Sounds of silence: new biographies of Eno, Gould

Eno, seated before at least two instruments

There are artists whose contributions to art enthrall us even while seemingly urging art itself toward some sort of end. Brian Eno and the late Glenn Gould offer potent case studies, the former a self-described “non-musician” traversing the margins of pop and the avant-garde, the latter one of history’s great virtuosos, working largely within the Western classical canon. Both either avoided or completely swore off live appearances early in their careers in favour of the recording studio, where their innovations focused on music’s vertical or textural qualities over the documentation of performance or celebration of technique. Both sought to diminish the centrality of the artist in the making of art, the former remaining an advocate of self-generating systems, the latter having made bold pronouncements to the effect of art’s eventual irrelevance altogether. There is something apocalyptic to such a sensibility.

Gould, with large pants

Of course, both Eno and Gould have at one time or another been pegged as consummate bullshitters. In his absorbing and ambitious new biography, On Some Faraway Beach: The Life and Times of Brian Eno (Orion, $34.95), British writer and musician David Sheppard describes how being interviewed early in his life taught Eno “to construct a theoretical context for his work after the event. He would subsequently develop a nonpareil facility for articulating persuasively plausible retrospective concepts for what had simply been intuitive, or happenstance creativity.” In Glenn Gould (Penguin, $26), his provocative biographical essay, Canadian philosopher Mark Kingwell writes of Gould’s “after-the-fact rationalizations” and the “danger that his theorizing will undermine the joy given by his performances.” What emerges in both books are portraits of artists whose capacity to apply systems or polemic to their art, however compelling, must be considered secondary to the art itself, which can feel so multifaceted as to overwhelm those who endeavour to encapsulate it.

Eno chased a lot of girls in his youth,

only partly to borrow their outfits

Eno was born the same year as the LP, the hologram, and Velcro. As a child in mid-1950s Suffolk he collected fossils, saw a UFO, and was fascinated by the alien-like sounds of doo-wop emanating from nearby USAF airbases. Sheppard, who first met the composer/producer/video-artist/et al. at Michael Brook’s studio when Eno popped by to examine Brook’s fish cutlery, gives a vivid sense of his subject’s rather idyllic rural English upbringing and panoply of early fascinations. It’s a lot of fun to read Sheppard’s evocations of Eno’s formative art school experiences, his attraction to John Cage, androgynous clothing, audio equipment, the Velvet Underground, Mondrian, Little Richard, and girls. A wildly productive, vivacious dilettante, Eno’s appetite for diverse forms and subversive approaches were matched by a particular bravado regarding his ability to interact with whatever medium, regardless of ostensible facility. There is, Sheppard writes, “something of a late medieval polymath about Brian Eno, albeit cut with a very mid-20th-century strain of British ‘garden shed’ amateurism.”

Eno, Fripp, Bowie in Berlin

While methodically tracing the development of Eno’s iconoclastic musical approaches—including a careful re-examination of the oft-told and perhaps apocryphal tale of Eno’s “discovery” of ambient music while convalescing to a low-volume recording of 18th century harp music—Sheppard, perhaps unsurprisingly, pays closest attention to Eno’s name-making tenure with Roxy Music, his quartet of watershed experimental rock albums, and his 1970s collaborations with Robert Fripp, David Bowie and Talking Heads. Sheppard’s study of these periods, as well as Eno’s rigorous employment of both systems and accidents, yield countless great stories: co-producer Tony Visconti’s four-year-old son spontaneously “composing” the opening of Bowie’s ‘Warszawa’ on the piano during the Low sessions; Eno convincing David Byrne to jog on the spot to create his breathless delivery on Talking Heads’ ‘Drugs’; or the transformation of ashtrays, lampshades and wooden flooring into musical instruments. Along the way Sheppard offers an unexpected defense of Paul McCartney, and suggests that Eno may bear some responsibility for Phil Collins’ solo career. (Readers are advised to refer to Sheppard’s footnotes, which contain some of his funniest findings, such as Eno’s contractual clause that he never be obligated to set foot in Los Angeles, or the time he signed autographs as Quincy Jones for excitable Japanese Michael Jackson fans.) The only real flaw with On Some Faraway Beach—other than Sheppard’s over-use of certain adjectives, “sanguine” especially—is his compression of the last quarter-century of Eno’s life into what reads like an annotated CV. Apparently, at some point Eno’s near-superhuman productivity simply exhausted Sheppard. I can’t entirely blame him. Eno's only in his 60s now, and it's easy to see him re-inventing everything well into our new millennium.

