The title of The Killing (1956) describes what, in one sense of the word, its characters hope to make, yet, in the more literal sense, it’s what they wind up unexpectedly doing a whole lot of once the machinery of their elegantly planned heist goes awry. This was Stanley Kubrick’s third feature, made when he was just 28. It should be seen as his proper arrival, the first film so charged with the particular brand of irony and almost singular rendering of architectural space that would come to define the director’s signature. Though hardly indicative of the towering and exacting displays of ambition to come—see Dr. Strangelove (1964), 2001 (1968), Barry Lyndon (1975), et al—The Killing is also nimble and fleet and yielding of cinematic pleasure in a way that Kubrick would never quite replicate. It features camerawork from the great Lucien Ballard and dialogue from hard-boiled author Jim Thompson—the source material is Lionel White’s Clean Break—and a dream cast of actors that read like a film noir rogue’s gallery: Sterling Hayden, Marie Windsor, Elisha Cook Jr., Vince Edwards, Coleen Gray, and the unmistakable Timothy Carey. The Killing is now available on a great-looking DVD and blu-ray from Criterion.
Career criminal Johnny Clay (Hayden) has already done a five-year stretch, so he figures if he’s going to risk getting caught again it better be for a whopping payday. Two million, split between a small crew, about fits the bill, so Clay assembles a team consisting of a sniper (Carey), a betting window teller (Cook), a cop (Ted de Corsica), a bartender (Joe Sawyer) and—best of all—a wrestler (Kola Kwariani), who at one point actually has his shirt ripped off before he starts to kick ass, to rob a busy race track. Part of what’s meant to make the plan so effective is that no one player in the operation is able to fully see the whole, but this reduction of a larger machine to its individual parts is also part of what causes it to malfunction. The teller’s younger wife (Windsor) tells her boyfriend (Edwards) about the plan and the boyfriend figures to get in on the take; the sniper loses his patience with a parking lot attendant and fellow veteran (James Edwards), lets fire a racist slur, and is eventually fired at himself.
Moving back and forth chronologically—tellingly, the film was an inspiration for the young Quentin Tarantino—we see parts of the plan play out from different perspective; narrated by an anonymous voice who sounds a little too much like he’s narrating a trailer, it’s as though we’re medical students tracking the paths of a cancer. The cynical masterstroke in all this can be traced to the manner in which Kubrick manipulates the viewer’s emotional connections: by The Killing’s brilliantly staged finale, we’re confronted with the fact that we’re far more invested in the fate of a suitcase full of cash than we are in the lives of several characters. Everything, finally, is grist for the mill. As Clay memorably puts it, inadvertently foreshadowing the general shrugging attitude toward human endeavour in so much later Kurbick, “What’s the difference?”
The supplements on Criterion’s release are terrific, especially the interview with Robert Polito, author of the excellent Savage Art: A Biography of Jim Thompson, concerning Thompson’s relationship with Kubrick. (Among Polito’s most interesting insights are the connections he draws between Thompson’s The Killer Inside Me and Nabokov’s Lolita, which Kubrick would soon adapt.) But the obvious supplementary highlight on The Killing is Kubrick’s preceding feature, Killer’s Kiss (1955), also a strong, moody noir about a not very good boxer and a girl in trouble, which memorably features scenes of casual voyeurism, lusty television viewing, underwear fondling, more bad voice-over, and a long, messy, dirty fight involving an axe, a spear, and about a hundred mannequins in various states of assembly. It was also shot by Kubrick, who had by then wound down his career as a photographer for Look, and his memorable, seemingly spontaneous street imagery conveys a curiosity about the world that would rarely resurface in his later work.
“Tell us a story from before we can remember.” This request, posed to his mother by one of the O’Brien boys (the one, in fact, whose death years later marks our dramatic entry point into The Tree of Life), suffuses Terrence Malick’s new work and its elliptical, headlong exploration of memory and meaning. It’s a collage in which narrative causality bends to memory’s errant patterns and the imagination’s serpentine longings. Here we have the young Mr. and Mrs. O’Brien (Brad Pitt and Jessica Chastain) starting a family in Waco, Texas in the 1950s; here we have their eldest son Jack (Sean Penn) as a melancholic businessman in contemporary Houston; here we have Jack as a boy (Hunter McCracken) traipsing through the Waco suburbs with his brothers, drawing comfort from his mother or wishing violence upon his frustrated, disciplinarian father (“Do you love your father?” “Yes, sir.”); here we have fantasies of Mrs. O’Brien defying gravity, encased in a glass coffin like Sleeping Beauty, or mingling on some faraway beach that might resemble heaven, or at least a fleeting notion of one. And here we have interstellar plumes of gas, asteroids silently crashing into planets, light curving into the shape of a flame, and life rising up from the sea. All those things “from before we can remember,” our dreams of prehistory, our invented images of our parents’ childhoods, merge with haunting assemblies of things recalled. Malick’s approach makes no divisions between the present, the past and the deep past, between the living and the dead. You’ll walk away from The Tree of Life recalling the part where Mrs. O’Brien shields her son’s eyes from the man having an epileptic seizure, the part where the kids enjoyed their Halloween parade, or the old man who says, “Good night. We’ll see you in five years.” You’ll feel like there was a whole story somewhere in each of those, and then you’ll go back to see The Tree of Life again and realize that each of those parts was all of about three seconds long. At 67, five films and 40 years into his singular career, Malick has strayed farther from the familiar than ever before, giving us a (semi-autobiographical?) film made of glimpses, reveries, music, and disembodied voices.
