The Tree of Life: Rooted in experience

“Tell us a story from before we can remember.” This request, posed to his mother by one of the O’Brien boys (the one, in fact, whose death years later marks our dramatic entry point into The Tree of Life), suffuses Terrence Malick’s new work and its elliptical, headlong exploration of memory and meaning. It’s a collage in which narrative causality bends to memory’s errant patterns and the imagination’s serpentine longings. Here we have the young Mr. and Mrs. O’Brien (Brad Pitt and Jessica Chastain) starting a family in Waco, Texas in the 1950s; here we have their eldest son Jack (Sean Penn) as a melancholic businessman in contemporary Houston; here we have Jack as a boy (Hunter McCracken) traipsing through the Waco suburbs with his brothers, drawing comfort from his mother or wishing violence upon his frustrated, disciplinarian father (“Do you love your father?” “Yes, sir.”); here we have fantasies of Mrs. O’Brien defying gravity, encased in a glass coffin like Sleeping Beauty, or mingling on some faraway beach that might resemble heaven, or at least a fleeting notion of one. And here we have interstellar plumes of gas, asteroids silently crashing into planets, light curving into the shape of a flame, and life rising up from the sea. All those things “from before we can remember,” our dreams of prehistory, our invented images of our parents’ childhoods, merge with haunting assemblies of things recalled. Malick’s approach makes no divisions between the present, the past and the deep past, between the living and the dead. You’ll walk away from The Tree of Life recalling the part where Mrs. O’Brien shields her son’s eyes from the man having an epileptic seizure, the part where the kids enjoyed their Halloween parade, or the old man who says, “Good night. We’ll see you in five years.” You’ll feel like there was a whole story somewhere in each of those, and then you’ll go back to see The Tree of Life again and realize that each of those parts was all of about three seconds long. At 67, five films and 40 years into his singular career, Malick has strayed farther from the familiar than ever before, giving us a (semi-autobiographical?) film made of glimpses, reveries, music, and disembodied voices.

It’s those voices, whispered, at times cringingly earnest, that can raise objections, but there’s an irreconcilable tension between voice-over and narrative in Malick’s films going all the way back to Badlands (1973) that’s worth keeping in mind. From The Thin Red Line (1998) on, Malick has complicated his multi-character voice-overs to the point where it’s sometimes difficult to know who to even attribute them to, including characters who’ve died. There’s a case to be made for The Tree of Life being told entirely from Jack’s perspective, though to make that case you need to accept that Jack’s perspective envelops things “from before we can remember,” even that origin-of-the-universe sequence, made in collaboration with legendary special effects supervisor Douglas Trumbull, and which counters the voice-overs’ creationist overtones with awesome evolutionary imagery (including an exchange between dinosaurs that is for me by far the film’s goofiest risk). The intimate/specific is cast in relief against the infinite/eternal throughout The Tree of Life, so the one-way conversations with god that pervade its soundtrack should be taken as one more source of oppositional elements.

Because so much story and even character development in The Tree of Life is conveyed through the editing, through Jack Fisk's holistic, transporting production design, and through Emmanuel Lubezki’s energized and lyrical Steadicam work, performance is often a matter of gesture and attitude. Mrs. O’Brien is an idealized, ageless, beatific mother, not unlike Tarkovsky's mother figures, so Chastain is, appropriately, a diaphanous presence. Mr. O’Brien, a source of conflict and lingering resentment for Jack, has more to do, and Pitt, who also co-produced the film, is at his best here, free of the strained mannerisms that plague so many of his other films. But the performance that sticks with me most is McCracken’s, with his wounded eyes, jug ears and quiet confusion, who in some of the most engaging sequences gets into trouble with the neighbourhood kids, torments a poor frog, and enters a stranger’s house to touch foreign things and steal a woman’s slip which he guiltily disposes of in a river. McCracken’s Jack is a branch that extends out to become Penn and, it seems, Malick, our reclusive author, facilitator and dreamer, who’s gone so far out on a limb here and yet is still able to climb down, plant his feet on solid ground and perform the cinema’s oldest, most rewarding trick: transmitting a cosmos of feeling and wonder through a single, sensitive, responsive human face.

"The person’s gone, but scenes from the relationship you shared with them are still ringing in your ears": Mike Mills on Beginners

Beginners begins with an ending, with introverted thirty-something Californian illustrator Oliver (Ewan McGregor) mourning the death of his father Hal (Christopher Plummer), who came out of the closet at 75, following the death of his wife, Oliver’s mother, and then died five years later. Oliver inherits Hal’s house and his dog, who’s telepathic and knows 150 words of English, and whose thoughts we glean through subtitles, which along with numerous drawings, notebooks, postcards and graffiti contribute to this film’s charming, text-heavy, scrapbook texture. Oliver falls in love with a gorgeous, funny, friendly yet oddly unknowable French girl (Mélanie Laurent, of Inglorious Basterds), who he takes rollerskating and whose smile inexplicably breaks your heart, in part because she doesn’t speak for the first part of the movie. Oliver meets Anna at a Halloween party, where he’s dressed as Freud and she suffers from laryngitis. As he falls in love he remembers Hal falling in love, or something like it, in his final years, when everything in life was new again and he enjoyed speaking to inanimate objects and trying on various forms of expressing his sexual identity the way one tries on outfits. Oliver also remembers his mother, back when he was a boy and they used to rehearse movie deaths for fun, or go to the museum and imitate the sculptures. Memory and the present are intertwined. They bleed into each other and fold into a single narrative that’s admittedly a little sketchy in some of the emotionally complicated bits yet brims overall with spontaneity and moments of truth that are touching and wry.


