Melancholia: bad vibes all over

Birds tumble softly from the ether; a woman gazes at her hands as they give off sparks; a horse collapses to the ground like an old barn; a woman clutching a child sinks deeper into a darkened golf course; a bride sinks into the surface of a stream or trudges through forest only to be snared by roots. All of this unfolds in extremely slow slow-motion, as though some collective will is urging time to a standstill. And you can see why. The end is nigh. Mind you, it’ll take a while to actually get there.

Had I, for whatever reason, had to exit the theatre after the prologue of Melancholia, an astonishing, kind of devastating sequence heavily indebted to more masters of contemporary photo-based art than you could squueze into a year at ICP, set to the romantic bombast of Wagner’s Tristan and Isolde, I would surely have thought I’d seen the first ten minutes of some rapturous masterpiece. But I stayed, or rather stuck it out, and remembered I was in Lars Land, a place where flights of genius are undermined by lengthy digressions imbued with didacticism, smugness, cynicism and sadomasochistic projections of the author’s disorders onto the opposite sex.

Lars von Trier: maker of some unforgettable images, brilliant conceptualist, shit storyteller. I think I’ve done the image bit, so let’s get to Lars the conceptualist. Melancholia has two parts, two sisters, two disasters. Justine (Kirsten Dunst) shows up two hours later for her insanely lavish wedding reception at a castle. Once she arrives things just get worse: mom (Charlotte Rampling) delivers the most withering wedding speech in history before locking herself in the bathroom and Justine slips ever deeper into debilitating depression. She can barely make it through the night, though disappearing for long spells, telling off her boss and jumping some nervous stranger’s bones seems to help. By dawn, the damage is unrepairable, the marriage still-born. The groom ultimately leaves without her.

After the wedding Claire (Charlotte Rampling) determines to take care of Justine, who’s now verging on catatonic—there’s a painful scene where Claire simply can’t get Justine to step into a hot bath... and that bath looks pretty nice! Claire becomes increasingly preoccupied with the news that a planet called Melancholia has been hiding behind the sun and now seems to be on a collision course with Earth. As apocalypse looms, Claire, quite understandably, becomes hysterical, while Claire's husband (Kiefer Sutherland) turns out to be of no help and Justine is increasingly becalmed and not nice to her at all.

As I summarize all this I realize how much I admire the raw ideas behind Melancholia, the balance of it, that juxtaposition of the individual crisis with the infinite that makes it the nihilist cousin to The Tree of Life. As I think through my experience of Melancholia I have to admit that it was definitely made by someone who really, really gets depression. The problems all come in the way we meander through the story without pace or punctuation, the way we’re meant to bask in the ostensibly clever portraits of one-dimensional or only semi-coherent characters who are mostly just assholes. Everyone, generally, is cruel, though the men tend to be weaklings while the women at least have a certain integrity—and, as with so much von Trier (see Breaking the Waves, Dancer in the Dark, et cetera), that integrity is what ensures their doom. So we watch and we wait for von Trier to do whatever it takes to twist his plots into awkward, sometimes plain stupid knots so as to completely screw over his heroine (though Dogville, it must be said, attempted to reverse this somewhat by allowing its heroine a climatic revenge). We worry, we do indeed feel the burgeoning unease, something von Trier is indeed highly skilled at inducing, and we wait. And the waiting can be tedious.

"The person’s gone, but scenes from the relationship you shared with them are still ringing in your ears": Mike Mills on Beginners

Beginners begins with an ending, with introverted thirty-something Californian illustrator Oliver (Ewan McGregor) mourning the death of his father Hal (Christopher Plummer), who came out of the closet at 75, following the death of his wife, Oliver’s mother, and then died five years later. Oliver inherits Hal’s house and his dog, who’s telepathic and knows 150 words of English, and whose thoughts we glean through subtitles, which along with numerous drawings, notebooks, postcards and graffiti contribute to this film’s charming, text-heavy, scrapbook texture. Oliver falls in love with a gorgeous, funny, friendly yet oddly unknowable French girl (Mélanie Laurent, of Inglorious Basterds), who he takes rollerskating and whose smile inexplicably breaks your heart, in part because she doesn’t speak for the first part of the movie. Oliver meets Anna at a Halloween party, where he’s dressed as Freud and she suffers from laryngitis. As he falls in love he remembers Hal falling in love, or something like it, in his final years, when everything in life was new again and he enjoyed speaking to inanimate objects and trying on various forms of expressing his sexual identity the way one tries on outfits. Oliver also remembers his mother, back when he was a boy and they used to rehearse movie deaths for fun, or go to the museum and imitate the sculptures. Memory and the present are intertwined. They bleed into each other and fold into a single narrative that’s admittedly a little sketchy in some of the emotionally complicated bits yet brims overall with spontaneity and moments of truth that are touching and wry.


Beginners is the second feature from writer/director Mike Mills, who previously made Thumbsucker and many music videos and is also a graphic designer, a musician, and probably a lot of other things too. He’s a very sweet, endlessly curious man. We met for our interview in a fancy hotel in Toronto, where there’s supposedly massive televisions hiding behind the bathroom mirrors, though no one could prove this to me. Mills wore a tie and carried a small camera and was very generous.

writer/director Mike Mills

JB: Beginners feels like a very natural progression from Thumbsucker. It also feels very personal. What prompted the film?

