Ode to Joy: Mike Leigh zeroes in on Sally Hawkins' irrepressible smile in Happy-Go-Lucky

Though his reputation is built largely on a number of celebrated ensemble films, the addition of Happy-Go-Lucky to British writer/director Mike Leigh’s filmography draws attention to an element in his work that I’ve long regarded as an untapped source of mastery: individual portraiture. As with John Sayles, the use of ensemble casts in Leigh’s films, from High Hopes (1988) to Secrets & Lies (96), Topsy-Turvy (99) to All or Nothing (01), ostensibly speak to the filmmaker’s socialist ideals, a belief in the collective that rises to the fore even within the gloomiest of stories where the odds are heavily stacked against communion, consensus or any sort of redemption. And perhaps the exception only proves the rule: Leigh’s Naked (93), which, while still featuring a great deal of multiple character development, is finally focused on the whirlwind of brooding, nihilistic, machine gun wit that is Johnny (the never more remarkable David Thewlis), ends as it begins, with its protagonist fleeing the scene of a crime, alone, limping, unable to bear the kindness of others, an embodiment of despair like no other in Leigh’s cinema.

But, regardless of whether it represents the filmmaker’s more generous view of humanity, Naked, complicated, darkly charismatic, engagingly messy, no doubt hated by some, endures like few Leigh films, looming over the bulk of them with its gruesome integrity intact. This makes it that much more satisfying to report that, 15 years after Johnny terrorized the psyches of lonely Londoners, Poppy (Sally Hawkins), the heroine of Happy-Go-Lucky, arrives to dominate the foreground of Leigh’s latest as Johnny’s cheerful nemesis. An apparently gifted teacher of small kids on the cusp of her 30th birthday, Poppy is afflicted with an overwhelming impulse to look on the bright side, and has a similarly divisive effect on all those she encounters: they adore her, abhor her, try to ignore her, or find themselves in a desperate struggle to correct her optimism. Like Johnny, she can natter on like nobody’s business—and Happy-Go-Lucky truly has some of the most brilliant banter of any Leigh movie—and like Johnny her insistence causes considerable problems. This is a comedy about the dangers of thrusting your happiness upon the world.

A friend who wasn’t as taken with Happy-Go-Lucky suggested to me that the film was basically a character study, and for any character study to work you’ve got to fall in love with the character—which he didn’t. I can’t quite agree with this assessment. I think there are plenty of engaging character studies with quite unlikable characters—Citizen Kane (41), anyone?—but if there’s any truth to my friend’s notion then I’d have to claim myself guilty. From Hawkins first appearance, riding her bike through London traffic, ribbons undulating from her basket, hoop earrings dangling, that enormous smile on her face, I was ready to follow her anywhere. When she enters a bookstore and relentlessly annoys the poor clerk who just wants to be silent, I liked her all the more. When she exits the store to discover her bike’s been ripped off and can’t help but just shrug at the silliness of the world, I was pretty much in love with her beguiling audacity.

Over the course of Happy-Go-Lucky we see a fair amount of Poppy both at work and at home, a flat she shares with her best friend Zoë (Alexis Zegerman), their friendship being one I’d place as among the most richly textured in recent movies. We see her take classes in Flamenco dancing from a Spanish fireplug named Rosita (Karina Fernandez, whose over-the-top performance here is absolute gold) and classes in driving from a very tense, troubled, angry young man named Scott (Eddie Marsan, brave, brandishing bad teeth that spring like fangs when overcome by a child-like rant). Between these two polarizing experiences in social interaction the limits of Poppy’s demeanor become increasingly apparent. The Flamenco’s discipline requires her to be in touch with her inner suffering; the driving sessions with Scott require her to accept that her particular energy, however innocently intended, can be construed as something manipulative and damaging when trapped in close quarters with someone whose negativity is just as powerful as her sunniness. The scenes between Poppy and Scott are what unite the decidedly loose narrative threads of Happy-Go-Lucky, merging them into something cathartic, a turning point in Poppy’s maturity, and these scenes are handled so beautifully by Hawkins and Marsan as to be utterly arresting. They are among the finest pieces of acting you’ll see this year.

In the neighbourhood: John Sayles and Maggie Renzi on Honeydripper, sense of place, and not moving to Canada

John Sayles has made 19 features over the last three decades and he’s made them the hard way, which in most cases is hopefully also the fun way, the way of unexpected inspiration, and of richer rewards. Sayles’ method of filmmaking strips the cloudiness and the confusion away from the term ‘independent.” His films are genuinely built from the ground up. Sometimes they’re sublime, sometimes they don’t entirely work, but they’re always the real thing.