Beginners is the second feature from writer/director Mike Mills, who previously made Thumbsucker and many music videos and is also a graphic designer, a musician, and probably a lot of other things too. He’s a very sweet, endlessly curious man. We met for our interview in a fancy hotel in Toronto, where there’s supposedly massive televisions hiding behind the bathroom mirrors, though no one could prove this to me. Mills wore a tie and carried a small camera and was very generous.

writer/director Mike Mills

JB: Beginners feels like a very natural progression from Thumbsucker. It also feels very personal. What prompted the film?

Mike Mills: It comes from my real dad, actually, who came out when he was 75 and passed away five years later, just as I was finishing Thumbsucker. I started writing Beginners right after that. I think I’m always going to be writing about families and relationships and people trying to figure out who they are, trying to get the bad story out of their head and get to the better story. That’s certainly true of both films and seems to be the case with the one I’m writing now. But Beginners was a very immediate reaction to my life.

JB: Did your father know that you were planning to incorporate his story into your next movie?

MM: My dad was really having his party by then. I said to him, “I want to make something about you and mom and your whole deal.” And he was just sort of pleasantly taken aback. I interviewed him a few times, so he knew I was investigating. When he came out, he really came out. He was very politicized, very social, very involved in gay pride groups in Santa Barbara. So I felt he would be down with this idea of coming out more and more and in different ways.


JB: Having seen the film, it’s difficult to imagine it with anyone besides Christopher Plummer playing Hal, but were you ever feeling like you should cast a gay actor in the role?

MM: My first concern was with finding someone who could really get my dad right. But there’s also this fact that my dad was sort of playing a straight man, or half wanted to be a straight man, for 75 years. He didn’t really have any gay affectations. I liked the idea of taking Captain von Trapp and having him be gay. I thought about this a lot, and it wasn’t an easy decision, but this intuitively felt more natural to me.

JB: I guess you were developing the project for a fairly long period. Was it difficult to finance?

MM: It was difficult in that Thumbsucker wasn’t a hit. Beginners is also what people call a “small” film, which I don’t know if I understand, given that it’s about things like death and love and self-discovery. Even after I got Ewan and Christopher attached the economic crisis hit and it remained an uphill battle. But the more alone or hopeless I felt about it, the more I thought this might be the last movie anyone ever lets me make, the more it made me want to invest even more of myself into the project. What makes me unique as a director? What interests me most? Those were the questions that kept me working and the answers all got thrown in.


JB: Both Thumbsucker and Beginners develop this theme of finding one’s voice, quite literally. Did you grow up with a speech impediment or otherwise have a tough time feeling confident speaking?

MM: I’m definitely a recovering very shy person. But even if you’re not shy, I think figuring out who you are and not listening to those voices that demand that you conform or be simpler or more likable is such a common issue. It’s central to family relationships. So much of what constitutes our voice is the result of what story we inherit from out little family, or immediate family, and also from our bigger family, which seems to have to do with the place we grew up.

JB: It’s interesting to consider how your filmmaking relates to your work as a graphic designer. I think about the way you photograph empty spaces or the way you incorporate text, which is especially layered in Beginners. Is it that your work in graphic design informs your filmmaking, or is it more that you have a particular sensibility that imbues everything you do with these motifs?

MM: I think it’s the latter. I don’t really make a big division between media in my head. I went to art school, and I think a lot of what I do just comes from an “art” context, rather than a strictly cinematic context. With this film I felt free to put all that stuff into one project, to speak through drawings or stills. But, you know, one of my favourite graphic designers is Jean-Luc Godard. The graphics in his films are cooler than anybody’s. His sense of design influenced me as a graphic designer before I was a filmmaker. A lot of my still photography is also pretty flat or proscenium. You could say that comes from graphics, but it also comes from my love of William Eggleston, Stephen Shore, or Robert Adams—it comes from the photography that I like. Also, in my family things were always vague or unexplained or confusing, so I think the way I construct images has a lot to do with trying to make things clear and expository and observable. So it’s as much an emotional sensibility as it is a purely aesthetic one.

JB: The style of Thumbsucker felt more severe to me, more pared down. Something about Beginners by contrast feels looser, perhaps more guided by the emotional patterns of the story.

MM: Yeah, Thumbsucker turned out to be a little more formal that I intended, partly by shooting anamorphic, which actually has a lot of restrictions.

JB: Funny you should mention that. I was really aware of the aspect ratio as I watched Thumbsucker recently.

MM: You don’t want to totally control films. They have their own life. I knew I wanted more movement in this one. The story between Oliver and Anna is all hand-held, no marks, and hardly any lights. The story between Oliver and his dad is all locked off or tracking shots. I thought that was a good way to talk about the difference between memory and being in the present. The bottom line was that, while the film has a death at the heart of it and several sad parts, I really wanted it to be filled with life.


JB: It’s interesting the way you introduce the character of Andy, the young boyfriend. It’s a sort of snapshot. I think he says one line.

MM: That’s right. And he’s part of a much longer barrage of information.