Mike Mills: It comes from my real dad, actually, who came out when he was 75 and passed away five years later, just as I was finishing Thumbsucker. I started writing Beginners right after that. I think I’m always going to be writing about families and relationships and people trying to figure out who they are, trying to get the bad story out of their head and get to the better story. That’s certainly true of both films and seems to be the case with the one I’m writing now. But Beginners was a very immediate reaction to my life.

JB: Did your father know that you were planning to incorporate his story into your next movie?

MM: My dad was really having his party by then. I said to him, “I want to make something about you and mom and your whole deal.” And he was just sort of pleasantly taken aback. I interviewed him a few times, so he knew I was investigating. When he came out, he really came out. He was very politicized, very social, very involved in gay pride groups in Santa Barbara. So I felt he would be down with this idea of coming out more and more and in different ways.


JB: Having seen the film, it’s difficult to imagine it with anyone besides Christopher Plummer playing Hal, but were you ever feeling like you should cast a gay actor in the role?

MM: My first concern was with finding someone who could really get my dad right. But there’s also this fact that my dad was sort of playing a straight man, or half wanted to be a straight man, for 75 years. He didn’t really have any gay affectations. I liked the idea of taking Captain von Trapp and having him be gay. I thought about this a lot, and it wasn’t an easy decision, but this intuitively felt more natural to me.

JB: I guess you were developing the project for a fairly long period. Was it difficult to finance?

MM: It was difficult in that Thumbsucker wasn’t a hit. Beginners is also what people call a “small” film, which I don’t know if I understand, given that it’s about things like death and love and self-discovery. Even after I got Ewan and Christopher attached the economic crisis hit and it remained an uphill battle. But the more alone or hopeless I felt about it, the more I thought this might be the last movie anyone ever lets me make, the more it made me want to invest even more of myself into the project. What makes me unique as a director? What interests me most? Those were the questions that kept me working and the answers all got thrown in.


JB: Both Thumbsucker and Beginners develop this theme of finding one’s voice, quite literally. Did you grow up with a speech impediment or otherwise have a tough time feeling confident speaking?

MM: I’m definitely a recovering very shy person. But even if you’re not shy, I think figuring out who you are and not listening to those voices that demand that you conform or be simpler or more likable is such a common issue. It’s central to family relationships. So much of what constitutes our voice is the result of what story we inherit from out little family, or immediate family, and also from our bigger family, which seems to have to do with the place we grew up.

JB: It’s interesting to consider how your filmmaking relates to your work as a graphic designer. I think about the way you photograph empty spaces or the way you incorporate text, which is especially layered in Beginners. Is it that your work in graphic design informs your filmmaking, or is it more that you have a particular sensibility that imbues everything you do with these motifs?

MM: I think it’s the latter. I don’t really make a big division between media in my head. I went to art school, and I think a lot of what I do just comes from an “art” context, rather than a strictly cinematic context. With this film I felt free to put all that stuff into one project, to speak through drawings or stills. But, you know, one of my favourite graphic designers is Jean-Luc Godard. The graphics in his films are cooler than anybody’s. His sense of design influenced me as a graphic designer before I was a filmmaker. A lot of my still photography is also pretty flat or proscenium. You could say that comes from graphics, but it also comes from my love of William Eggleston, Stephen Shore, or Robert Adams—it comes from the photography that I like. Also, in my family things were always vague or unexplained or confusing, so I think the way I construct images has a lot to do with trying to make things clear and expository and observable. So it’s as much an emotional sensibility as it is a purely aesthetic one.

JB: The style of Thumbsucker felt more severe to me, more pared down. Something about Beginners by contrast feels looser, perhaps more guided by the emotional patterns of the story.

MM: Yeah, Thumbsucker turned out to be a little more formal that I intended, partly by shooting anamorphic, which actually has a lot of restrictions.

JB: Funny you should mention that. I was really aware of the aspect ratio as I watched Thumbsucker recently.

MM: You don’t want to totally control films. They have their own life. I knew I wanted more movement in this one. The story between Oliver and Anna is all hand-held, no marks, and hardly any lights. The story between Oliver and his dad is all locked off or tracking shots. I thought that was a good way to talk about the difference between memory and being in the present. The bottom line was that, while the film has a death at the heart of it and several sad parts, I really wanted it to be filled with life.


JB: It’s interesting the way you introduce the character of Andy, the young boyfriend. It’s a sort of snapshot. I think he says one line.

MM: That’s right. And he’s part of a much longer barrage of information.

JB: Right. From the start of the film these sorts of moments made me feel like part of what I was watching was Oliver trying to come to terms with the discrepancies in his memories. You also have these flashbacks scattered throughout that seem to respond to something happening to Oliver in the present, though the parallels are always just shy of being obvious, which makes them more fun and interesting. Were these flashbacks part of one narrative thread you had in your mind, while everything in the present tense was another thread and you then had to find ways to marry the two? Or did you just write it all in the order that it came out?

