Futbolistas, pornographers, rat detectives, rabid rabbits: Two new volumes of stories by Bolaño

Photo courtesy of New Directions

A story might begin like so: “William Burns, from Ventura, California, told this story to my friend Pancho Monge, a policeman from Santa Teresa, Sonora, who passed it on to me…” There’s the suggestion that what’s about to unfurl was simply transcribed from a friendly conversation, or perhaps a drunken, wee-hour confession. Sometimes the names of the characters are the same as those of real people, such as the late porn actor John Holmes. Sometimes these names read as obvious covers for the author himself. These qualities imbue the stories in Roberto Bolaño’s The Return (New Directions, $30) with a seductive intimacy, the allure of secrets being shared, of something once hiding in the world being excavated. But then we remember that there’s no such place as Santa Teresa in the state of Sonora, that John Holmes died in 1988, not 1990, and that it might be advisable to avoid confusing Arturo Belano with Roberto Bolaño, however compelling the illusion. Bolaño’s best stories often hover in this twilight realm where the conviction of the narrator’s voice, speaking to us softly as though over the airwaves, allows us to lose sight of the frontiers between the factual, the apocryphal, and the dream-drawn invention. A lucid voice speaking to us of obscure and illucid things. If you like spending time in this place, keep reading.

The 13 stories in The Return, translated by Bolaño’s award-winning steady Chris Andrews, are culled from two collections already published in Spanish, 1997’s Llamadas telefónicas and 2001’s Putas asesinas. The selections seem arranged in pairs: two about Russia, two about mentally unstable women, two about the porn industry. These little diptychs make for a pleasing fluidity. They also emphasize the freedom Bolaño might have found in working within diverse milieux, that the author of such ambitious novels as 2666 and The Savage Detectives was having fun sinking his teeth into the microworlds of Russian thugs, the adult film industry, necrophile French clothing designers, and international soccer stars. Yes, death lurks in most every corner, but the titular tale assures us that dying is actually pretty much like it’s depicted in the Patrick Swayze-Demi Moore mega-hit Ghost, and that forging connections with some living person will set us free to leave our shells behind and roam the afterlife.

Dedicated to Mexican author Juan Villoro, ‘Buba,’ the soccer story, recalls a winning streak that may or may not have been the result of magic blood rituals undertaken by an African playing for Spain. It may have also been the result of a peculiar and impermanent sort of friendship between young men with their lives still ahead of them. The narrator of ‘Clara’ attempts to chronicle the life of a girl he dated in his youth. Clara remains a peripheral figure in his life—it’s only when she vanishes that he recognizes his need for her. ‘Prefiguration of Lalo Cura’ concerns the child of a renegade priest and the female star of the Olimpo Movie Production Company, now a confused adult trying to make sense of his mother’s career. Passing through life with a moniker like Lalo Cura—“la locura” means madness in Spanish; Bolaño liked the name so much he recycled it in 2666—our narrator obsesses over how names determine our fate. Lalo was born in a neighbourhood called The Impaled. “The name glows like the moon. The name opens a way through the dream with its horn and man follows that path.” It also reminds him of how many times his mother was impaled by her costars while acting in the bizarre, surrealistic blue movies authored by a mysterious German working in Latin America. Bolaño’s synopses of these movies make for some lively reading.

Coming just a month after The Return, The Insufferable Gaucho (New Directions, $28.50), also translated by Andrews—who even has a story dedicated to him—is a somewhat slimmer collection of short work. There are fewer, longer stories, and a couple of these might just be among the finest writings available in English from Bolaño. The titular story concerns a retired lawyer and judge who, following the departure of his adult children from his Buenos Aires home and the collapse of the Argentine economy, moves to his long-abandoned ranch in las Pampas, where he very gradually sheds an entire way of life and adopts another. Along the way he becomes familiar with the local rabbit population, some of which prove to be shockingly bloodthirsty, their appearances resembling something out of Paul Bowles. Bolaño’s evocation of place is rife with typically odd details and utterly immersive. There’s something almost like optimism here, too, a sense that there are brief windows in our lives that, should we heed their invitation, will offer up the opportunity to change everything.