JB: Right. From the start of the film these sorts of moments made me feel like part of what I was watching was Oliver trying to come to terms with the discrepancies in his memories. You also have these flashbacks scattered throughout that seem to respond to something happening to Oliver in the present, though the parallels are always just shy of being obvious, which makes them more fun and interesting. Were these flashbacks part of one narrative thread you had in your mind, while everything in the present tense was another thread and you then had to find ways to marry the two? Or did you just write it all in the order that it came out?

MM: I wrote it as two stories. I wanted to interweave them. That was what interested me. There’s a film called Love Film by István Szabó that has a similar structure that I’ve always loved, and that’s kind of how I was living at the time. I was writing this right after my dad died, and when something like that happens it’s like the past just keeps flooding into the present. The person’s gone, but scenes from the relationship you shared with them are still ringing in your ears. So it felt natural and intuitive. A lot of this was derived from my own very real memories, which the more you examine the more crazy and unreliable they seem. Try and stare at a memory—I invite you to do it—some pivotal moment in your life. They’re so fragmentary and slippery. The longer you try to look at it the more it tries to slip away, and when all you have left of your parents are memories, that’s a banal but pretty earth-shattering discovery. I tried to work that feeling into the film, like when Oliver remembers his father wearing a sweater but he was really wearing a robe. I don’t think anybody notices this, but there are memories that reoccur throughout the film and each time they’re a different take, and something is slightly different.


JB: In making Beginners did you uncover any shocking memories of your parents that you’d completely forgotten?

MM: No, but I’m glad I wrote them all down, and not just those that made it into the film. I have this big stack of 5x7 cards that I made notes on to start with, and I was just looking at them recently and already noticing how easily things slip away, things you thought you’d never forget. I didn’t unearth anything big, but it was really interesting to write from my parents’ perspective. One discovery I made was realizing that they were funny. They liked to use humour in this subversive way, maybe just out of the desire to make life more unusual or beat back unhappiness.

JB: Sounds like something you inherited from them.

MM: I guess so, but you never think of your parents as funny. There are those two main things: your parents aren’t funny and they don’t have sex…

JB: Or they’re only funny when they have sex!

MM: [Laughs] Anyway, there’s lots of stuff in the movie that didn’t actually happen to me or my family. I have two sisters that aren’t even represented in the movie. It’s not a memoir. Your parents dying is so much bigger than making a movie about it. But making this movie has been a way of hanging onto all these things.

JB: And maybe also a way of letting go of them.

MM: Yeah, that’s true. Spewing all this out into the world is a funny sort of way to burn it all up.

The crazies must be gods: Thor

Hulking Norse warrior Thor (Chris Hemsworth) meets fetching New Mexican astrophysicist Jane (Natalie Portman) late one night while she and her assistants chase atmospheric disturbances in the desert. They get off to a bumpy start: she hits him with her van—twice—and he knocks her for a loop by claiming to be from Asgard and offering a revisionist approach to mapping the galaxy. Still, they hit it off. I’d love to tell you that this is how Thor begins. It would be so much more fun if, at least for a while, we could wonder if this was some sort of whacked romantic comedy, if our protagonist really might be some homeless, mentally ill Aryan with a gym pass and the unlikely hottie scientist wants to gobble him up him anyway. Alas, we already know he’s the genuine god of thunder thanks to a protracted prologue about the War with the Frost Giants and the troubled state of affairs in the glowing, surprisingly multicultural and deadly boring kingdom from which Thor has recently been exiled.

How cleaner, more compelling and a lot less stodgy and fanboy-tailored Thor might have been without that whole prologue (which consumes an entire quarter of the running time) or, for that matter, everything that happens in Asgard, where everyone delivers their stilted dialogue like bad theatre (the director is none other than pop Shakespearean Kenneth Branagh), no one has a sense of humour, and despite all the backstory the rules of godly combat remain incoherent: Thor is a rare example of a movie who's plot turns on a literal deus ex machina. Best WTF?! moment: Jeremy Renner shows up in the middle of this thing to do nothing but aim his bow and arrow at Thor.

At bottom, this adaptation of the Marvel Silver Age superhero comic is about dynasty. Thor was supposed to inherit the crown from his dad, Odin (Anthony Hopkins), but his response to an unexpected security breach proves that he hasn’t matured enough: Thor’s still too vain, cocky, a bearded banger dandy who would not look at all out of place playing bass for Maiden. So dad takes away his hammer and flings him to the mortals. Thor’s brother meanwhile is an insidious little rat trying to sneak his way to the top. They call him Loki, but trust me, there’s nothing low-key about this guy once he gets going. Eventually they’ll have to duke it out on earth and in the heavens, but their unfathomable powers, bathed in special effects, render their fights far too abstract to pack any real punch.

Variations on life's first-times: Au revoir les enfants and Yi Yi turn blu

As rendered in Louis Malle’s autobiographical Au revoir les enfants (1987), the Petite-Collège d’Avon, which rested on the grounds of a Carmelite monastery and neighboured Fontainebleau, and which Malle attended during the Nazi occupation of France, seems austere and bone chilling, especially if you’re permanently garbed in short pants. Yet it’s also an oddly wondrous, comforting place, nestled in fecundity, where boys could get away with a little horseplay and develop a scrappy camaraderie. Under Malle and cinematographer Renato Berta’s earth-toned, always fluid gaze, the Petite-Collège feels like home, even its sleeping quarters, where too many bunks cram a single room and a it’s only a matter of time before a serial bed-wetter like Malle’s surrogate Julien (Gaspard Manesse) gets outed by his merciless peers.