Gould

“I have decided to tell Gould’s story—really a linked set of ideas about perception, consciousness, time, and silence—not as a story but as a single contested piece considered from a variety of angles.” There have been some stern grievances with Kingwell’s approach to writing about Gould, one of Canada’s most beloved and enigmatic icons, but to be fair he makes his M.O. explicit from the start, and it’s not like there’s any lack of other conventional biographies of Gould available to those who crave a more well-behaved, chronologically-ordered series of facts and anecdotes. Having said that, Kingwell does court contention, having written a slim volume that isn’t quite biography and isn’t quite philosophy. Were he to concentrate his energies on fully realizing either of these things he would likely have had to compose something far bulkier and daunting.

Gould

The chapters, each pertaining to a single idea that connects, however tenuously, to Gould’s life and work, are short. Titles include ‘Memory,’ ‘Existence,’ ‘Quodlibet,’ and, of course, ‘Genius.’ The overall structure is prismatic. Kingwell’s observations on each topic form stimulating chains of epiphanies. He writes elegantly about the inherent constraints of several artistic forms and the challenges they pose. (Kingwell begins his ‘Architecture’ chapter with the oft-used claim that “writing about music is like dancing about architecture,” subsequently explaining that when taken to its logical conclusion such a claim implies that “the only appropriate reaction to music is more music, an absurd position if taken literally.” I immediately wondered if Kingwell had read Geoff Dyer’s sublime But Beautiful, which in fact suggests that much of the history of jazz is exactly that: articulate musical responses to other music.) Whether or not these build toward a satisfying conclusion—conclusion in the argumentative, rather than the musical, sense—is open to debate.

The Oblique Strategies

In the end I got a lot out of both books, and found that so many of Kingwell’s preoccupations while examining Gould's life and work dovetailed nicely into themes raised by Eno’s life and work. It would be great if Kingwell could apply this same approach to an Eno book. Come to think of it, it would be great if Sheppard could apply his rigorous research and cultural and critical insight to a book about Gould. A trade-off—sounds like one of Eno’s Oblique Strategies. What about it, guys?

Lunatic fringe: Duncan Jones talks about sending Sam Rockwell straight to the Moon

We first catch sight of Sam Bell working the treadmill, pale and beardy as a muskrat, sporting a T-shirt that reads “Wake me when it’s quitting time.” Sam’s the sole human inhabitant on the lunar landscape, an on-site foreman and crew combo for a project that’s single-handedly rescuing Earth from its energy crisis by mining the local geology for deposits of solar power. (A clever gag has him grooving at one point to ‘Walkin’ on Sunshine.’) He’s on a three-year stint that’s nearly reached its terminus. The station is modern, at once buzzingly bright and cocoon-like, but also grimy with isolation, a disheveled bachelor pad more remote than the Unabomber’s. Other than occasional prerecorded messages beamed to him from his wife and toddler back home, the closest approximation to company is a boxy robot named GERTY, whose little screen offers a series of emoticons in lieu of facial expressions and converses with Sam in the not especially comforting tones of Kevin Spacey.

The loneliness is thick, the food all comes in baggies, and the night never ends. Moon is the antidote to space opera explosion movie. The frontiers it traipses upon are internal as much as extraterrestrial. Sam’s ostensibly gleeful last days on the moon are thwarted by an accident he has while driving his lunar land rover. He already seems to have been suffering from hallucinations before the crack-up, and now in his weakened, perhaps paranoid state things become only more confusing. Sam overhears potentially conspiratorial murmurings between GERTY and ground control, and he starts to see double—as in another Sam. Embodied by the wonderful, still underused Sam Rockwell in what is essentially a one-man show, Sam Bell begins to question all his assumptions about his life on the moon, his purpose there, and the very fabric of his perceived reality. If there was someone to form a union with, maybe he could go on strike. Then again, maybe there is someone…

Director and co-scenarist Duncan Jones cut his teeth making commercials, but it’s probably more pertinent that he studied philosophy before graduating from London Film School. Extrapolating on the work of Daniel Bennett and Peter Singer in applied ethics, Jones wrote an independent study thesis titled How to Kill Your Computer Friend: An Investigation of the Mind/Body Problem and How It Relates to the Hypothetical Creation of a Thinking Machine, which sounds very much like a dry-run for some of the ideas percolating in his feature debut. To be sure, it is ideas, and the emotional prompts they house, that imbue Moon with its richest features. The story itself may not seem fully propelled or resolved in any conventional sense, but the way revelations unfold—and, strangely enough, the way certain relationships develop—are what make this trip highly rewarding.

Moon director Duncan Jones

When I spoke with Jones he seemed energized, full of praise for Rockwell, and very friendly and easy to engage in discussion about all the notions and emotions lovingly poured into Moon. If he was slightly less enthused about discussing the fact that he’s the son of David Bowie, that’s pretty understandable, but I couldn’t resist asking one question. I think you’ll see why.