A sort of homage to Kafka’s final short story, the unambiguously titled ‘Rat Police’ at first glance seems like the least likely Bolaño project yet: a detective fiction set in the sewer-washed world of rats. Rats, we’re told, rarely make art and they rarely murder, so this story is about the exceptions to the rule, narrated by a rat cop whose life brushes against both phenomena. As is often the case in Bolaño’s cosmology, art and murder share something essential that’s never quite articulated but dangles brilliantly in the imagination. The rat authorities lack of interest in what appears to be serial murders could almost read as a dry run for the under-investigated killings in 2666.

The Argentine novelist at the centre of ‘Alvaro Rousselot’s Journey’ discovers he’s plagiarized by a European filmmaker. Still a minor author, perhaps vaguely flattered, he lets it slide. Time passes, Rousselot publishes another novel, the filmmaker makes another movie—and plagiarizes Rousselot again! Not only that, the filmmaker actually kind of improves on the source material. Rousselot still doesn’t take legal action. In fact, he despairs that the filmmaker might have abandoned him, that he might lose his best reader, “the reader for whom he had really been writing, the only one who was capable of fully responding to his work.” The story is very funny, shaped by unexpected encounters, and there is a delicious irony at work here, but there’s also an allusion to the secret destinies that seem to lay waiting for everyone, should they take off the lid and peer into the burbling stew. What you see might make your blood curdle. It might also startle you with the beauty of its design.

Blood on the dancefloor: Tony Manero on DVD

We can interrogate and, to some degree, illuminate the most tenebrous horrors of the past through making up stories, but what sort of stories should we devise? Which are best equipped to stir us out of despondency and actively engage us? The greater the horror, the more urgently and rigorously this question needs to be addressed. When the young filmmaker Pablo Larraín interviewed his fellow Chileans about living through the institutionalized terror of the Pinochet years, he found most of their memories to be foggy and imprecise. “What I got from this research was not any particular idea of what happened in terms of facts, but a tone, an atmosphere,” Larraín explains, “a combination of fear, sadness, and strangeness, because they didn’t know what was going to happen the next day.” Larraín’s response to these interviews was not to somberly chronicle the plight of victims of the Pinochet years, but rather to scour the era’s atmosphere and dread in search of a unique sort of character, one that might cloud the conventional frontiers diving victim from oppressor. His response was Tony Manero.

It’s Santiago, 1978, and 52-year-old Raúl is devoting all his energies to preparing for a local televised celebrity impersonation contest. It seems Raúl wants not simply to evoke but to literally transform himself into Tony Manero, John Travolta’s ambitious, disco dancing sensation from Bay Ridge, the hero of John Badham’s 1977 hit movie Saturday Night Fever. We see Raúl in a rundown cinema watching the film, studying Travolta’s moves and parroting his dialogue—but does Raúl ever stay to the end? Does Raúl even realize that Tony Manero never actually becomes a big star? Or is Raúl hoping to correct Saturday Night Fever’s downbeat ending by miraculously transcending his own marginalized existence of despair, poverty, confinement, communal living, dysfunctional sex, and routine applications of jet black hair dye to cover up the accumulating grey? Raúl will do anything to fulfill his dream of usurping reality with his distorted reading of an imported fantasy. His desire initially seems akin to that of so many go-for-it movie protagonists. You wonder at first if Tony Manero will be a comedy of self-discovery and triumph over adversity, its protagonist yet another addition to the movies’ ongoing collection of lovably obsessive, nerdy, underdog dreamers. But any such suspicions are dashed once we see Raúl help an old lady home after being mugged, only to get her alone in her little apartment and calmly bash her head in so as to steal her colour TV. Colour TVs were apparently tough to come by in Pinochet’s Chile.