The masterstroke in Au revoir, now available on gorgeous blu-ray from Criterion, lies in Malle’s respect for the past, his resistance to burdening it with the gravity of hindsight. In keeping with the experience as lived by Malle’s adolescent characters, much of what passes feels essentially ordinary, even if historical circumstances are extraordinary: reading by flashlight, playing on stilts in the courtyard, dodging the air raid drill to rattle off some boogie-woogie on the school piano, getting treated to a screening of Chaplin’s The Immigrant with live accompaniment. The film traces Julien’s friendship with Bonnet (Raphaël Fejtö), a story which stumbles along playfully and awkwardly the way childhood friendships do, until that day that forever changed Malle’s life, the day the Gestapo arrive to take Bonnet and three other boys away to their deaths, along with the school’s headmaster Père Jacques, who took them in and attempted to conceal their Jewishness. Before this final sequence Nazis remain in the background, spied outside the classroom window asking to confess, or, ironically, shooing away collaborators attempting to throw Jews out of a local restaurant. By largely eschewing overt, artificial portent, Malle’s finale becomes infinitely more moving, and every scene leading to it, however mirthful its tone, becomes pierced with unbearable loss.


The fleetingness of childhood (and adulthood) and ordinariness punctuated by sudden violence (which is ordinary enough) also dominate Edward Yang’s Yi Yi (2000), also new to blu-ray from Criterion. It follows a middle-class Taipei family through a rough patch: grandmother slips into a coma, mother into a spiritual crisis, father into two parallel ethical crises. Sister undertakes her first brush with romance while little brother quietly absorbs everything, translating it into images. Eight year-old Yang-Yang’s nascent experiments with his father’s instamatic, collecting evidence of those aspects of ourselves that remain invisible to us (he takes pictures of the backs of people’s heads), arguably make him the world’s youngest conceptual artist. Not that he knows it.

Yang’s group portrait is also a portrait of urban life and its inherent merging of disparate experiences. Public scenes are observed entirely through windows, neighbours are heard fighting through walls, surveillance cameras track movements. Sounds, music or dialogue from one scene bleed into the next. Yang-Yang, whose name invokes the film’s writer/director, is Yi Yi’s richest source of discovery and amusement. He’s cute, of course, but also vividly alert to the world and all its contents he can’t understand. A scene where Yang-Yang beholds a pretty schoolmate standing before the projected image of a documentary on thunder is elegantly echoed in a later scene where he dives into a swimming pool during a thunderstorm.

Yet I find myself most drawn to scenes involving NJ, Yang-Yang’s father, who, like Yang-Yang, is unassuming and wears clothes three sizes too big for him. The scenes where NJ dines and hits a karaoke bar with a Japanese colleague, their exchanges limited by their broken English (the only language they share), constitute marvelous moments of adults connecting. “Why are we always afraid of the first time?” the Japanese asks. Yi Yi brims with so many resonate variations on life’s first-times, and even if Yang allows them to be harrowing, he nonetheless consoles us with the fact that we can at least share them, though conversation, physical contact, or the compressing force of art.

All at sea: Film Socialisme

When asked in a recent interview about the scene where Alain Badiou gives a lecture on geometry and philosophy to an empty auditorium on a cruise ship adrift in the Mediterranean, Jean-Luc Godard explained that he announced the lecture on the ship’s activities calendar but, sadly, nobody came. I hope there’s a better turnout when Film Socialisme screens next weekend at Edmonton's Metro Cinema, but I can almost guarantee that any prospective viewer, regardless of their facility with either philosophy or geometry, would surely have had an easier time grasping the thesis of Badiou’s lecture than that of Godard’s latest bricolage. Abrasive and staccato, fragmented in image, music and language, its multilingual dialogues obscured by Godard’s choice to offer only partial subtitles, riddled with references to politics and art yet withholding of context or commentary, this tripartite Film seems founded on the conviction that the medium itself is corrupted by signifiers that collectively fail to provide meaning. Call it Babel at 24 frames per second. Except that, for the first time in Godard’s oeuvre, it’s all video.

‘Des choses comme ça,’ the first of Film Socialisme’s three sections, struck me in my single viewing as the most coherent. Perhaps because the cruise ship seems to lend itself most easily to persuasive metaphors. A sampling of global citizens, among them a Russian detective, a hunter of war criminals, a Jewish banker, an elderly man accompanied by a young woman, and Patti Smith, found busking in the lobby, are on board, sharing a confined, landless, mobile space constructed for leisure, inaccessible to the underprivileged, offering magnificent views (Godard’s images of pure sea, sometimes almost black, are breathtaking), and containing the possibility of large scale disaster. Crowds gyrate to crushing music in the ship’s apocalyptic discotheque, captured crudely enough to seem almost abstract on what would appear to be a cell phone camera. Models stroll the decks. (There are hot young babes—a Godard staple.) Europe is “humiliated by liberty.” Everything feels vaguely ominous. Or rather ominously vague.