Sayles and his producer Maggie Renzi have already spent months on the road, going from one community to another, promoting Honeydripper, a drama set in Harmony, Alabama in 1950, where, amidst news from Korea and perpetual tensions between the white and black side of the tracks, rhythm and blues is about to plug in and rock and roll about to spill forth, sputtering its first earthly breaths. I spoke with Sayles and Renzi—an inspiring, imminently down-to-earth couple who’ve stuck it out as partners and collaborators for more than 30 years—during their stop in Toronto. Renzi emphasized just how much they were depending on Honeydripper’s success to keep their spirits up and keep them making movies in an increasingly difficult climate.

“It was in 2004, right after Silver City was released and died a miserable death,” Renzi explains. “George Bush was back in for another four years. It was really a terrible low point for both of us and many of our countrymen. And instead of just saying, that’s it, we’re not making any more movies, let’s move to Canada, John said, ‘I have this idea about a guy who runs a club in the South in the 50s, and he does anything he needs to do to save his club, and that means he’s got to move along.’ And I thought, he hasn’t given up. It’s a great thing to make a movie about a middle-aged man moving along when you could be just brought to your knees, which is pretty well where we were.”

The character in question is Tyrone Purvis, whose place of business—the Honeydripper music club of the title—is on its last legs. He’s in debt. He can’t get liquor. The club across the way is draining Tyrone’s clientele with a louder, much cheaper source of entertainment called the jukebox. He’s about to be forcibly taken over by some moneymen and the local, lazy, racist white sheriff isn’t about to help him out. His daughter is sick and his wife is fed up… Sounds like a blues song, doesn’t it?

Tyrone still has a few good musicians at his disposal, including himself on piano, but their sound is rapidly becoming antique. Desperation pushes him to pour whatever funds he can raise into bringing in Guitar Sam, some dude in a flashy suit who plays some kinda amplified guitar. Tyrone’s hubris is his integrity, yet he’s not above trickery and theft to keep going. And there’s some story about his past that no one talks about, one that puts him in a very sinister light. It is among the film’s greatest strengths that Tyrone is played by Danny Glover, who wrangles all of these contradictions into a single living portrait of a no-longer-young man at the crossroads.

“The genesis of the story really comes out of the music,” Sayles explains, “from me growing up in the 50s, listening to top 40 rock and roll radio, which was pretty good, but then slowly finding my way to blues and gospel, which made me work backwards. I realized that rock and roll came from some place. The driving question in this is when did these disparate threads turn into rock and roll and why, which got me to researching the history of the first electric guitar. I started to think what that must have done to the music. Life was getting noisier and faster, so the music was going to change.”

Honeydripper’s other central protagonist is Sonny Blake, a radio repairman in the war who read an article about Les Paul in Popular Electronics and decided to make his own electric guitar. Sonny is riding to rails to nowhere in particular when he finds himself in Harmony and meets Tyrone—and his lovely daughter—just before getting sentenced to picking cotton for the county for doing nothing in the wrong place. As very charming as it often is, Honeydripper is decidedly not a story of great suspense, so I’m not ruining much by telling you that fate will slowly conspire so that young Sonny and his newfangled contraption will eventually ally themselves with Tyrone and his club.

Sayles attempts to wed myth and archetype—ie: the spooky mystical blind guitar-playing oracle played by Keb Mo, or Mary Steenburgen’s pickled belle—to naturalism is at times awkward, and his immersion in the Southern black vernacular makes for some strained, stagey-sounding dialogue (though Glover’s monologue about the first African-American to dare to tinkle on his master’s piano is absolutely riveting). But, besides the performances, and, of course, the music, what keeps Honeydripper compelling is how thoroughly it’s rooted in culture, place and people. As with many of Sayles films, it is the loving attention to detail, the heartfelt investment in ordinary lives being lived against the broader backdrop of history, that distinguishes the work and imbues it with sufficient vivacity.

“In other films,” explains Renzi, “so often there’s no real setting, no real time, no real sense of geography. The history of the place doesn’t figure into the story. Whereas what John does is take you right into that neighbourhood, lets you walk around, and the story grows out of that. Otherwise Honeydripper’s a pretty girl and a guy who plays a guitar—an Elvis movie, basically.” Both Sayles and Renzi have a good chuckle at this. Needless to say, Honeydripper’s all-black—and unanimously gifted—cast also gives it a little something extra you don’t find in Elvis movies.

“It’s been fun touring with this movie,” Renzi says, “seeing how warmly audiences, especially Southern and African-American audiences, have responded to it, and seeing their affection for John’s work in general. The people we’ve shown it to, they all want to tell you about this one movie that was so important to them. Often it’s Matewan, sometimes City of Hope or Eight Men Out. But it does seem like in nearly every case what people respond to are the particulars.”