Would Raúl have been a sociopath had he not lived under a murderous dictatorship? Are there certain kinds of monsters that are only awakened by the right circumstances, prompted by social conditions that seem to offer tacit permission to act out otherwise repressed atrocities? It’s a question that lingers in some of the novels of the posthumously celebrated Chilean-born author Roberto Bolaño, and Larraín, in his documentary-like follow-up to the very different, far more baroque, and not very successful debut Fuga, implies this question too, without offering any answers that might oversimplify his bizarre, grotesque and utterly absorbing story. Larraín instead focuses on imbuing Tony Manero with numerous details that heighten the film’s sense of place, its tension, and its black humour. Raúl’s incestuous housemates rehearse in their ramshackle performance space and perform their almost endearingly lame song and dance show for paltry audiences of locals happy for whatever sort of diversion to fill their hours before curfew arrives. Some of these housemates meet with secret insurgent groups, though Raúl himself isn’t to be distracted from his mastery of Manero embodiment, getting the right number of buttons on his white pants or the right high-density glass cubes to build an illuminated dance floor, just like that of Saturday Night Fever’s 2001 Odyssey nightclub, and replace the crappy wooden plank floor he memorably rips up in a wild fit when something in one of the group’s disco routines goes wrong. The success of that scene, like so many others, including an especially messy one you’ve just got to see to believe, rests firmly on the interpretative talents of lead actor Alfredo Castro, who plays Raúl with such complete, deadpan immersion it’s positively chilling. Castro’s work alone is reason to see this film.

Kino’s disc of Tony Manero is pretty much devoid of extras, and while that’s regrettable given that some minimal historical context at the very least might help certain viewers to appreciate its layers of critique and genuine audacity, it is finally a work that can stand alone and leave you reeling. Tony Manero barely screened in North American cinemas, but everyone with whom I watched it during its appearance at the Toronto International Film Festival, including a few Chilean friends, still haven’t forgotten the experience. Here’s hoping it continues to intrigue and appall viewers on DVD.

2000s: the decade in books

For the moment at least, most of us still read books that take up physical space. Scanning our libraries to recall a decade’s reading requires movement. We walk from shelf to shelf in search of that terrific title that nearly slipped our minds. I’ve always sensed a kinship between walking, writing, and reading, the steps taken from one word to the next, the meditative spell we’re placed under, the small choices that lead us farther from home, or deeper into story. I’m going to write about my most treasured books of the century’s first decade as I find them, slip them off the shelf, flip through the pages, and remember.


Austerlitz
The late W.G. Sebald was very much the walker/writer, crafting unclassifiable books we’ll call novels for ease. He meets a man in Antwerp, an architectural historian concerned “with the shape and the self-contained nature of discreet things.” Their friendship develops over decades of accidental encounters. Slowly we learn Austerlitz’s story. He was an infant refugee on a kindertransport from Czechoslovakia. He was raised by a Calvinist preacher in Wales. Slowly Sebald unravels one of the most singular of Holocaust narratives, an immensely engrossing tale of memories recovered. And Sebald’s prose moves not ponderously but one step at a time, stopping to take note of faces and places, objects, voices, hidden spaces, the palimpsest and residue of history. As you read him you sense that the book could go anywhere, yet in the end it only goes where it was meant to all along.


Here is Where We Meet
Did John Berger ever run into Sebald on one of his walks? It could still happen. In the first chapter of Here is Where We Meet Berger encounters his mother while wandering through Lisbon—he recognizes her by her walk. She’s been dead for 15 years. Now in his 80s, Berger remains one of literature’s great nomads. Moving from city to city, meeting or remembering people from his past, this is his most visionary writing of the last decade. To read him is to feel as though you're touching something, smelling something. He gives us back the sensual world like few writers can.


The Body Artist
“You know more surely who you are on a strong bright day after a storm when the smallest falling leaf is stabbed with self-awareness. The wind makes a sound in the pines and the world comes into being, irreversibly, and the spider rides the wind-swayed web.” Don DeLillo ended the 20th century with a mammoth masterwork. He started the 21st with this compact, fragmentary novella. I for one think it's been vastly under-appreciated. The first part describes a domestic morning with startling clarity, a couple, moving in the same space, sometimes listening to each other, sometimes blinded by routine. Someone dies. Soon after a ghostly visitor appears. The titular protagonist interprets the whole experience into something essentially wordless, yet her performance is hauntingly described through DeLillo’s prose.