MM: I wrote it as two stories. I wanted to interweave them. That was what interested me. There’s a film called Love Film by István Szabó that has a similar structure that I’ve always loved, and that’s kind of how I was living at the time. I was writing this right after my dad died, and when something like that happens it’s like the past just keeps flooding into the present. The person’s gone, but scenes from the relationship you shared with them are still ringing in your ears. So it felt natural and intuitive. A lot of this was derived from my own very real memories, which the more you examine the more crazy and unreliable they seem. Try and stare at a memory—I invite you to do it—some pivotal moment in your life. They’re so fragmentary and slippery. The longer you try to look at it the more it tries to slip away, and when all you have left of your parents are memories, that’s a banal but pretty earth-shattering discovery. I tried to work that feeling into the film, like when Oliver remembers his father wearing a sweater but he was really wearing a robe. I don’t think anybody notices this, but there are memories that reoccur throughout the film and each time they’re a different take, and something is slightly different.


JB: In making Beginners did you uncover any shocking memories of your parents that you’d completely forgotten?

MM: No, but I’m glad I wrote them all down, and not just those that made it into the film. I have this big stack of 5x7 cards that I made notes on to start with, and I was just looking at them recently and already noticing how easily things slip away, things you thought you’d never forget. I didn’t unearth anything big, but it was really interesting to write from my parents’ perspective. One discovery I made was realizing that they were funny. They liked to use humour in this subversive way, maybe just out of the desire to make life more unusual or beat back unhappiness.

JB: Sounds like something you inherited from them.

MM: I guess so, but you never think of your parents as funny. There are those two main things: your parents aren’t funny and they don’t have sex…

JB: Or they’re only funny when they have sex!

MM: [Laughs] Anyway, there’s lots of stuff in the movie that didn’t actually happen to me or my family. I have two sisters that aren’t even represented in the movie. It’s not a memoir. Your parents dying is so much bigger than making a movie about it. But making this movie has been a way of hanging onto all these things.

JB: And maybe also a way of letting go of them.

MM: Yeah, that’s true. Spewing all this out into the world is a funny sort of way to burn it all up.

Hiding all over the world: Hot Docs 2011

The 2011 edition of the Hot Docs Canadian International Documentary Festival draws to a close today in Toronto, where the belated arrival of spring has failed to lure filmgoers away from lining up and huddling into theatres throughout the city. I’m at least sitting near a sun-warmed window as I write this, my report on some of the festival’s highlights, in a quiet converted coach house deep in Parkdale, hidden off Sorauren Avenue, where it’s slightly easier to reenter my unlikely to ever be realized fantasy of hiding from the world altogether.

The hermits, monks, freaks, fascists, dropouts, druggies and survivalists of French filmmakers Laure Flammarion and Arnaud Uyttenhove’s Somewhere to Disappear, all of them male, all of them American, all of them unmistakably incurable misfits of one kind or another, have gone to greater lengths to hide from the world than most of us could ever fathom. Flammarion and Uyttenhove’s film is the product of a protracted road trip with US photographer Alec Soth, who has forged an ongoing project out of making portraits of those who have attempted to fall off the grid, nearly all of whom, ironically, are more than happy to be photographed and to talk about their lives once tracked down in their hovels, shacks, caves and campsites. Soth spends part of Somewhere to Disappear shopping around for a remote piece of land of his own, yet he confesses that what appeals to him is not genuine escape from civilization but “the idea of escape.” He’s an artist, not a recluse. He wants to get a lost a little, “to be carried along,” yet he keeps a GPS on the dashboard of his minivan. He’s our surrogate, cruising the outer margins to convey the eerie allure and obvious hazards of life lived in rejection of all we take for granted. The filmmaking in Somewhere to Disappear is (perhaps inevitably) grubby, lacking the distinct highly personal perspective, craft and precision of Soth’s work, but it ultimately serves its theme very well, evoking a sense of rough roads rarely taken, rabbit holes in a world hard at work to keep its every corner tracked and measured, hovering in cyberspace.

Bobby Fischer tried to hide from the world, but it’s not so easy to pull off when you’re the greatest chess player in history, an ideological pawn in Cold War one-upmanship, and quite probably, and flamboyantly, mentally ill. Liz Garbus’ Bobby Fischer Against the World attempts to map out Fischer’s story, his peculiar and precarious sort of single-minded genius, his uneasy relationship with fame and urge toward isolation, his erratic behaviour and the grotesque politics he adopted late in life. She doesn’t entirely succeed, utilizing a treasure trove of archival images and footage and drawing upon a number of fascinating interviews with Fischer’s colleagues, but arranging these pieces into a somewhat muddy narrative arc that more than once abandons the path it seems briefly invested in. If you don’t know chess deeply, the film doesn’t help you much, and once it does begin to offer some insights, it does so only after working through the period in Fischer’s life when understanding chess is most useful. The general style of this HBO production is perfectly conventional, though, given the amount of biographical information and cultural context it wants to convey, its structure finally feels not quite conventional enough. Still, Fischer’s a fascinating figure who couldn’t resist the opportunity to expose some parts of his troubled psyche to the public, so the film, flawed or not, is very much worth watching.

