious devotion and the limits of multiculturalism through a multiplicity of images. Egoyan refrains from excessive explicit editorializing with regards to Simon’s dependence on devices to contextualize his experiences, probably because the images say more than enough on their own. Simon interviews his dying grandfather with a video camera between them. He debates with others about his father’s supposed attempts at terrorism through the filter of videoconferencing, every speaker contained in their own little box glowing on the computer screen. Technology, especially screens within screens, grants Adoration the very sense of interconnectivity that some of the characters’ face-to-face encounters strain to convey. When Sabine’s car gets towed by Tom—she knows who he is; he has no idea who she is—we can hear the rusty wheels of dramatic irony churning away, though the payoff is that it does lead to one of the oddest impromptu diner lunch dates in recent memory, affectionately set in the now-closed and much-missed Canary Restaurant.

Missed opportunities: The Edge of Heaven skates along the edge of excess

At the start of two of it’s three chapters, Fatih Akin’s The Edge of Heaven (Auf der anderen Seite) does a couple of very curious things, each highly emblematic of the movie’s underlying spirit. Firstly, with, happily, no ‘spoiler alert’ warning anywhere in sight, the chapters in question are titled so as to unambiguously announce the climactic death of a central character. Secondly, they depict the arrival by plane of a coffin from another land. In one coffin lies the remains of a Turk killed in Germany, in the other a German killed in Turkey. As the stories of the coffin’s contents are revealed, this morbid foreign exchange program proves to be riddled with potent themes of dislocation and misunderstanding, intolerance and intergenerational breakdown.

There is certainly no mistaking the ambitions toward profundity and timeliness invested here. Neither can one say that intense emotions have not been shaken to life to make it all happen. Yet as I watched The Edge of Heaven I could never quite shake off the sense that no single pursuit was being served so arduously as that of what is finally kind of a cheap and, these days, over-extended device: dramatic irony, that indispensable tool for many an ostensibly important, dramaturgically overcooked movie of our new century. From Crash (2004) to Babel (06) our most literal-minded liberal filmmakers have been trying to show us how, in the age of globalization, everything is connected, and they convey this by, well, literally connecting everybody in their movies, as though the audience is entirely incapable of making such connections on their own. Akin’s latest isn’t quite as overbearing in its approach as the above high-profile examples, as he endowing certain scenes with a genuinely affecting level of intimacy. But it’s this very intimacy that instills our viewing experience with that much deeper a sense of betrayal once the writer/director’s heavy hand enters the frame.

In one strand of The Edge of Heaven we see Ali (Tuncel Kurtiz), a retired widower, fall in serious like with Yeter (Nursel Köse), a spunky 40ish prostitute. Both are Turks living in Germany, their common national heritage filling in a few of the gaps in their very different backgrounds and sensibilities. Ali convinces Yeter to quit the racket and come live with him as a kept woman he can screw whenever the wind’s in his sails. She’s got a daughter back home to support. She surely doesn’t get off on hooking and probably wouldn’t mind escaping the muttered threats of the neighbourhood fundamentalist Muslims who broodingly disapprove of the work. So she agrees. But things, as they will, get more complicated.

In another strand Yeter’s daughter Ayten (Nurgül Yesilçay), a young, aggressive political activist, flees Turkey, hoping to find her mom in Germany. She finds instead Lotte (Patrycia Ziolkowska), a student who becomes smitten by this rough-edged foundling and takes her in—even if Lotte’s mom Susanne (Fassbinder veteran Hanna Schygulla) isn’t all that cool with the interracial panty party going on under her roof. Yet Susanne’s wishes for Ayten’s expulsion come alarmingly true once Ayten’s sent back to Turkey and imprisoned, followed by lovestruck and hell-bent-on-justice Lotte.

The third chapter wrangles both threads together, thanks in part to the very handy link of Nejat (Baki Davrat), Ali’s son, who over the course of the film gives up his academic career in Germany to rediscover his ethnic roots, taking over a German bookstore in Istanbul. The Edge of Heaven slips in these shots here and there to provide a few big a-ha! moments of missed opportunity, before finally building up to the climax where solace is to be found in the knowledge that in the end, tragedies at least have some meaning once their trajectories are unearthed.