Tree of Smoke
Denis Johnson’s the patron saint of fuck-ups. He renders lyrical the depths of human folly. This sprawling epic about Americans embroiled in grotesque misadventures at home and abroad is a blackly comic history of Vietnam, among other things. A CIA operative whose uncle is some goofy 20th century Colonel Kurtz; the Houston brothers, familiar from Johnson’s Angels; a Canadian aid worker and Seventh Day Adventist: these are our sherpas along the mountain. Misunderstandings, dubious ambitions, and fraught friendships forged with Southeast Asians line an unruly tale both hilarious and appalling.


2666
What to make of the posthumous English-language celebrity of Roberto Bolaño, so eerily in keeping with the morbid enigmas buried in his stories? The Savage Detectives would have been enough to cement his reputation, but then we got this. He wanted this last work divided into five novellas, so as to accumulate more royalties for his children after his death. This request was thankfully denied—I hope his kids are eating well. The colossal power of 2666 lies partly in its sustained tonal focus, which tethers together the stories of adventurous young European scholars, an American journalist, an elusive German novelist, a lonely single father, and a number of disparate Mexicans linked to the murder of hundreds of women in Santa Teresa, Bolaño’s fictionalized Ciudad Juarez, into a global geometry of trauma, longing, and obsession. It’s one of the most exhausting and harrowing books I’ve ever read. At times I felt nausea. I can’t wait to read it again.


Cloud Atlas
David Mitchell’s eloquently structured Russian doll novel cradles within it science fiction, a Grishamesque corporate thriller, and letters, spanning the 19th century to the post-apocalyptic future. Tales within tales, each one read by a character in the next, build upon one another until they pass through the mirror in the book’s centre. The individual narratives are mostly simple to describe, but the book as a whole defies synopsis. Sorry.


The Ongoing Moment
Geoff Dyer’s best work since his truly sublime jazz chronicle But Beautiful is a paragon of associational rigour. (Mostly) American photography is his vast subject, though it's wonderful when he makes room for Hiroshi Sugimoto, say. A disciple of Berger, whom he wrote about when very young, Dyer’s guided from image to image by impulses founded in history, biography, art criticism, conjecture, and the labyrinth of magnetic details in the photos themselves that catch his magpie eye.


Kafka on the Shore
Haruki Murakami is always fun, always extravagantly imaginative, always sequestering his heroes in some sort of wilderness—that’s usually when the weirdness starts. A teenage runaway and an aging simpleton share a destiny. Guidance is gleaned from cats and rocks. There’s a murder mystery enveloping this coming of age novel, among the most ambitious in Murakami’s oeuvre.


The Fortress of Solitude, Then We Came to the End
They came from Brooklyn, but only the first, Jonathan Lethem’s quasi-fantastical, pop culture-addled, semi-autobiographical epic, is a remembrance of Brooklyn past, a story of interracial friendship founded in music, graffiti, art, comics, and broken families. Oh yeah, and a super-powered ring. Joshua Ferris’ insightful, very funny novel, a terrific debut, written in first-person collective, is actually set in a Chicago advertising agency. It’s about work, but it’s also about fleeting forms of togetherness.


Miracles of Life
J.G. Ballard is the third author in this little library walk to have died sometime in our new century’s first decade. (Oddly enough he had a special kinship with Jean Baudrillard, who also died, back in 2007, and whom I’m still getting around to reading someday. And speaking of kinships, that David Cronenberg chose to adapt Ballard’s Crash for the screen surely marks one of the most uncannily apt collaborations between two complimentary sensibilities in the history of art.) Whether through science-fiction or merely something like it, Ballard did so much to make us look differently at our minds and bodies, at our memories and our social strategies, at our technologies as extensions of ourselves, at our cities and buildings and boundaries, at our fantasies, perhaps most of all. But his final book was a memoir, and while he published a number of excellent novels in the 2000s, all of them variations on the same, deeply compelling narrative, this memoir somehow seems to me the greater accomplishment. (Is this the case as well with David Thomson? I treasure his writing on film more than almost any other critic, and The Whole Equation is now among my favourite books about Hollywood ever. But Try to Tell the Story, in which he recalls his postwar London childhood and his father's double life, awakens his readers to something altogether different in his prose, something to do with his ability to connect with the sense of loss and wild ambition he writes about with regards to Orson Welles, for example.) From Miracles of Life, I remember especially how he wrote about the corpses he would dissect in medical school as palimpsests of experience, how he wrote about Saskatchewan, where he spent some time in his youth, how he wrote about coping with the loss of his wife and the mother of his children, whom he had to raise on his own while trying to maintain a career as a writer. It’s so strange when writers die. They only existed for most of us on the page, and on the page they live still. Somehow I can still hear Ballard’s voice.