The Forgotten Space (pictured both above and in the lead-off image), easily the finest work I caught at Hot Docs this year, is a collaboration between photographer Allan Sekula and theorist Noël Burch, a sort of follow-up to Sekula’s 1995 book Fish Story. This “film essay,” shot on both Super 16mm and digital video, traverses the world to investigate the global transportation industry, so much of which remains hidden or invisible to consumers, exploits labour, and undercuts the economies of developing countries. Sekula and Burch are especially interested in sea transport, in the “floating warehouses” that, for example, carry cod from the North Atlantic to China for cheap filleting and then sends it back again, or moves American wastepaper to recycling factories in the developing world. 90% of the world’s commerce travels by sea, packed into shipping crates than renders the cargo anonymous, unloaded in yards where its shuffled around by robots and rarely inspected, even in the post-9/11 US. As an elegantly structured critique of late capitalism whose visual refrain is an image of ships sailing onward, it’s tempting to think of The Forgotten Space as the coherent version of Godard’s Film Socialisme, but this is finally a very distinct, arguably singular kind of film, its discourse so thoroughly grounded in interviews (with laborers, with historians, with the homeless) that you occasionally forget how exactingly conceived it all is.

Variations on life's first-times: Au revoir les enfants and Yi Yi turn blu

As rendered in Louis Malle’s autobiographical Au revoir les enfants (1987), the Petite-Collège d’Avon, which rested on the grounds of a Carmelite monastery and neighboured Fontainebleau, and which Malle attended during the Nazi occupation of France, seems austere and bone chilling, especially if you’re permanently garbed in short pants. Yet it’s also an oddly wondrous, comforting place, nestled in fecundity, where boys could get away with a little horseplay and develop a scrappy camaraderie. Under Malle and cinematographer Renato Berta’s earth-toned, always fluid gaze, the Petite-Collège feels like home, even its sleeping quarters, where too many bunks cram a single room and a it’s only a matter of time before a serial bed-wetter like Malle’s surrogate Julien (Gaspard Manesse) gets outed by his merciless peers.

The masterstroke in Au revoir, now available on gorgeous blu-ray from Criterion, lies in Malle’s respect for the past, his resistance to burdening it with the gravity of hindsight. In keeping with the experience as lived by Malle’s adolescent characters, much of what passes feels essentially ordinary, even if historical circumstances are extraordinary: reading by flashlight, playing on stilts in the courtyard, dodging the air raid drill to rattle off some boogie-woogie on the school piano, getting treated to a screening of Chaplin’s The Immigrant with live accompaniment. The film traces Julien’s friendship with Bonnet (Raphaël Fejtö), a story which stumbles along playfully and awkwardly the way childhood friendships do, until that day that forever changed Malle’s life, the day the Gestapo arrive to take Bonnet and three other boys away to their deaths, along with the school’s headmaster Père Jacques, who took them in and attempted to conceal their Jewishness. Before this final sequence Nazis remain in the background, spied outside the classroom window asking to confess, or, ironically, shooing away collaborators attempting to throw Jews out of a local restaurant. By largely eschewing overt, artificial portent, Malle’s finale becomes infinitely more moving, and every scene leading to it, however mirthful its tone, becomes pierced with unbearable loss.


The fleetingness of childhood (and adulthood) and ordinariness punctuated by sudden violence (which is ordinary enough) also dominate Edward Yang’s Yi Yi (2000), also new to blu-ray from Criterion. It follows a middle-class Taipei family through a rough patch: grandmother slips into a coma, mother into a spiritual crisis, father into two parallel ethical crises. Sister undertakes her first brush with romance while little brother quietly absorbs everything, translating it into images. Eight year-old Yang-Yang’s nascent experiments with his father’s instamatic, collecting evidence of those aspects of ourselves that remain invisible to us (he takes pictures of the backs of people’s heads), arguably make him the world’s youngest conceptual artist. Not that he knows it.

Yang’s group portrait is also a portrait of urban life and its inherent merging of disparate experiences. Public scenes are observed entirely through windows, neighbours are heard fighting through walls, surveillance cameras track movements. Sounds, music or dialogue from one scene bleed into the next. Yang-Yang, whose name invokes the film’s writer/director, is Yi Yi’s richest source of discovery and amusement. He’s cute, of course, but also vividly alert to the world and all its contents he can’t understand. A scene where Yang-Yang beholds a pretty schoolmate standing before the projected image of a documentary on thunder is elegantly echoed in a later scene where he dives into a swimming pool during a thunderstorm.

Yet I find myself most drawn to scenes involving NJ, Yang-Yang’s father, who, like Yang-Yang, is unassuming and wears clothes three sizes too big for him. The scenes where NJ dines and hits a karaoke bar with a Japanese colleague, their exchanges limited by their broken English (the only language they share), constitute marvelous moments of adults connecting. “Why are we always afraid of the first time?” the Japanese asks. Yi Yi brims with so many resonate variations on life’s first-times, and even if Yang allows them to be harrowing, he nonetheless consoles us with the fact that we can at least share them, though conversation, physical contact, or the compressing force of art.

Marwencol: a backyard theatre of war

Mark Hogancamp went into a coma for nine days after being beaten by four guys outside a bar. The movies have told us that something strange and possibly sinister transpires in that fathomless non-place where victims of accidents, crimes and war plunge for a time, but for Hogancamp, what was lost while comatose seems to have been a blessing. He awoke with severe amnesia, which meant he forgot he was a ruinous alcoholic. Bottles of booze stir nothing in him now. Their faded allure has freed him to make a new life, but of what sort? He had to learn to walk and talk all over, but couldn’t quite shake off a tremor. He can only handle working one shift a week making meatballs at a diner. In his abundant spare time he discovered he wasn’t just brain injured but deeply lonely. Medicare bought him little in the way of therapy, so he had to invent his own. In his Kingston, NY backyard he constructed a Belgian village in miniature, populating it with dolls refurbished as soldiers and women seeking refuge from the Second World War. Jeff Malmberg’s documentary about Hogancamp is named after Hogancamp’s creation: Marwencol.

