Salt of the earth: Araya on DVD

Margot Benacerraf, now in her 80s, only ever made one feature-length film, but that film remains so extraordinary, so very nearly singular, that it merits an admiration on par with many more prolific and esteemed bodies of work. After studying and gathering numerous influential allies in France and elsewhere, Benacerraf returned to her native Venezuela, specifically to an island no one had heard of, though when discovered by the Spanish 450 years earlier it was deemed a sort of paradise on account of its abundance of one resource: salt, as valuable back then as gold. We can see the ruins of colonial fortresses erected to protect the island and its salt marshes, once the center of piracy in the Caribbean, during the prologue of Araya (1959). But historical context quickly gives way to the seeming timelessness of hard labour, to Benacerraf’s lyrical approach to depicting the life of a community that was, at the time, so isolated as to resemble some primordial dream. Araya is now available on DVD from Milestone, the latest lost masterpiece resurrected by the same beloved company that re-released Killer of Sheep (1977) and The Exiles (1961).

Part ethnographic study, part homage to the workers of the developing world, part tone-poem with traces of artifice or subtle exaggeration lining its documentary foundations, Araya mainly recalls antecedents that can only be labeled documentaries in the vaguest sense: Luis Buñuel’s Land Without Bread (1933), the midpoint fishing sequence from Roberto Rossellini’s Stromboli (1950), or Agnès Varda’s La Pointe Courte (1955). Araya’s astounding images reveal a closed world formed of sand, sea, sun and salt, and not much else. Each of its inhabitants works in some capacity related to the salt industry. Long lines of shirtless men carry brimming baskets on their heads to add to immense pyramids of salt. Men break down mounds of salt with sticks in unison, women preserve fish in salt, children sift salt. The arrival of the water truck is a major event in this place where it never rains and there are no springs or lakes, where some of the older women’s faces are so dry with salt and sun that appear almost mummified. An especially memorable face belongs to a cigar-chomping old woman who walks into a cemetery with her granddaughter, where in lieu of flowers graves are adorned with shells. Araya’s narration (there are two voice-over tracks on Milestone’s disc, one Spanish, one French, both with English subtitles) strains to remind us that these people do nothing other than work, sleep and eat.

Nothing grows here; all life comes from the sea; life is work and work only: Araya’s narration conveys a number of immensely interesting facts, but it's also mercilessly repetitive, focuses on certain individuals without allowing them to reveal much in the way of individual personalities, and gradually becomes a major distraction. You begin to wonder if the narration is really needed at all. One could argue that it keeps you from paying as close attention as you might otherwise, that it stifles discovery. Surely the images and diegetic sounds, including those strange, haunting work songs, are more than enough to at once captivate and inform us, right up to the film’s elegantly portentous closing scenes, in which the island’s process of extraction, unchanged for centuries, is on the verge of massive change with the approach of modern industry. Let's be clear: Araya is a masterpiece. I urge you to see it. I just wish that Benacerraf’s incredible assembly of sights and sounds were allowed to speak for itself.

Roaming the wilderness of cities, time, and the vagaries of the film industry: The Exiles on DVD

Homer (Homer Nish) leans against the storefront window, his large head with its meticulously greased-back pompadour literally haloed by liquor. He’s just received a letter from back home, which he opens to read. While the film is heavily reliant on voice-over, repeatedly juxtaposing the disparate internal and external lives of its characters, it’s among the film’s masterstrokes that no voice-over is used here, in the very moment we most expect it. Yet Homer’s letter is, in a purely cinematic sense, read to us. As he unfolds the pages we’re taken from this neon-lit strip in Bunker Hill to a sun-beaten pastoral scene in Valentine, Arizona, where Homer’s family gathers beneath a tree near the shack we presume to be their home. There’s singing and dialogue, but no subtitles. We’re momentarily immersed in the distant world Homer mentally revisits during a pit-stop along yet another night on the town, getting drunk, gambling, maybe looking for a fight. There’s nostalgia in Homer’s voice-over for a time when Native Americans were nomadic and lived off the land, and implicit in Kent Mackenzie’s The Exiles (1961) is the notion that this tradition continues in some bastardized form, where wandering is limited to the confines of a neighbourhood literally on the verge of being condemned, and the land being lived off is comprised of the disposable consumer fruits of modern mass production. Like the climactic scene in which Homer and his friends drive up to Hill X—today’s Dodger Stadium—to play drums, get wild, and keep drinking, the bar-hopping reads as a distorted updating of once revered traditions.