But in the search for solace, here too Akin, for my taste at least, tries a little too hard than is strictly necessary to generate catharsis, with scenes of prolonged, agonized weeping one might characterize as the pornography of the middlebrow moviegoer. There’s a point where emoting transcends empathy and becomes simply alienating, and Akin crosses it and some. I know of course that some people really go for that stuff, which may go some way to explain the film’s avalanche of awards. But such accolades may also partly result from a collective desire to see a dream come to life, one where even the most oppositional hostile forces might unite into a patchwork brotherhood, a united Europe founded, as is often the case, in bloodshed.

Broken circle: Before the Rain endures not for its literal depection of interconnectedness but for the jarring disconnect of its spasms of violence

Milcho Manchevski’s feature debut Before the Rain (1994) operates around a tripartite structure, each strand offering a distinct narrative—one set in England, the other two in Macedonia—that connects in unexpected ways to a whole that comes full circle only in the closing scenes. Thanks to Criterion’s new DVD, I’ve just seen the film again for the first time since its release, and it seems to me now that what’s more important, and certainly more durable than the ways in which these threads literally connect are the ways in which each thread poses a variation on the same build-up toward an act of senseless violence, eviscerating whatever assemblage of order previously existed. Though made during the spike of international awareness of the chaos of the war-torn Balkan states, Before the Rain isn’t really a commentary on that particular political trauma or even on civil war in general. It’s about eruptions and the normally invisible geometry that links them.

An Orthodox Christian monk (the beatific, rather opaque Grégoire Colin) hides an Albanian teenage girl accused of killing a local shepherd. A London photo agent (the late, always wonderful Katrin Cartlidge) having an affair with a famed photojournalist discovers she’s pregnant. A Macedonian (a zesty, deeply watchable Rade Serbedzija) returns home after years abroad to discover a homeland where he’s considered an outsider each time he attempts to apply some moral logic to the madness of tribal disputes. Each of the major players make some sort of an appearance in each of the individual parts, a technique striking in its day that has since been exploited in some of the most awkward, overbearing and self-important films of the last several years, reaching its nadir with the likes of Babel (2006) and, worst of all, Paul Haggis’ Crash (04).

These later movies talk down their audience, straining to emphasize the theme of global interconnectedness by literally connecting their characters in risible feats of dramatic irony, as though we wouldn’t be able to sense the figurative connections without such guidance. If Manchevski’s spin on this feels less schematic, it may come down to simply having origins in an genuinely organic approach to dealing with a story that’s ultimately more about generating a specific feeling than hammering home an outsized message. More problematic are Manchevski’s use of rhymes or echoes throughout the film—a cryptic proverb, a turtle, vomit, the swatting of a fly—something meant to be subtle but actually has the opposite effect, drawing far too much attention to moments and gestures that start to feel awfully banal when trapped under the spotlight of Manchevski’s camera.

Still, it’s a privilege to criticize a movie for such details. While things might not quite mesh with the grace and quiet provocation intended, while certain events, such as the first killing, feel very forced, the poetry of Before the Rain is essentially of a fairly unimposing sort—I love the scenes of people dreaming of someone’s appearance right before the actually appear—while the performances are at times nothing less than sublime. I also feel more endeared toward Manchevski after hearing the audio commentary he does with scholar Annette Insdorf. While Insdorf keeps aligning Manchevski’s work to that of Kieslowski (a comparison that does Manchevski no favours), Manchevski unabashedly and unpretentiously points out the film’s obvious relationship to Pulp Fiction, which came out the same year, while pointing out little homages to Psycho (60) and The Wild Bunch (1969). In the essay included in the DVD package, Ian Christie takes this one step further, wisely seeing Before the Rain’s true lineage as being in late period westerns. With readings like this one, Before the Rain, unlike the movies it’s most obviously influenced, may actually just look better and better with age.