JB: For such an intimate film, Moon addresses an impressive number of contemporary anxieties. I’m thinking not only about environmental and genetic science concerns, but also about our dependency on telecommunications to verify our sense of what’s real and what isn’t. Did you set out to tap into these anxieties or did things just kind of turn out that way once you started fleshing out the premise?

Duncan Jones: The idea of long-distance relationships was very much a conscious one. My personal life at the time was burdened with a long-distance relationship and I wanted to channel that emotional material into the film. But the idea of social networking and using technology to communicate with people in a way that’s less direct that actually meeting them, that was more subconscious—though it’s something people seem to feel a real connection with.

JB: Your film caused me to reflect on how nostalgia-generative technology has become. We now have so many ways of archiving virtually every form of communication available to us. It’s as though we don’t necessarily have to nourish our relationships if we can get some morbid emotional fix by replaying their greatest hits.

DJ: Absolutely. I must admit that when I look through my own archive of emails I see an awful lot of old message from ex-girlfriends. We’re able now to sort of carry so much of our history around with us this way.

JB: I do the same thing. Makes me think of that Smog song where Bill Callahan sings about “getting off on the pornography of my past.”

DJ: [Laughs] That’s a great line!


JB: Another critical motif in Moon addresses the ways in which the culture is geared toward making absolutely everything disposable, including individuals.

DJ: Planned obsolescence, sure. That’s definitely there in the subtext. But in contrast to that, we also wanted to get across the value of humanity, how every individual counts—no matter how these individuals are brought into the world.

JB: Well, as I was watching Moon there was this knee-jerk part of me that was wondering who I was rooting for, only to realize that I didn’t want to see anything bad happen to any of the strange individuals who crop up.

DJ: And I think that’s how the characters end up feeling. They become like brothers, antagonistic but finally wanting to help each other.


JB: There’s a clever series of red herrings for sci-fi aficionados in Moon’s early scenes. You set a tone of comfortable familiarity by openly invoking such influential films as 2001 and Solaris, only to go in quite a different direction, particularly with the way you develop GERTY, the robot that so immediately recalls 2001’s HAL 9000 but whose own trajectory proves quite distinct. I wonder how you felt about the ostensible burden of influence one assumes when trying to make a thoughtful science fiction film.

DJ: Because I was so in love with those films the only burden I felt was to get it right. If I was going to pay homage I wanted it to be clear that I’d truly appreciated and absorbed the source material. We wanted to utilize these references to films we love, yet it was integral that we create something original, that we give the audience a new experience. What makes it work, I hope, is the personal stuff we brought into it, again, the long-distance relationship that I was going through, or the idea of meeting yourself and how would you get along. I’ve always been deeply intrigued by this thought experiment, by the question of whether or not I would like myself. If I met myself as a younger age, for example, I know that my younger self would have problems with me now, and I’m almost certain that me now would be frustrated by the younger me.

JB: I think this is also where science fiction can lead us back to older narrative archetypes, those involving doubles, this notion that a double is inherently suspicious, that there isn’t room enough for the two of us. Philip K. Dick was especially visionary in this regard. Were his books important to you either growing up or as you were developing Moon?

DJ: I was a huge Philip K. Dick fan growing up. I was also a big J.G. Ballard fan. His approach to taking what’s almost a contemporary setting and then adding a single little twist that turns it into science fiction is something I’ve always admired.

JB: And he had such a talent for crafting these utterly unsentimental tales that nevertheless provoke an intense emotional response.

DJ: It just breaks my heart that so many of his best works have already been optioned for films, because I’d love to do one!

JB: Before we run out of time I did have one inevitable dad question to ask.

DJ: Ah well, go on. You can have one.

JB: When we look back on your father’s breakthrough single from 40 years ago and compare it to Moon, there’s an intriguing symmetry of motifs: the lone man isolated in space, missing his wife, dependent on tenuous communication with the distant earth. Were you thinking about ‘Space Oddity’ at any point during the conception of Moon?

DJ: I totally understand the question and I know it might be impossible for people to believe, but I really wasn’t. It’s just a very strange piece of synchronicity. I was brought up by my dad, my parents having gotten divorced when I was very young, and I was probably surrounded by an awful lot of the same things that were interesting him when he was still roughly in that same creative period, so I’m sure it had a massive effect on me. But when I was writing Moon none of my dad’s work was what I was thinking about. It was my own personal situation, my wanting to work with Sam Rockwell, and talking about all these great science-fiction films from the 70s and 80s. That was really the root of it all. The rest just has to do with what planets you tend to orbit, I guess.