It isn’t to dissuade you from seeing Marwencol when I say that everything great about it is derived from Hogancamp’s own charisma, vulnerability, and creativity. I don’t think Malmberg went as deep as he could have. There’s so often the feeling that Malmberg stopped digging as soon as he uncovered a sentimental sweet spot—which is easy enough since Hogancamp wears his heart on his sleeve, and his heart is so directly connected to his endearingly desperate horniness. All of Marwencol’s most striking images come directly from Hogancamp’s own lens, his painstakingly made photographs of tableaus depicting the elaborate dramas unfolding in Marwencol, tales of bravery, sadism, romance and betrayal. These inspired pseudo-film stills are what brought Hogancamp’s project to public attention, first in the pages of Esopus Magazine and later via his solo exhibition in a Manhattan gallery. But it’s enough that Malmberg invested such time in allowing his subject to reveal himself, fears, obsessions, and fetishes included. I don’t like to let documentary filmmakers off the hook just because they chose a great subject, especially from the veritable gold mine of the outsider art world, but I have to commend Malmberg for recognizing that Hogancamp had a lot to say and mostly staying out of his way as he tried to speak.

You might say that what Hogancamp’s inadvertently achieved is a modest version of what Philip Seymour Hoffman undertakes in Synecdoche, New York, but all on his own, and without a MacArthur Fellowship. Hogancamp’s dolls are surrogates for people he knows, neighbours, friends and workmates, and he uses these figures to negotiate between fantasy and reality, desire and disappointment. Unlike Charlie Kaufman’s epic of proliferate simulacra, Marwencol ends not with death but the possibility of rebirth. Hogancamp had the need for alcoholic oblivion beaten out of him. He constructed a place where his inner demons could wage war without hurting his loved ones, and he may have become an artist while mostly just trying to heal himself. Some day Hogancamp’s World War II will probably have to end, but his postwar universe will be glowing with nothing but potential.

When we're all orphans: L'enfance nue on DVD

Maurice Pialat was already in his 40s when he embarked on his feature debut, but I like very much that he made it about what we used to call a “problem child.” I’ve read that Pialat was something of an overgrown problem child himself, tempestuous, demanding, and difficult to work with. L’enfance nue (1968) shows 10-year-old François (Michel Terrazon) being dismissed from one provincial foster home and shuttled off to another in the first 20 minutes, by which point we’ve already seen him throw a cat down several flights of stairs. Pialat was not himself a foster child, yet he repeatedly assured anyone who asked that L’enfance nue was a kind of self-portrait. Collaborators describe Pialat as having developed abandonment issues very early in life, feelings he could plausibly project upon François. But I wonder if when Pialat said L’enfance nue was about him he was actually referring to his adult self. This is a story about a shit disturber. It is also, incidentally, a truly remarkable, unnerving, yet also playful and affectionate movie by a filmmaker whose work most of us should probably know much more of.

I only really became aware of Pialat, who died in 2003, after being prompted to review Loulou (80) for Edmonton's Metro Cinema’s screening a few years back. It’s haunted me since, as a defiantly unresolved portrait of working class routines and erotic self-actualization, as a performance from Gerard Depardieu the likes I’ve which I’ve never seen, and as the closest thing in French cinema to a Bruce Springsteen song. I’d seen Pialat’s Van Gogh (91) when I was very young and recall being impressed by how little it catered to my notions of the eponymous artist’s persona or what bio-pics are supposed to do, by how immersed I became in its portrait of the milieux Van Gogh quietly slipped through. Unfortunately Pialat’s name vanished from my thoughts afterwards, probably because like so many of the most gifted post-New Wave filmmakers—Jean Eustache and Philippe Garrel spring to mind as members of this group I’ve belatedly come to cherish—he failed to gain any significant foothold in North American movie culture. But we’re coming around. Criterion’s already released Pialat’s À nos amours (83) and is now offering L’enfance nue for our consideration, accompanied by some excellent supplements, like critic Kent Jones’ video essay and Pialat’s early short L’amour existe (60), which inspired François Truffaut to help produce L’enfance nue. (Pialat based François on a real kid with the same name, so apparently it's only a coincidence that the character shares the same Christian name as Truffaut, who less than a decade earlier made his debut with one of world cinema's defining movies about difficult childhood.)

L’enfance nue might have been a documentary, and the residue of this early conception remains in its opening images of a demonstration, but more pointedly in the camera’s dexterous responsiveness to the action. Most of the players are non-professionals, and several, most memorably Marie-Louise and Rene Thierry, who become François’ sexagenarian second foster parents, were essentially asked to tell their own stories within the boundaries of Pialat’s loose, often elliptical narrative framework. The approach imbues L’enfance nue with an unsentimental yet touching sense of the real. Terrazon however was not an actual foster child and this was probably a wise choice, given that it resulted in a central performance that never for one second comments on itself. We see François do both terrible and tender things and it’s more compelling that he barely seems cognizant of the difference. We see his face when others aren’t watching and he’s clearly listening to what’s going on around him, yet he doesn’t seem to listen with set expectations as to what response his actions will incite. We see François make discoveries—such as the Polaroid camera or Marie Marc’s wonderful, largely bedridden Nana’s mischievous sense of humour—and in these moments our internal scorecard of François’ positive or negative traits falls away while we observe him experience a moment fully. He’ll eventually experience a wedding, a death, and serious punishment for his deeds, and through it all Pialat’s knack for letting a scene breathe before abruptly moving on the next one invites us to simply take it in as we go. It’s only after the final fade-to-black that we can begin to comprehend just how much we’ve been through.