Kent Mackenzie in production on The Exiles

Nearly 50 years on, The Exiles, which never received theatrical release until last year, still feels singular, ahead of its time and ours, and not only because of its bold blurring of documentary and fiction, its use of non-professional actors to tell their own stories in staged—and gorgeously photographed—scenes. As Native American filmmaker Sherman Alexie emphasizes in the informative and hugely entertaining audio commentary, “I guarantee this was the first time in a motion picture you saw Indians in khakis, getting gas!” (Alexie also draws attention to such timeless items as the sense of mischief particular to Native American culture and the inexplicable persistence of “weak Indian moustaches.”) Fully integrated yet unmistakably Other, wearing the clothes and driving the cars and listening to the music of white Americans yet existing in a defiantly separate realm, the characters who inhabit The Exiles emerge from behind the veil of social invisibility and genre film stereotype, not for the purposes of liberal hand-wringing but to tell their own stories, or rather provide a complex and resolutely unresolved portrait of a problematic community. Thanks the Milestone’s superlative new two-disc package of The Exiles, which contains several additional works from Mackenzie, who died in the midst of a frustrated career in 1980, we can begin, however belatedly, to appreciate the themes that reside at the core of Mackenzie’s compressed oeuvre. His was a cinema of community. Above all, he seemed to cultivate a sense of place. And a sense of place is not complete until you convey a sense of how that place is shaped and made relevant by the people in it.

The Exiles follows three characters, each of them Native Americans relocated to Los Angeles after being raised on reserves, over a 12-hour period. Two of them—the men—go out for a night of revelry, the third—the beautiful, quiet and very pregnant Yvonne (Yvonne Williams)—out for a movie and, later, the company of a girlfriend. We glean something of their personal philosophies through the voice-over track that glides between them, but their portraits are only completed by Mackenzie’s ongoing movement between close-ups and wide shots of the city that looms over them. The evocation of Bunker Hill Mackenzie provided was sufficiently striking to be included in Thom Andersen’s monumental documentary Los Angeles Plays Itself (03), excerpted on the Exiles set, in which Andersen paid tribute to Mackenzie conveyance of how “different social realities coexist without touching each other.” Mackenzie’s early short, the elegant and touching ‘Bunker Hill 1956’ (56), also included here, laid the groundwork for such urban commentary by collecting the testimonies of three residents of this once affluent enclave which gradually became a haven for the pensioners and visible minorities. By then Bunker Hill was already slated for demolition and Mackenzie’s short functioned as a form of protest, a demand for affordable housing instead of throwing residents into further exile and destroying a vast expanse of architectural history. In ‘A Skill for Molina’ (64), Mackenzie by contrast applauds a federally-funded skill development program that allowed this documentary’s titular WWII vet and father of nine to gain a trade as a welder. Yet here too Mackenzie’s deftness with ambiguous understatement can be found in a montage sequence that shows Molina cutting each of his children’s hair—he had earlier took courses in hairdressing, but had to stop when he ran out of money.

Other highlights in Milestone’s set include an episode of ‘Leonard Lopate’ featuring the Exiles’ official “presenters” Alexie and director Charles Burnett, whose Killer of Sheep (77), while not directly influenced by The Exiles, was also successfully re-released by Milestone two years ago and now feels very much like a continuation of Mackenzie’s project. It begs the question: who’s continuing this work today?

Race, Class and American lyricism: Killer of Sheep and My Brother's Wedding on DVD

When Charles Burnett’s extraordinary feature debut Killer of Sheep (1977) received its first-ever proper theatrical release last spring, I, like so many others, felt instantly as though I’d found my new favourite movie. Burnett’s idiosyncratic method of capturing incident, play and struggle in the Watts district of Los Angeles, his marvelous eye for off-kilter composition, his empathy for diverse characters, his irreverent drawing out of the comedic aspects of even the most dire scenarios, his light touch with social commentary and wonderfully fluid use of songs by the likes of Paul Robeson and Dinah Washington –one of the main reasons the film was never released was its plague of music clearance issues– his necessary utilization of ultra-low budget production values as an aesthetic and even moral choice: all of these things made Killer of Sheep feel like a revelation, a movie as artful and arresting in its depiction of the marginalized classes as Los Olvidados (50).

