Showing posts with label Saskatchewan. Show all posts
Showing posts with label Saskatchewan. Show all posts

Tuesday, June 15, 2010

Working Knowledge: Král catalogues the quotidian

Petr Král, with Jana Bokova

It was something I’d been meaning to pick up for months, yet Petr Král’s
Working Knowledge (Pushkin Press, $16.95) ultimately found me precisely when I most needed it, which was about ten days ago, just as I was settling into this large, half-empty, half-lived-in house in rural Saskatchewan, the semi-abandoned home of a friend, where some arguably misguided notion had prompted me to pass some weeks in solitude. The book was the last thing I bought before leaving Saskatoon, my last chance to soak up city life, and heading farther east. It’s been among the wettest Junes in provincial history, the house cold and damp, the surrounding fields too marshy for strolling, so I’ve spent many of these hours seated at this big wooden table, trying not to let my brain go completely soggy. I needed to try and remain alert to the world, to not retreat completely and morbidly inward, and Král’s eloquent, charming little book, his “strange and beautiful existential encyclopedia of the everyday,” as Milan Kundera describes it in his brief introduction, served to help me keep my focus.

Ranging in length from a few pages to a single sentence,
Working Knowledge catalogues dozens of meditations on things known and most commonly taken for granted. Though I can hardly verify this, the translation sometimes strikes me as poor. Thankfully, Král’s is the sort of poetic yet mostly spare writing that can weather an awkward rendering or two. The book opens with ‘Coffee,’ immediately awakening our senses with its “residue of night,” before slipping into ‘The Shirt,’ considering ‘Dawn,’ that “washed-out, ashen period in which all things are reborn into doubt,” assessing the distinct values inherent in two kinds of breakfast, exploring the miniature offerings of self-recognition that lay waiting in every act of shaving, and reminding us to cherish the glaze of sleepy morning stasis: “…we are never closer to a state of grace than on those mornings when we lie in bed, half-awake, allowing ribbons of thought and itinerant dreams to drift idly through our minds. We are as yet no more than pure potential… sending out feelers and drawing them back again, between the shadows and the flares of light which occasionally reach us from between the closed curtains…”


Not all of these writings are so serene. One piece considers the unease raised by retrieving your luggage from the airport’s conveyor belt and wondering where it’s been or who’s been inside of it. Another is a strident defense of the word “cunt.” There are a number of rousing declarations threading through
Working Knowledge, which sometimes read as so out of left field as to constitute enigmatic one-liners. “Only visiting mothers truly makes it possible to get to know a foreign city,” he writes at the top of ‘Mothers and Daughters.’ Yet as the book continues Král engages with his topics less as platforms for such pronouncements than as opportunities to ask the reader questions, as in his pages on laughter, where he wonders when did we first truly laugh, or whether true laughter is instinctive or learned. The prose seems cleanest when considering concrete items with a minimal number of words, yet I think the most wonderful passages are the longer ones which, while en route to some other assertion, pause to offer some tantalizing fragment of some other, larger story. These micro-narratives include references to ex-cons from Guyana who build their houses facing the prison as a reminder not to go back, to a mountaineering conductor who takes a catastrophic fall, to Lenin asking Trotsky for a cigarette even though he didn’t smoke, or to Luis Buñuel, who was hard of hearing, spending his final days rising at dawn to listen to the wind in the trees off his Mexico City terrace.

Like Kundera, Král, a poet, essayist and one-time surrealist, is a Czech living in France since fleeing his homeland back in 1968. It’s tempting to attribute his sensitivity to small things to the exile’s condition and its implied nostalgia—after all, there is in Working Knowledge a tribute to Czech Christmas fish soup that’s as brimming with affection as anything else in this book—but I’m fairly confident that Král would have written about such things anywhere and under any circumstance. Though often writing as though of universally shared experience, his perspective is unapologetically specific—male, white, heterosexual, European, art loving, and at times a little old-fashioned in his adoration of women and notions of gender roles—yet it’s this specificity that elevates Working Knowledge to something inspired, bold and funny, and necessarily particular, rather than aphoristic. I’m certain that this book is best read slowly, or even randomly, at one’s whim, but my present conditions compelled me to gobble it up over only a couple of sittings. It’s the sort of thing I read first for pleasure, secondly for work, and, perhaps thirdly, out of a lingering suspicion—or desire—that to live with a little more alertness to quotidian experience might make us better human beings, or at the very least slightly more pierced by the rush of living as it passes us by.