‘Notre Europe’ unfolds on land, amidst a family, their gas station, their llama and his donkey. It irked me to see them let the water gush at full blast while casually brushing their teeth or scrubbing a dish, but otherwise they seem decent enough folks, and there are genuinely endearing moments shared by mother and son. A TV crew arrives. I’m not at all sure they get the coverage they need. ‘Nos humanités’ promises a return to the cruise ship but proves the densest, least grounded section, a travelogue montage of war and atrocity, with visits to Palestine, Egypt, Naples, Hellas, Barcelona, and Odessa, where a re-mix of the most famous moments in Battleship Potemkin forms just one of countless flamboyant appropriations lining Film Socialisme. (Herein lies the title, perhaps: a property-dissolving collective creation, though helmed by a cinematic legend and rigorous anti-populist.) There are quotes from Shakespeare, Balzac, and Derrida, a French cover of ‘Flashdance… What a Feeling,’ and pieces of Cheyenne Autumn, if I’m not mistaken—and I could be, about many things here. My memory’s at sea. I’d need to see Film Socialisme several times to say more. But there are so many Godards to revisit, and several from the middle period especially that I still have yet to see. It might take a while to get round to this one again.

Film Socialisme screens at Metro Cinema from March 18 - 20.

Another Year: All in good time

Seasons pass, the garden’s tended, visitors come and go. “Nothing changes,” sighs one of our ensemble of mostly middle-aged, middle-class Londoners, though that’s not always bad news where certain cinematic yields are concerned. Honestly, I’m not sure that any new ground is broken in writer/director Mike Leigh’s latest multi-character study, yet it somehow feels fresh anyway. Another Year is chatty and rambling, busy yet plot-free, tender yet merciless about how life can just keep getting more unruly and incomprehensible, and, despite a number of chronically anxious, substance-abusing or otherwise depressed supporting characters—not to mention a harp-heavy score from Gary Yershon that creeps into New Ageyness—it’s also very, very funny.

Tom and Gerri (those sturdiest of Leigh vets, Jim Broadbent and Ruth Sheen), a chipper geologist and warmly maternal psychologist respectively, are the film’s collective rock. Lucky to have each other, they’re not flawless people, yet each possesses that rare gift for contentment, so much so that you might find yourself wondering if, like Leigh’s recent Happy-Go-Lucky, their story mightn’t become another cautionary tale about the tyranny of the well-adjusted. The film is built around the couple’s hosting at least four festive gatherings and a funeral. At nearly every one of these occasions Mary (Lesley Manville, mannered yet so precise) turns up, merrily envies her patient friends, gets plastered, and only gradually learns not to put the moves on their son (Oliver Maltman). Perhaps she needs someone to help, and she might just find it in an ashen widower (David Bradley) who looks like Motörhead’s Lemmy if Lemmy were a vampire. Good old Ken (Peter Wright) meanwhile may not ever learn to moderate his food intake, nor to stop two-fisting the lager, nor recover his unobstructed view of his own lap, but there’s always hope. Such things take time. Fortunately, Another Year is so pleasurable and sometimes touching that you won’t be in a hurry.

Future family values: Dogtooth on DVD

Sea, Motorway, Excursion, Carbine. At least three of the four “new words of the day” to be learned by the three children at the start of Dogtooth (Kynodontas) could be associated with escape, while the word “escape” is itself unlikely to have entered their vocabulary. These children are actually adults, or at least on the cusp of adulthood, though they behave like pre-pubescents and have apparently never in their lives set foot beyond the confines of their family’s home, located somewhere in rural Greece, a clean, middle class fortress of self-imposed seclusion, complete with swimming pool, and nearly devoid of anything that denotes the contaminating influence of contemporary culture, which for some reason includes any consumer technology produced after about 1986. The parents have informed the children that they would have no chance of survival should they leave the property, and have taken a totalitarian approach to home-schooling, right down to the essentials of language acquisition. Sea, for example, is a leather armchair. Excursion is a very resistant material. A pussy is a big light. Dogtooth is a very strange, darkly hilarious, and rather ingenious movie. At least it seems strange while you’re watching it. Once it’s over, you may find yourself thinking it’s one of the most lucid studies of family life you’ve seen.

Why is that woman being driven blindfolded along a freeway at dusk? Why is that couple having sex while they both wear headphones? Dogtooth is crafted in such a way that context is rarely explicit. This extends to the composition of the frames, which will often depict only the torsos or legs of characters, or reveal only one speaker in a conversation. (I’ve already told you more than you’d probably ascertain in the first 20 minutes.) But the movie is far too playful, attentive, and mischievous to label as withholding. What it does, and does very well, is allow us to gradually understand the rules of its cloistered world largely from the limited perspective of its inhabitants. There’s what we might call an anthropological rigour to Dogtooth. It’s about a kind of social experiment with unintentional yet deeply sinister implications. The family property even resembles a cult compound. Where our story goes is, I think, eerily logical, though it’s also, I think, oddly hopeful.

In a video interview included on Kino’s new DVD, director and co-writer Yorgos Lanthimos, explains that the initial impulse behind Dogtooth was to make a science-fiction film that imagines life in a future where families are becoming extinct, so the parents at the centre of our story must go to extremes to preserve theirs. The movie Lanthimos made no longer bears the trappings of sci-fi, but it’s certainly easy enough to locate the essentially primal urges that motivate the parents: a desire to protect the clan at all costs; a desire to maintain a sense of (false) purity for as long as possible; and most of all a desire to redesign the world to your liking and raise your children within it. Such desires inevitably lead to disaster, but they’re still not that hard to identify with.