Dennis Hopper, 1936-2010

Apocalypse Now (1979)

I learned of Dennis Hoper’s death in a bowling alley in Humboldt, Saskatchewan, while drinking warm Canadian, trying to figure out what I was doing in this place, and losing badly at five-pin. I tend to take it hard when my heroes die, even when they’ve had a good run, and this didn’t seem the ideal scenario in which to hear sad news. Yet somehow, there in that bowling alley, with the leering local drunks and ill-fitting shoes and the unseasonably bone-chilling, desperately lonesome prairies unfolding forever just outside the doors, it struck me that this place was perfectly emblematic of my personal experience of Hopper’s singular body of work. It wasn’t difficult to imagine Feck, Hopper’s character from River’s Edge (1986), perched by the bar, slapping his artificial leg, embracing his rubber doll, hardening his beady eyes, and launching into a monologue about bikes, beer, and pussy. This gave me comfort.

River's Edge (1986)

Feck. Father. Photojournalist. Frank Booth. For moviegoers of my generation, Hopper’s story didn’t begin with Rebel Without a Cause (55) or Giant (55), or even with Easy Rider (69). It began with River’s Edge and Blue Velvet (86). That famous anecdote, how Hopper phoned David Lynch, already in production in North Carolina, just to assure him that he could play the drug-addled, sexually deranged, murderous, mommy-fixated sociopath Frank Booth because he was Frank Booth, how Lynch got off the phone and confessed to Isabella Rossellini, Laura Dern and Kyle MacLachlan that Hopper’s identification with the character could be great for the movie but how are they going to have lunch with him?, endures not only because it fuels the legend of the then recently rehabilitated Hopper, but, more importantly, because it functions as a declaration of an artist’s devotion to his work. Hopper recognized something of his own weaknesses in Frank Booth, and he used that recognition to elevate what in less disciplined hands might have been a cartoon villain. I will never forget hearing in an interview how the only thing that got Hopper through his worst times was his persistent belief that the cameras were always rolling.

Blue Velvet (1986)

In any case, Frank led me to Feck, then back to Father, his wonderful supporting role in Rumble Fish (83), and to Apocalypse Now (79), and Hopper’s unforgettable photojournalist or, as Hopper enunciates it in the movie, “I’m a photo. Journalist.” Between moments of eerie stillness he rattles off his monologues like a Beat auctioneer, with multiple cameras dangling round his neck like so many eyes, trying manically to take in everything. By the 1980s Hopper’s infamous past exploits, even Easy Rider and The Last Movie (71), didn’t matter as much as what he was doing right then, giving one performance after another that seemed that much more virtuosic, focused, dynamic, scary, and inventive for Hopper’s new straight edge. He seemed to convey genuine craziness with greater force when he wasn’t wasted. His work from this period, at least in the better movies—there were plenty of very bad ones, too—dispelled the notion that the demise of the New Hollywood meant the demise of great ambition in American movies. Blue Velvet was a masterpiece, and Frank Booth a walking, talking, horny, nightmare Id figure, at once terrifying and hilarious and the likes of which we’d never seen, barking lines as impossibly banal as “Let’s fuuuuck!” and rendering them gleeful howls from the collective unconscious.

Night Tide (1961)

Over time I began to grasp the larger story, to catch up with Hopper’s long and winding career, his photography and art collection and years in alcoholic abyss. For years I was merrily tracking down The Trip (67) or Out of the Blue (80) or, wow!, Night Tide (61) on VHS, while still trying to see every new movie he appeared in or directed, which wasn't easy because there were so damn many. He was always coming back, from blacklisting, humiliation, disaster, and addiction, but even Dennis Hopper’s resurrections are numbered. His death from metastasized prostate cancer at 74 came not as the last ember of a long fading away but as a sudden burning out. To the very end he worked like a madman, perhaps because he was a madman, a suggestion not meant to diminish his talents but simply contextualize his sensibility. He radiated unnerving intensity, and while he could play softer, more palatable roles, such as the schoolteacher hero of Carried Away (96), he had a special gift for weirdoes who left such indelible impressions on a movie that he barely needed names, guys known only as Goon, Moon, Prophet, Chicken, Shooter, Cracker, Doggie, and Kansas, his state of birth. He first left Kansas at 13, and it was then he first saw mountains, skyscrapers and the ocean. In every case he was disappointed because in his imagination these things were always grander than reality. For better and for worse he was born to seek grandeur, and through the most ragged and at times ridiculous routes, whether scaling the lower depths or shooting to dazzling heights, his life and work achieved it.