Yet accompanying all the praise given to Killer of Sheep was this constant, melancholic undercurrent, a lament for a great, raw talent largely wasted all these years. Numerous senior critics implied that in the 30 years since the film’s completion Burnett had never matched the vitality of his debut, or, To Sleep With Anger (90) excepted, even came close. After having gone through all of Burnett’s work featured on Milestone’s new Killer of Sheep: The Charles Burnett Collection, I beg to differ. The two-disc set contains four shorts by Burnett –half of which are brilliant, while the other half merely warm, smart, inventive and funny– and Burnett’s feature My Brother’s Wedding (83), which, particularly in its new director’s cut, is an absolutely worthy follow-up to the preceding masterwork.

There are doubtlessly ardent fans who might resent the simple fact that My Brother’s Wedding is a more emphatically narrative film than Killer of Sheep. But just because it has a clear story is no reason to see My Brother’s Wedding as any sort of compromise toward commercialism, nor does that story prevent Burnett from inviting his characteristic digressions into comic mishaps, amusing ephemra, or pure character development.

The film follows 30-year-old Angelino Pierce Mundy, played with unmannered sincerity by Everett Silas, who, sadly, seems to have never made another film. While doing little aside from working listlessly in his mother’s dry cleaners or helping to care for some elderly relatives, Pierce is simultaneously confronted with two inevitabilities that illustrate the socio-economic polarities that define his attitude. On the one hand, his elder brother, a successful doctor, is marrying a lawyer from a middle-class black family, much to the delight of Pierce’s working class parents and the seething hostility of Pierce. One the other, Pierce’s old pal Soldier returns home from a stint in prison, looking for good times and trouble. Both of these scenarios reach a crisis point that demand Pierce’s attention and force him to make allegiances, though in the end his inability to satisfy either party is what brings the story to its enigmatic conclusion, an image that solidifies Pierce as the unwitting representative of a community’s conflicted soul, a community at once desirous of positive change and doomed by its tendency to prey upon itself.

Burnett imbues the film with a lively, mischievous spirit, with scenes of Pierce and Soldier play-fighting in a stranger’s yard, singing doo-wop in a stairwell or using the dry cleaners as an impromptu love nest, scenes of customers who can’t claim their clothes because they can’t remember their aliases. He conveys the complexities of classism with much wit, such as in the scene in which Pierce’s nouveau riche in-laws-to-be show off their Mexican servant, taking pride in their acquisition of the accoutrements of the class that once oppressed them. And he delivers moments of wondrous lyricism, such as the one in which Pierce’s Bible reading dissolves dreamily into an ill-fated drive along a tree-lined avenue. A rough cut of My Brother’s Wedding was screened at festivals in Toronto and New York but prompted only lukewarm reviews and, in what was becoming a despairing tradition, failed to receive distribution. The rough cut ran at 118 minutes. Burnett’s new director’s cut clocks in at 81 minutes. You can’t say the man doesn’t appreciate concision.

Burnett’s first short ‘Several Friends’ (1969) is very much a stand-alone work as well as a sort of gearing up for Killer of Sheep, riffing engagingly on running themes of animal slaughter, fleeing pleasures, and broken machinery that never seems to get fixed. A child watches her father collapse in an alley. A parking lot fight is overseen by people both in cars and –in a typically goofy visual non-sequiter– on horseback. Hens are slaughtered and then plucked using some medieval machine. Two guys work on a car while a friend visits to show off his white girlfriend, a pivotal strategy in his attempts at upward mobility. The whole possesses an easy, compelling rhythm.

‘The Horse’ (1973) features eloquently composed rural landscapes in its tale of several men waiting in the mid-day heat for someone to come and facilitate the killing of a horse. One white guy sits on a shady porch, working on the crease in his pants as another lays flat and flicks a knife into the ceiling so that it dangles like some tiny sword of Damocles over his head. All the while a black boy sits mourning in the sun-beaten dust with the condemned horse. It’s a strange, curious, sad and beautiful little film.

The final highlight of this package I want to mention here is Burnett’s commentary track for Killer of Sheep. I was able to interview Burnett for Vue last July and was happy to find that same warm, humble and unassumingly insightful character speaking of his filmmaking experiences here. Most memorable for me among his comments was his feeling that people he knew back in the 70s were always telling him he needed to speak for the black community. Burnett found this idea absurd. Instead, he tried to simply show people in his community in enough situations that felt were truthful to his and their experience, and in doing so, let the black community speak for themselves.