Winner of the Prix Un Certain Regard at Cannes 2009 and easily the biggest surprise among this year’s Oscar nods—it’s been nominated for Best Foreign Language Film—Dogtooth has clearly made an impression. It’s as entertaining as it is insightful and twisted, climaxing with a living room talent show in which the eldest child (the fearless and inventive Aggeliki Papoulia) reinterprets a sequence of Flashdance while her brother plays bad classical guitar—having no one to compare himself to, he probably thinks he’s a prodigy. The performances are uniformly detailed and focused, founded in regulated behaviour rather than conventional character development. You’d never guess these were actually normal people. I saw two of them at a party during the 2009 Toronto Film Festival, where Dogtooth had its Canadian premiere, and I was amazed to see them chatting and laughing and sipping cocktails. If they can go through all that and come out of it so seemingly civilized, there may truly be hope for all of us.

Aside from being newly available on DVD, Dogtooth is also playing at Toronto's Royal Cinema, where it can be enjoyed on a double-bill with Attenberg, the likeminded film which stars Lanthimos and was directed by Dogtooth's co-producer Athina Racehl Tsangari

Parallel lives: Allen Shawn's Twin

Twin (Viking, $32.50) is the second memoir from Allen Shawn. His first, entitled Wish I Could Be There, was a personal investigation into phobias, of which Shawn admits to possessing several. Here, picking up from themes developed in the earlier book, Shawn explores the nature of his relationship to his autistic twin sister, Mary, who was removed from the family home at eight, and has since lived in various institutions designed to assist those with similar disabilities. Allen and Mary are now in their early 60s and visit regularly, yet it’s clear that the familiarity and comfort they enjoy in each other’s presence remains accompanied by profound, sometimes troubling mysteries of identity and perception seemingly inherent in their very coexistence. “It wasn’t until I reached middle age,” Shawn writes, “that I could even begin to acknowledge that being Mary’s twin was a central fact, perhaps the central fact, of my life.”

Shawn is the brother of actor and playwright Wallace Shawn and the son of long-time New Yorker editor William Shawn. He’s forged a career as a composer and teacher, though I’m far more familiar with his brother’s plays and memorable performances in Woody Allen movies or My Dinner With Andre. However, reading Twin, it becomes immediately apparent that however talented he may be in the discipline to which he’s devoted much of his life, Shawn is, like his brother, an immensely gifted writer. He displays a knack for transitioning between personal storytelling and essaying on science and history, weaving these elements into a seamless whole by way of an articulate yet arrestingly frank voice. It’s rare to encounter a book as emotionally involving from its first page as Twin—though it bears mentioning that that first page also features a joke about Mormon heaven that made me laugh out loud, and an amusing analogy between deep feelings of loss and the worry one might suffer over a vanishing pair of pants.

Allen Shawn

One chapter begins with a compelling defense of agnosticism, of acknowledging the value of religious feeling even if one isn’t inclined to value religion. This speaks to Shawn’s restless questioning and unsettledness, a fundamental aspect of his psychological makeup that no doubt feeds his continued desire to understand Mary’s inner life while never presuming that such understanding could ever be complete or even accurate. Shawn interrogates the moments in his life where he believes he may have come closest to experiencing something akin to Mary’s state of being, such as a fever-induced out-of-body experience he once endured as a child, or the feeling of being transported that comes with listening to or especially composing music. “Perhaps the closest I can come to understanding her inner life,” Shawn writes, “is when I am sick, or exhausted, or anxious, or exhilarated, or have taken a drug that changes what I hear and see and feel. Such moments at least suggest that there are different ways of perceiving and being.”

The Shawn family was unusually secretive, founded on a parental relationship at once brimming with kindness and even romance and defined in part by William Shawn’s romantic partnership with another woman, which continued concurrent to his marriage and lasted 40 years, ending only with his death. “We are a very bright, attractive and unusual family,” Shawn’s mother once told the medical staff of one of Mary’s homes. She rather hilariously compared her family to the Kennedys. Shawn doesn’t mock or take sides with either of his parents, but wonders how their complicated dynamic affected and was affected by Mary’s condition. He also comes to terms with their varied methods of accepting Mary’s separation, and his own lingering guilt. Shawn’s writing conveys such bravery and insight that it can only serve to remind us just how painfully long it can take to begin peeling back the veils enveloping our families and inherited legacies. He relates how in his final years his father once stated: “They made a big mistake making life so short.” Ain’t that the truth. But would it ever be long enough to settle such questions once and for all?

Sins of the father: Harlan on DVD

In the years following the Second World War, Veit Harlan, darling of the Third Reich and director and co-writer of the notorious propaganda film Jew Süss (1940), was twice tried for crimes against humanity and twice acquitted. Felix Moeller’s documentary Harlan: In the Shadow of Jew Süss (2009), now available on DVD from Zeitgeist, is thus less concerned with re-opening the case, so to speak, than enriching our understanding of its consequences by attempting to take measure of that titular shadow, which loomed not only over Harlan’s life, which came to a quiet end in Italy in 1964, but which still looms over the lives of his many descendents. Moeller’s film is less polemic than family portrait, less investigative report than biographical essay. For the most part its value lies in its narrative density, which only accumulates as it goes.