Invisible
Paul Auster—another Brooklynite!—has been on fire as of late—seven novels in ten years. He works diligently on stories that tumble into other stories, testaments to the fact that every one of us is a storyteller. Invisible may be the best of his recent work—in any case it’s the latest. (He’s but one of a number of novelists who churned out one solid book after another in the 2000s. I think of so many good ones from César Aira, Cormac McCarthy, Horacio Castellanos Moya, José Saramago… But I’m trying to draw this to a close here.) A man recalls a turning point in his youth, when he met a Satanic scholar and his lovely, younger wife, who endow the youth with knowledge of eros and death. This story, the first part of the book, is sent to an old friend, a professional writer, who then assumes the authorship of what we’re reading, and delves into still more perverse secrets in the first man’s past. Both of these men, the authors of the first and second parts, have much in common with Auster, but these commonalities highlight the trickster in Auster above all. Divided into four parts, Invisible shifts from place to place, from author to author, from first to second to third person, and then to the form of a diary. Some of these shifts seem designed as coping mechanisms; some imply crucial discrepancies. These discrepancies prompt the question: when does the past become fiction? Is it not happening every moment? And is storytelling not the most durable balm against our histories being swallowed into the fog?

New books by or about Bolaño: Tracing the poet's progress and the emergence of the novelist

The events of Monsieur Pain (New Directions, $28.50) orbit around the peculiar illness that would take the life of the Peruvian poet César Vallejo. He died, rather mysteriously, in Paris in 1938. He had been in Spain, had worked for the Republican cause, and it’s suggested that his heartbreak over Spain exacerbated his demise. Yet in Roberto Bolaño’s novel, Vallejo, who appears only briefly, and only as a warm body, in a scene that finds him examined by a practitioner of “the occult sciences,” seems primarily to be dying from some spiritual condition that manifests itself in chronic hiccups. All around him Europe is becoming swept up in waves of fascism, seeming to hiccup itself, choked by spasms, unable to breathe calmly in an increasingly stifling air. And, who knows, perhaps the poet is hiccupping on the continent’s behalf, one final, wordless poetic act.

(Vallejo isn't the only character in a newly released novel to suffer perilously from a persistent case of hiccups. In Jonathan Lethem’s Chronic City [Doubleday $34], his busy but loose, sprawling, often hilarious tale of friendship set in an alternate Manhattan, a man is afflicted with incessant hiccups caught from a beloved dog.)

Monsieur Pain is the earliest novel we now have from Bolaño, whose body of work has been getting rapidly translated into English by a couple of different US houses in the wake of the tremendous critical acclaim that met The Savage Detectives and 2666, both of which were published in the last few years. In the book’s preface, Bolaño explains that the novel was written back in 1981 or 82, long before he appears to have made any significant commitment to being an author of fiction rather than a poet, which he always maintained was his real vocation. Yet Monsieur Pain feels somewhat less overly poetic in its prose or structure than the later work. Some of the characteristics that we associate with Bolaño—the enigmatic sinister, the collision of politics and ineffable psychological need—are present, and an epilogue of biographical sketches is something of a prelude to the structural device found in Nazi Literature in the Americas. But, even though Monsieur Pain is translated by Chris Andrews, who has deftly translated the bulk of the Bolaño available, we don’t yet hear the Bolaño voice. That will come in good time—in fact it’s positively vibrant in The Skating Rink (New Directions, $28.50), the early mystery novel released in English last summer—and it’s perfectly interesting to see the author develop his approach in this slim work dense with curiosities.