Buxom, blonde, and dangerous to know: Cleo Moore and Bad Girls of Film Noir, Vol. 2 on DVD

Cleo Moore was born on Halloween, 1928 in Baton Rouge. At 15 she was briefly married to Huey Long’s youngest son, and had very likely already assumed the sort of undulating corporeal proportions that can make a guy break down and weep. She would eventually set records for the longest filmed kiss on live television, run for governor of Louisiana, and enter the world of real estate before dying of a heart attack at the age of 44. But in the 1950s she was a star of sorts, the muse of eccentric Czech-born auteur Hugo Haas, slated at one point to star in a bio-pic of Jean Harlow, though I knew her only for her memorable cameo in Nicholas Ray’s On Dangerous Ground (1952). If we shave off just one of its four titles, the recently released Bad Girls of Film Noir, Vol. 2 could just as easily be titled The Cleo Moore Signature Collection. The two-disc set serves as an introduction to a minor but nonetheless interesting career, one that speaks volumes about the role of women in postwar America.

The girls in these titles tend to not be all that bad, and the films certainly not all that noir. Too transparent for manipulation, Moore didn’t play the femme fatale. At the start of Haas’ One Girl’s Confession (53), Moore’s waitress steals $25,000 from her scumbag employer, hides it, and thereafter turns herself in. She becomes a model prisoner, and upon early release goes back to where she came from and, too deeply paranoid about people spying on her to recover her stash, takes another gig slinging drinks for a swarthy, lecherous gambler, played with terrific zest by Haas himself, who becomes chastely enamored with Moore, even after she nearly kills him. This strange tale of feminine self-reliance and the perils of coveting dirty money is highlighted by pleasingly bizarre plot twists and Haas’ distinctive use of close-ups. It’s a bit disappointing when Moore winds up content to be romanced by a horny fisherman, but in her private thoughts, conveyed through dreamy voice-over, she confesses that she’s genuinely drawn to him. He has clean fingernails, she thinks. “From all that salt water, I guess.”

“Caged men are separated only by a thick wall—from caged women. The system is wrong…” So goes the over-heated opening narration of Women’s Prison (55), directed by Lewis Seiler from a script by Jack DeWitt and Crane Wilbur, and the mother of all babes-behind-bars movies. It’s an ensemble piece, and Moore has a smaller role here, co-starring with none other than Ida Lupino, who plays the stylish and sadistic supervisor of the female half of the penitentiary where all the action takes place, as well as Jan Sterling, who starred with Kirk Douglas in Ace in the Hole (51), and Audrey Totter, veteran of several key noirs, such as Lady in the Lake (47), The Set-Up (49) and Tension (49). Despite Lupino’s prestige, Women’s Prison is about as trashy as you’d expect, given the period and the studio gloss, with hysterical inmates, saucy wisecracks, and a tawdry secret rendezvous, though there's little to suggest the subgenre’s token lesbianism. It’s perhaps a little fantastic that virtually all the women seem to do their time together in perfect harmony, exuding solidarity, but the pay-off comes when they organize to take over the joint with only a couple of knives and some ingenuity, and can only be suppressed by rifles, gas and the promise of revenge on Lupino.

Over-Exposed (56) begins when Moore’s snared in a police raid of a bar frequented by prostitutes and is ordered to leave town. She doesn’t, and instead is taken under the wing of a kindly old tippling photographer with a cat who runs in slow-motion. She learns the trade and adopts a new identity, trading in Lily Krenshka for Lila Crane—a name which would assume very different connotations only a few years later when given to Janet Leigh’s sister in Psycho (60). She moves to New York, rises in the ranks of society and becomes a famous portraitist, at one point a guest on this bizarre television program where the host phones her celebrity guests at their homes instead of bringing them on the show. Her ambition is soured by greed and a growing distrust of everyone around her. The mafia connections responsible for her social position prove to be her undoing, but as hubristic as Moore’s heroine may be its immensely frustrating when the movie ends with her succumbing to the drab, condescending, paternal affections of journalist/conscience Richard Crenna, who would one day become Rambo’s father figure, and the film’s latent feminism nose-dives with the realization that no woman in her right mind would choose a career over becoming an obedient spouse. Over-Exposed would be Moore’s second-last credit, and even if she never quite embodied the truly independent bombshell in the movies, she seems to have made considerable strides over the remainder of her too-short life.

The sole non-Moore title in Bad Girls, Vol. 2, which also lacks a female protagonist, is Night Editor (46), part of an unrealized franchise of wee-hour tales told by a big city newsman. A married cop witnesses a banker beat a woman’s brains in with a stick while trysting in some tall grass with the glamorous, wealthy, and equally married Janis Carter, excellent as the poisonous other woman. Some great location work and weird details, such as the old ethnic cop who habitually downs four glasses of buttermilk in a row, bring some flavour to an otherwise moralistic but entertaining thriller.

Photographic memories: Barthes on mother, Smith on Mapplethorpe

It’s been 30 years since the publication of Camera Lucida. This 25th of March marks 30 years since the death of its author, French literary theorist, philosopher and semoitcian Roland Barthes. After having lunch at François Mitterrand’s he was hit by a laundry truck and died exactly one month later. Truthfully, I have yet to really delve into Barthes oeuvre, to get a firm grasp of the breadth of his achievement. Yet however limited my understanding of his work in totality, I attest to his final book’s enormous effect on my life. It changed the way I consider the role of photography in our lives and what distinguishes it from the movies. It changed the way I look at photographs, and ultimately how I look at countless other things. It remains a favourite, stimulating, unabashedly personal, deeply moving, occasionally strange. As Barthes would have it, Camera Lucida, were it a photograph, vibrates with both studium and punctum. (As if to ensure its importance in my errant education, I was given the book twice by two different people, neither of whom knowing the other and the second giver unaware that I knew of the book in the first place. So thanks, John, and thanks, Kevin.)