Christiane Kubrick

The Harlan clan forms a diverse and conflicted chorus. On one end of the spectrum we find Harlan’s daughter Maria Körber, who says dad had plenty of Jewish friends so surely he had no anti-Semitic feelings of his own, and who claims that she was forced against her will to cast off her infamous surname when she began her own career in movies—a claim which Moeller situates so as to sound a subtle echo of Harlan’s claim that he was coerced into making Jew Süss, a project “commissioned” by Joseph Goebbels. On the other end we find Harlan’s son Thomas Harlan, who seems to have bore the sins of his father most heavily, who became involved in researching Nazi war crimes and in helping to mount socialist revolutions in Chile and elsewhere. Thomas is probably Moeller’s single-most fascinating subject, his life seemingly one extended, rather flamboyant reaction against his father’s legacy. It’s interesting that chief among Thomas’ grievances is the fact that Veit Harlan returned to filmmaking after his acquittals rather than assume some other profession, as though resigning from filmmaking could have served as a kind of meaningful penance. Of Harlan’s extended family the most notable and articulate testimony comes from his niece Christiane Kubrick, who married the director Stanley Kubrick, who happened to be Jewish, and who, sadly, never managed to fulfill his dream of making a film about Harlan and the German film industry under National Socialism.

Veit Harlan

Chance plays such a haunting role in all this. It suggests that there are two kinds of evil, the kind so potent that it will find an outlet no matter the circumstance and the kind that might never manifest without just the right set of opportunities to prompt it. Harlan’s collaboration could be regarded as an evil of the latter category, which makes the fall-out, for all involved, that much more arduous to draw conclusions from. When rigorously following the threads of the Harlans’ life stories, Moeller’s film is totally captivating. Moeller only runs into trouble when he seems unable to distinguish which threads are most vital to the core of his project—he spends too much time with some of Harlan’s youngest grandchildren, who mostly have little to say, and refers too frequently to scenes from Jew Süss, which, when pried loose from their context can seem misleading. So Harlan is finally a bit overlong and at certain points under-focused, but what’s best in it more than justifies the time invested.

2010: the year in movies

The classified ad version might go something like this:

DAUGHTER SEEKS BIRTHPARENT; SECRETLY UNEMPLOYED DAD SEEKS JOB; WELL-DRESSED SEXUALLY REPRESSED MOM SEEKS LOVER BUT DOESN’T KNOW IT; OVERPROTECTIVE PATRIARCH SEEKS SEX PARTNERS FOR SEQUESTERED ADULT CHILDREN; BOXER SEEKS GIRLFRIEND TO ASSIST WITH MEDDLING PARENT-MANAGER, CRACKHEAD BROTHER-TRAINER; PSYCHOPATHIC IMPERSONATOR SEEKS BACK-UP DANCERS; AILING FATHER SEEKS MONKEY GHOST OF CHILD, REGULAR GHOST OF WIFE.

Does the fact that the majority of my favourite films of 2010 concern families parting, reuniting, expanding or contracting reflect some renewed tribal impulse brewing deep in our collective cinematic unconscious, or am I just getting sentimental with age?


Truth is I have my reservations about a few of these, particularly with regards to those tricky final acts, you'll spot them when you get to them. But in every case there was something at the heart of the film sufficiently charged with real vivacity, audacity or fascination to merit their inclusion.


Uncle Boonmee Who Can Recall His Past Lives
The latest from what’s arguably the most playful and provocative new voice to emerge within the last decade opens with fecund visions of errant livestock and fleeting sightings of mysterious jungle-dwelling beasts before crafting a gentle, funny, funky portrait of Thai country life, interrupted one evening by apparitions of loved ones who have either died or been transformed into exactly what you’d get if you crossed a wookiee with a jawa. Using the simplest of screen tricks, this sequence is the most magical thing I saw at the movies last year, though it was nearly matched by some even more oneiric episodes that follow, which include nocturnal spelunking, a slide show about an oppressive future-world without movies, and a catfish hip to cunnilingus. The author’s name is Apichatpong Weerasethakul, but he says we can just call him Joe.


The Social Network
You tired yet of discussions about whether or not David Fincher’s bio-pic about Facebook creator Mark Zuckerberg “says something about the times we live in”? Me too! I’m still itching for a second viewing to confirm how well it all works once the initial rush has washed off, but in the meantime I’m confident declaring The Social Network an awfully smart, at times exhilarating piece of entertainment, with rich characters, pithy exchanges, and a central performance so shot through with boyish smugness and wildly articulate spite it makes your nerves ache. To call it the 21st century’s Citizen Kane isn’t to equate Fincher with Orson Welles but rather to acknowledge that this film knows something about enterprise, opportunity, ambition, and buckets of money, all wrapped up in an elegant achronological structure.


Dogtooth
Greek director Yorgos Lanthimos’ very memorable, very strange, and finally very resonant sophomore feature concerns a father and mother who have sequestered their children within the family compound and controlled their education right down to their most basic uses of language—new meanings are invented for common words—their notion of how they’re related to icons of popular culture—the kids believe Frank Sinatra’s their grandpa—and their understanding of perspective and depth—they see planes flying overhead and wish one would fall so they could catch it in their hands. So it’s a comedy, kind of. There’s a stunning interpretive dance sequence improvised to Irene Cara’s ‘Flashdance… What a Feeling.’