While it hardly follows a generic narrative thread, Monsieur Pain is imbued with much playful tropes lifted from thrillers, considerable intrigue, and bizarre detours. There is the hero’s unrequited love for a young widow. There are foreigners following our hero through the streets. Bribes are taken. There are inexplicable orders that must be adhered to. There is also a surprise meeting in a café with a pair of twins who design miniature scenes of deadly catastrophes to be displayed in aquariums (which subtly anticipates the deep sea imagery of 2666). There is a screening of a perplexing, semi-documentary movie with the sly title of Actualité. This Paris is a confluence of shadows, and Bolaño’s writing feels rather close to an open homage to Kafka. The hero is repressed and finally ineffectual, lovesick, lonely, dream-rattled, and consumed with guilt. Perhaps he’s losing his mind. Perhaps he’s being mesmerized. He wants to save the life of César Vallejo, but there are forces that will not let this transpire.

At one point a character speaks of the notion that “every death has a ritual function; death, indeed, was the only genuine rite left in the world.” For Bolaño himself, who died in 2003 at the age of 50, death seems to have functioned as a shroud of mystique that would posthumously envelope his writing, much in the same way that Bolaño’s imprisonment in Chile after the coup, which has over the years been exaggerated by certain commentators, had enveloped his writing with a certain heroism while he was still alive. So it’s that much more interesting to hear from Bolaño during the final part of his life in this excellent little collection entitled Roberto Bolaño: The Last Interview & Other Conversations (Melville House, $18.95).

It opens with an essay by Marcela Valdes that pays tribute not only to Bolaño but also to the Mexican investigative journalist Sergio González Rodriguez, Bolaño’s friend and the author of Huesos en el Desierto, an exposé on the murdered women of Ciudad Juarez. González Rodriguez's research was essential to developing the portrait of Bolaño’s Santa Teresa, his fictionalized Juarez, and the dark centre of 2666. Bolaño, who greatly admired American crime writers such as James Ellroy, once said he wanted to be a homicide detective, and his correspondence with González Rodriguez was perhaps the closest he came to vicariously fulfilling this urge. (A list of other things Bolaño might have liked to do with his life can be found later in the book: “Holding up banks, for example. Or directing movies. Or being a gigolo. Or being a child again on a more or less apocalyptic soccer team. Unfortunately, the child grows up, the bank robber is killed, the director runs out of money, the gigolo gets sick, and there’s no other choice but to write.”)

In the four interviews that follow, we’re able to read Bolaño’s sense of the shape of 20th century Spanish-language literature, with numerous illuminating comments on the authors who he felt remain important, and the book features a number of informative, concise, and nicely laid out side-notes that give the reader easy access to basic information on every figure mentioned. Bolaño, whose tongue is frequently in cheek but who is equally capable of sudden, surprising flights of sincerity, discusses the problems with reading prose from the perspective of a poet, the differences between Mexico, Chile and Spain, his tendencies toward radicalism and the solitude it brings with it, the literary marketing value of political imprisonment, and types of literary silence. Looming over this last topic is the sad fact that Bolaño’s silence was the kind imposed by death that comes far too young, and at the peak of a brilliant career.

Unfinished business: books from Aira, Curtis, Bolaño intersect in spooky buildings

Just last week I was reading Roberto Bolaño’s short story ‘Dentist’ and I was struck by something said by the titular character regarding what one feels when in an empty building, or rather, a seemingly empty building: “the reason you’re anxious or afraid is that you know, deep down, that there is no such thing as an empty building; in every so-called empty building, someone is hiding, keeping quiet, and that’s the terrifying thing: the fact that you are not alone… even when everything indicates that you are.”

The dentist’s little monologue is very much a detour, having no direct consequence on the rest of the story, yet this passage stood out, I suppose, because it rings absolutely true: an empty building becomes anxiogenic precisely when you don’t fully believe it to be empty, when you sense a presence whose intentions are, at best, unnervingly ambiguous. And this passage lingered in my mind just long enough for me to notice how it flowers fully in an altogether different text, Ghosts (New Directions, $14.50), César Aira’s wonderfully strange, characteristically taut and yet irreducible 1989 novel, translated by Chris Andrews and now published for the first time in English. The novel takes place largely within the confines of a Buenos Aires apartment building still under construction. The building, still without doors, flooring or even windows, is ostensibly empty, yet the family of a Chilean immigrant worker is squatting there—along with a company of phantoms who typically appear during siesta, naked, and covered in dust. The ghosts are all male. Are they immigrant workers who died on the job? Aira doesn’t say. The date is December 31st. The heat, we’re told, is supernatural.