Barthes wanted to learn if photography had “a genius” of its own, stressing his interest in the elusiveness of the medium’s essence, the absolute singularity of what each photograph contains, and, consequently, the medium’s unique relationship to death. When being photographed, Barthes, who always felt self-conscious before the camera, experiences “a micro-version of death… I am truly becoming a specter.” By contrast, Barthes’ beloved mother, who died in 1977, did not “struggle with her image.” In the second of the book’s two parts Barthes, “looking for the truth of the face I had loved,” examines a photograph of his mother taken when she was five-years-old. We’re never shown the photograph. At most, writes Barthes, it would activate our studium, or sober interest, with its anthropological value. It would fail to prick or puncture us, to deliver the punctum, the compelling detail or air, almost always unintended by the photographer, indifferent to morality or taste, difficult or impossible to name, which for Barthes makes a photograph transcendent. Nowhere in Camera Lucida does Barthes differentiate between the attributes of snapshots, photojournalism, or art photography. He wants to make contact with the medium as it’s available to anyone, even if its full power is finally only apparent in the work of a few.

Robert Mapplethorpe: Young Man With Arm Extended

Below the reproduction in Camera Lucida Barthes writes:

"...the hand at

the right degree of openness,

the right density of abandonment..."

Photography is founded on the pose, Barthes notes, whereas in the movies everything is passing. (When discussing his own mourning of his mother’s death, Barthes concedes that time might eliminate the emotion of loss, but in every other sense “everything has remained motionless.” In this heart-rending paragraph he seems, perhaps inadvertently, to strike upon the photographic quality of grief.) Photography, Barthes maintains, is undeniable proof of what once was—“that-has-been”—and in this argument he could be seen to falter. From the doctoring of propaganda photos to the omnipresence of Photoshop, surely photos are no evidence of anything empirically true. Yet everything we might call a photo does document something, and perhaps this is what matters when coming to terms with its meaning.

Alexander Gardner: Portrait of Lewis Payne, 1865

Below the reproduction in Camera Lucida Barthes writes:

"He is dead and he is going to die..."

While it probably already rang true with readers in 1980, Camera Lucida strikes me as eerily prescient in its conclusion that the photograph, with its “certain but fugitive testimony,” had rendered us beings “no longer able to conceive duration, affectively or symbolically.” (Think about how many times the fluidity of some jubilant experience you’re having has been interrupted by someone who asks you to hold it, demands the experience can be “captured” by a camera.) Barthes continues: “no doubt, the astonishment of that-has-been will also disappear.” Moments are now so routinely frozen by the slightest whim as to drain the photograph of its power. (Without ever having made a conscious decision to do so, I’ve come to realize that in the years since acquiring my first digital camera, which releases me from the burden of having to worry about making every shot count, I’ve gone from being an avid taker of snapshots to rarely picking up the camera at all.) It’s pointless to deny the forward motion of technology, but it behooves us to keep returning to Barthes’ “archaic trance” as a way of reminding us where this technology comes from, what impulses stirred it.

If Robert Mapplethorpe is an important point of reference in Camera Lucida, where Barthes uses his work to mount a concise, eloquent method of distinguishing between the pornographic and erotic, Mapplethorpe positively haunts Just Kids (Ecco, $31.99), the new memoir by musician Patti Smith. Mapplethorpe took the iconic photo of Smith that adorned her debut record Horses, and Just Kids treats readers to many more wonderful portraits of Smith by Mapplethorpe, while the text itself reads intermittently like a portrait of Mapplethorpe by Smith. It is among other things a love story between a heterosexual woman perpetually drawn to questions of the spirit and a gay man who sought the sublime through the confines of the body. As though fated, Smith met Mapplethorpe on the day she first arrived in New York as a virtually penniless 20-year-old. The first time she laid eyes on Mapplethorpe he was asleep, as with the last time. Mapplethorpe died in 1989 on the 9th of March, the same date on which I write this. (I get the impression Smith would like that.)

Just a couple of kids, both in need of a sandwich

Just Kids is a tender, dignified remembrance of an unusually heady time and place. On one page Allen Ginsberg buys a near-starving Smith a sandwich, initially mistaking her for a pretty boy. On another Smith sees Diane Arbus, Jonas Mekas and Salvador Dalí in the lobby of the Chelsea Hotel, or spots Jimi Hendrix, Janis Joplin and the Jefferson Airplane in El Quixote. Smith was in the room when Kris Kristofferson first played ‘Me and Bobby McGee’ for Joplin. Lou Reed and Gregory Corso showed up for her first poetry reading. Sam Shepard once pulled a raw steak out of her pocket. Yet this is a profoundly intimate book, not a public one. It describes two young people finding themselves through art. Considering how central the subject is to her story, Smith is strangely un-forthcoming about her sexual experiences with Mapplethorpe, who would only gradually accept his homosexuality, doing so largely via the development of his work. But the intensity of her emotional experiences is almost palpable.