Tuesday, June 8, 2010

Dennis Hopper, 1936-2010

Apocalypse Now (1979)

I learned of Dennis Hoper’s death in a bowling alley in Humboldt, Saskatchewan, while drinking warm Canadian, trying to figure out what I was doing in this place, and losing badly at five-pin. I tend to take it hard when my heroes die, even when they’ve had a good run, and this didn’t seem the ideal scenario in which to hear sad news. Yet somehow, there in that bowling alley, with the leering local drunks and ill-fitting shoes and the unseasonably bone-chilling, desperately lonesome prairies unfolding forever just outside the doors, it struck me that this place was perfectly emblematic of my personal experience of Hopper’s singular body of work. It wasn’t difficult to imagine Feck, Hopper’s character from
River’s Edge (1986), perched by the bar, slapping his artificial leg, embracing his rubber doll, hardening his beady eyes, and launching into a monologue about bikes, beer, and pussy. This gave me comfort.

River's Edge (1986)

Feck. Father. Photojournalist. Frank Booth. For moviegoers of my generation, Hopper’s story didn’t begin with
Rebel Without a Cause (55) or Giant (55), or even with Easy Rider (69). It began with River’s Edge and Blue Velvet (86). That famous anecdote, how Hopper phoned David Lynch, already in production in North Carolina, just to assure him that he could play the drug-addled, sexually deranged, murderous, mommy-fixated sociopath Frank Booth because he was Frank Booth, how Lynch got off the phone and confessed to Isabella Rossellini, Laura Dern and Kyle MacLachlan that Hopper’s identification with the character could be great for the movie but how are they going to have lunch with him?, endures not only because it fuels the legend of the then recently rehabilitated Hopper, but, more importantly, because it functions as a declaration of an artist’s devotion to his work. Hopper recognized something of his own weaknesses in Frank Booth, and he used that recognition to elevate what in less disciplined hands might have been a cartoon villain. I will never forget hearing in an interview how the only thing that got Hopper through his worst times was his persistent belief that the cameras were always rolling.

Blue Velvet (1986)

In any case, Frank led me to Feck, then back to Father, his wonderful supporting role in
Rumble Fish (83), and to Apocalypse Now (79), and Hopper’s unforgettable photojournalist or, as Hopper enunciates it in the movie, “I’m a photo. Journalist.” Between moments of eerie stillness he rattles off his monologues like a Beat auctioneer, with multiple cameras dangling round his neck like so many eyes, trying manically to take in everything. By the 1980s Hopper’s infamous past exploits, even Easy Rider and The Last Movie (71), didn’t matter as much as what he was doing right then, giving one performance after another that seemed that much more virtuosic, focused, dynamic, scary, and inventive for Hopper’s new straight edge. He seemed to convey genuine craziness with greater force when he wasn’t wasted. His work from this period, at least in the better movies—there were plenty of very bad ones, too—dispelled the notion that the demise of the New Hollywood meant the demise of great ambition in American movies. Blue Velvet was a masterpiece, and Frank Booth a walking, talking, horny, nightmare Id figure, at once terrifying and hilarious and the likes of which we’d never seen, barking lines as impossibly banal as “Let’s fuuuuck!” and rendering them gleeful howls from the collective unconscious.

Night Tide (1961)

Over time I began to grasp the larger story, to catch up with Hopper’s long and winding career, his photography and art collection and years in alcoholic abyss. For years I was merrily tracking down
The Trip (67) or Out of the Blue (80) or, wow!, Night Tide (61) on VHS, while still trying to see every new movie he appeared in or directed, which wasn't easy because there were so damn many. He was always coming back, from blacklisting, humiliation, disaster, and addiction, but even Dennis Hopper’s resurrections are numbered. His death from metastasized prostate cancer at 74 came not as the last ember of a long fading away but as a sudden burning out. To the very end he worked like a madman, perhaps because he was a madman, a suggestion not meant to diminish his talents but simply contextualize his sensibility. He radiated unnerving intensity, and while he could play softer, more palatable roles, such as the schoolteacher hero of Carried Away (96), he had a special gift for weirdoes who left such indelible impressions on a movie that he barely needed names, guys known only as Goon, Moon, Prophet, Chicken, Shooter, Cracker, Doggie, and Kansas, his state of birth. He first left Kansas at 13, and it was then he first saw mountains, skyscrapers and the ocean. In every case he was disappointed because in his imagination these things were always grander than reality. For better and for worse he was born to seek grandeur, and through the most ragged and at times ridiculous routes, whether scaling the lower depths or shooting to dazzling heights, his life and work achieved it.