Was Bolaño thinking of Ghosts when he wrote ‘Dentist’? It’s certainly possible, since Ghosts was first published long before ‘Dentist’ and Bolaño was a vocal admirer of Aira’s work. As well, there is the curious coincidence regarding the Chilean origins of both Aira’s central characters and of Bolaño himself. In fact, Ghosts, in its ebulliently playful, frequently funny way, is somewhat obsessive in its cataloging of the distinctions between the Chilean and Argentine characters and mores. In any case, the way the dentist’s digression on anxiety and empty buildings speaks to Aira’s novel made the reading of it that much more pleasing. However, until well into the novel’s final third, when they make a proposal that will put a character’s life in mortal danger, Aira’s ghosts are not necessarily rendered as terribly frightening. Actually the living squatters seem perfectly at ease with the daily apparitions of the dead squatters. Raúl, the family patriarch and building’s nightwatchman, even stores wine in the thorax of a ghost to keep it cool. (Maybe this is a Chilean thing?)

Though it drifts between a multitude of characters for the first half or so, Ghosts does ultimately settle on a single protagonist—Raúl’s daughter, Patri—and while Aira tends to subvert traditionally coherent storytelling whenever possible, there is an identifiable dramatic climax. But Ghosts is also a kind of jazzy essay, which performs its jig with one foot in vividly detailed, more or less realistic people, places and behaviour, and unfettered, often dazzling abstraction. The in-between state of a partially finished building evokes the purgatorial or transitory. “The architectural key to the built/unbuilt opposition,” Aira writes, “is the flight of time toward space. And dreaming is that flight. While habits, whether sedentary or nomadic, are made of time, dreams are time-free. Dreams are made of pure space, the species that arrayed in eternity.” So seen through Aira’s lens the novel’s setting, like its personage, is both material and rather less than material, And the presence of the ghosts, like that of the Chileans, calls into question the way we feel about architectural space, and—especially in places like my home province of Alberta, which draws so many with its promise of expansive, neatly contained and unsullied property—about the value we place on the seeming newness of newly built or renovated homes, places offered as a sort of tabula rasa upon which we can identify as exclusively ours, places we can gradually forge the imprint of our own experiences on and invest with our dreams of the future, unburdened by the psychic complications engendered by a history.

These thoughts lingered with me as well as I continued to read Barry Curtis’ Dark Places: The Haunted House in Film (Reaktion Books, $19.50), one of the most intriguing recent movie-related books I’ve come across in a while. Curtis has an especially deft hand with examining how a wide variety of cultural influences, from the Gothic to the Surrealists, converge to shape the 21st century notion of the ghost story. And he articulates is crisp, precise language the power of historical burdens on place and the numerous expectations we place on homes, even as out notions about what constitutes a good home evolves in an age simultaneously characterized by the conflicting lures of nostalgia and ecological awareness.

The discovery of Dark Places, which is an essay primarily concerned with architecture and ghost stories, at the same moment that I discovered Ghosts, an essay-like ghost story deeply interested in architecture, has made for one of those deeply pleasurable coincidences a reader comes across now and then, when books come into your hands almost by accident only to then start speaking to one another, while you just sit back and take it all in, picking up one book to continue from page 91 just as the other is being put down on page 129. It’s like literary tag-team wrestling. As soon as I’m finished writing this I’m planning on going back and digging into Dark Places again… Except I’m alone, here in my apparently empty house, and it’s a little bit, I don’t know… creepy.

Lost—and found—in translation: Roberto Bolaño and César Aira: new works in English

When an author’s writing is introduced to a new language it sometimes happens that his body of work, which likely emerged gradually in the countries that share his mother tongue, comes over those for whom this work is newly translated like an avalanche. It can be exciting. I remember when, within a very compact space of time, everything by Paul Auster was appearing in Spanish translation in Mexico. Suddenly everyone I knew in Mexico was reading Auster’s work enthusiastically, surveying the whole oeuvre at once, gobbling it up and talking about it. Something similar is happening now with the work of Roberto Bolaño. Following the hugely successful debut of his novel The Savage Detectives in English translation last year, it seems now like everybody’s reading Bolaño. In the literary cliques of Anglophone North America, the guy’s a sudden star, with a significant body of work to back it up. Difference between he and Auster, is, sadly, that Bolaño’s not around to enjoy it.