Tony Manero
Speaking of dancing... It’s Santiago, Chile, 1978, and there’s blood on the dance floor. Literally. The terrors of life under Pinochet prompt some toward resignation and despair, others toward resistance, and a select few toward the recognition that destiny has granted them tacit permission to act out fantasies both heinous and tawdry-glamorous. Pablo Larraín’s deadpan character study, about a middle-aged guy who lives in a commune yet is chillingly antisocial, who just wants to transform himself into the hero of Saturday Night Fever on local television—at any costs—is also a study in vast, consuming darkness, in how evil proliferates, and in the secret perils of Hollywood disco fantasy.


A Prophet
Jacques Audiard’s The Beat My Heart Skipped remade, of all things, James Toback’s seethingly creepy cult classic Fingers, so you know we’re dealing with an artist ready to follow the most morally fraught criminal figures to the very end of the line. The rough but basically innocent Arab youth imprisoned at the start of A Prophet kills another, seemingly benevolent Arab convict more or less by force. He thereafter spends the rest of this bracingly violent, quietly polemical, often surprising, not un-Scorsese-like crime drama figuring out what that makes him now. The power of Audiard’s vision derives in part from its leaving viewers with the same question, and no simple answer in sight.


Shutter Island
Still more ambiguous is the nature of Leonardo DiCaprio’s troubled visit to the Aschecliff Hospital for the Criminally Insane, located on an island in Boston Harbour almost perpetually cloaked in many kinds of fog. He’s ostensibly there to investigate a disappearance, yet he’s increasingly disinclined to trust any of his designated aids. The fabric of reality in Martin Scorsese’s heavily stylized adaptation of Dennis Lehane’s novel seems as potentially unstable as those DiCaprio encountered just a few months later in Inception, but I have a feeling that time will prove Shutter Island to possess the more enduring mysteries. It already seems more genuinely dreamlike.


The Kids Are All Right
Mark Ruffalo, Annette Bening, Julianne Moore, Mia Wasikowska and Josh Hutcherson each gave one of my favourite performances of 2010, and the fact that all these performances occur within the same movie must say something about its director and co-writer, Lisa Cholodenko. Yet this warm, witty, sexy story of a family trying to sort out whose roles are whose and when it’s time to let go is so supple and complicated as it sets up expectations and demolishes presumptions—about parenting, about desire, about gender, about lifestyle choices—that you can’t help but feel like the film falls a little short of it’s goals with what’s finally an oddly conservative, overly tidy finale.


I Am Love
I don’t know that you’d deem the finale of Italian director Luca Guadagnino’s I Am Love tidy exactly, unless you call sweeping an unholy mountain of dirty dishes off the table to fall crashing ever so operatically onto the floor a method of tidying. A dual-homage to the films of Luchino Visconti and Douglas Sirk, with a little Lady Chatterley thrown in for extra spice, this is nonetheless an exemplary high style melodrama about fleeing wealth and duty for haute cuisine and hot love amongst the birds and bees. Playing the universally admired but under-loved matriarch, Tilda Swinton’s iconic visage seems designed for such total transformation, and John Adams’ thundering music gloriously ushers us through the protracted climax, even after a fairly dopey crisis point.

Carlos

“Weapons,” our titular terrorist seductively tells us, “are an extension of my body.” Revolution turns this guy on—or is it simply the promise of spectacular violence undertaken with whatever sort of justification? Oliver Assayas’ wildly ambitious, action-oriented, 333-minute bio-pic, made for French television, starring the tireless and valiant Venezuelan-born actor Édgar Ramírez, was 2010's marathon matinee, and a fascinating double-study of the abstraction of criminal celebrity and the palpability of a human body trying to merge with a mythical idea of itself.


The Fighter
David O. Russell’s latest may be his most conventional picture, but it’s a knock-out, featuring an unforgettable coven of big-haired sisters, a shrewd understanding of boxing technique, Amy Adams in short-shorts, and yet another sublimely entertaining, ultra-committed performance from Mark Wahlberg, who, in his way, may just be America’s most underappreciated movie star. Yes, Christian Bale’s also very good as the crazy, drug-addled brother to Wahlberg’s aspiring fighter, but I’m a little more drawn to the less technically polished fiery spunk of Wahlberg, Adams, and of course Melissa Leo as the mother you wouldn’t want to face in the ring.


Exit Through the Gift Shop
Legendary mysterious street artist Banksy made a movie about a goofy French guy trying to make a movie about him, and it is the fucking funniest thing I’ve seen in ages. This documentary presumably takes a few liberties with facts on its way to a breezy but sly analysis of how art is commodified and everything gets domesticated sooner or later. But you could do worse than simply watching it for the unfathomably enthusiastic, sublimely inarticulate Thierry Guetta, aka Mr. Brainwash, whose particular artistic limitations will refresh your notion of what “so bad it’s good” means.


Tokyo Sonata
Has cinema ever experienced an about-face quite as successful as Kiyoshi Kurosawa’s? He’s helmed some of Japan’s finest horror films of the last 15 years—Séance is especially creepy—but they started to get a little stale, so he tried on a poignant comedy about the strains of contemporary middleclass family life, and it might just be the best thing he’s done. Dad gets downsized, Mom’s taken hostage, one kid joins the US military and the other has to save his lunch money to fund secret piano lessons. As with Kurosawa’s Cure, there’s a contagious disease driving the narrative, but in this case it causes those afflicted to want to start their lives over. Wonderful.