Born in 1953 in Santiago, Chile, Bolaño lived a largely vagabond existence, residing at different times in Mexico, France and Spain, which might go some distance to explaining his late start in getting published. Yet while his published work only started to build up in the 1990s, it quickly drew attention for its striking, wicked wit, perverse invention and thematic daring. “When I read Bolaño,” wrote Nicole Krauss in a not uncommon appraisal, “I think: Everything is possible again.” He died in 2003 at the age of 50. The Savage Detectives is now in paper and Bolaño’s last major work to be translated into English, his posthumous epic 2666, is set to appear this fall. Yet a less-heralded—and comparatively slim, and thus less daunting—volume has just recently found its way to bookstores and is not only very much worth checking out but arguably makes for an intriguing starting point for the uninitiated.

Nazi Literature in the Americas (New Directions, $26.50) is a biographical dictionary of 20th century New World fascists, varied personae of varied background and literary, social or political ambition who each is some way locate their inspiration in the heinous doomed pursuits of, among others, Hitler. These figures are fictional, entirely plausible, oddly pathetic and uniformly fascinating to track through the brief sketches Bolaño provides. The peculiar structure of the book draws upon similarly structured works by Borges or Stanislaw Lem, but pushes formal play and mythical reverie into an altogether more deeply sinister abyss.

In Nazi Literature in the Americas we meet, among many others, Luz Mendiluce Thompson, daughter to the renown Argentinean poetess, a socialite and publisher, who spent her insane, promiscuous and frustrated years treasuring a photo of herself as a baby being held by Hitler. We meet Ignacio Zubieta, polo player, great dancer and bibliophile, who might have been a beloved popular figure had he not left Colombia to fight for both Franco and the Nazis. We meet Jim O’Bannon, American football player and poet, “equally susceptible to the allure of force and a yearning for delicate perishable things,” who loved the Beats, but wound up beating up Allen Ginsberg when he belatedly sniffed out the legendary author’s homosexuality.

In every case, the point to these tales is less about sympathizing with these individuals than it is about recognizing how easily evil can slip into an individual’s unruly path through life, a theme that lines the work of Jerzy Kosinski, among others. Most interestingly, Bolaño himself, far from assuming a detached role, appears in the final, Graham Greenesque entry, in which he encounters a figure with whom he shares much in common while becoming instrumental in his execution.

My still-fresh interest in Bolaño’s writing recently led me to César Aira, a perhaps even more peculiar Argentinean novelist whose work Bolaño had praised and written prefaces for. Aira is wildly prolific, in part because his books are so very short, but only a few of them have appeared in English. The one I’ve thus far been able to sample is How I Became a Nun (New Directions, $17.50), which takes the form of a memoir focused on Aira’s seventh year of life, the period that led to “the invention of my memory.” Aira tells of moving to the city and being taken out by his father to try ice cream for the first time, an episode that ends in hysterical, hilarious tragedy when it turns out that the ice cream is lace with cyanide and the confusion builds to the point where Aira’s enraged and embarrassed father beats the ice cream vendor to death.

Religious rhetoric abounds, yet, puzzlingly, the promise of the title never comes to fruition. Fantasies, out of body experiences, dwarves and radio programmes featuring a child Jesus leading a variation on Our Gang come to vibrant life in these pages, one episode leading to the next in a way that’s at once organic, silly, insightful and feeling very much like the writer is making it up as he goes. A troubled, unusually introspective identity is taking shape, the narrative complicated above all by the unremarked-upon contention that the author is actually a girl, though everyone else refers to Aira as a boy. How I Became a Nun plays jazz with memory and perpetual storytelling, that important branch of magic realism. It’s thrilling, if perhaps so willing to slide off every conceivable template as to feel terribly slight. I for one found it absorbing from start to finish, and even if it hardly carried the weight of the work I’ve read thus far from Bolaño, I would have to agree with Bolaño’s statement that “One you’ve started reading Aira, you don’t want to stop.”