It’s those voices, whispered, at times cringingly earnest, that can raise objections, but there’s an irreconcilable tension between voice-over and narrative in Malick’s films going all the way back to Badlands (1973) that’s worth keeping in mind. From The Thin Red Line (1998) on, Malick has complicated his multi-character voice-overs to the point where it’s sometimes difficult to know who to even attribute them to, including characters who’ve died. There’s a case to be made for The Tree of Life being told entirely from Jack’s perspective, though to make that case you need to accept that Jack’s perspective envelops things “from before we can remember,” even that origin-of-the-universe sequence, made in collaboration with legendary special effects supervisor Douglas Trumbull, and which counters the voice-overs’ creationist overtones with awesome evolutionary imagery (including an exchange between dinosaurs that is for me by far the film’s goofiest risk). The intimate/specific is cast in relief against the infinite/eternal throughout The Tree of Life, so the one-way conversations with god that pervade its soundtrack should be taken as one more source of oppositional elements.
Because so much story and even character development in The Tree of Life is conveyed through the editing, through Jack Fisk's holistic, transporting production design, and through Emmanuel Lubezki’s energized and lyrical Steadicam work, performance is often a matter of gesture and attitude. Mrs. O’Brien is an idealized, ageless, beatific mother, not unlike Tarkovsky's mother figures, so Chastain is, appropriately, a diaphanous presence. Mr. O’Brien, a source of conflict and lingering resentment for Jack, has more to do, and Pitt, who also co-produced the film, is at his best here, free of the strained mannerisms that plague so many of his other films. But the performance that sticks with me most is McCracken’s, with his wounded eyes, jug ears and quiet confusion, who in some of the most engaging sequences gets into trouble with the neighbourhood kids, torments a poor frog, and enters a stranger’s house to touch foreign things and steal a woman’s slip which he guiltily disposes of in a river. McCracken’s Jack is a branch that extends out to become Penn and, it seems, Malick, our reclusive author, facilitator and dreamer, who’s gone so far out on a limb here and yet is still able to climb down, plant his feet on solid ground and perform the cinema’s oldest, most rewarding trick: transmitting a cosmos of feeling and wonder through a single, sensitive, responsive human face.
Margot Benacerraf, now in her 80s, only ever made one feature-length film, but that film remains so extraordinary, so very nearly singular, that it merits an admiration on par with many more prolific and esteemed bodies of work. After studying and gathering numerous influential allies in France and elsewhere, Benacerraf returned to her native Venezuela, specifically to an island no one had heard of, though when discovered by the Spanish 450 years earlier it was deemed a sort of paradise on account of its abundance of one resource: salt, as valuable back then as gold. We can see the ruins of colonial fortresses erected to protect the island and its salt marshes, once the center of piracy in the Caribbean, during the prologue of Araya (1959). But historical context quickly gives way to the seeming timelessness of hard labour, to Benacerraf’s lyrical approach to depicting the life of a community that was, at the time, so isolated as to resemble some primordial dream. Araya is now available on DVD from Milestone, the latest lost masterpiece resurrected by the same beloved company that re-released Killer of Sheep (1977) and The Exiles (1961).
Part ethnographic study, part homage to the workers of the developing world, part tone-poem with traces of artifice or subtle exaggeration lining its documentary foundations, Araya mainly recalls antecedents that can only be labeled documentaries in the vaguest sense: Luis Buñuel’s Land Without Bread (1933), the midpoint fishing sequence from Roberto Rossellini’s Stromboli (1950), or Agnès Varda’s La Pointe Courte (1955). Araya’s astounding images reveal a closed world formed of sand, sea, sun and salt, and not much else. Each of its inhabitants works in some capacity related to the salt industry. Long lines of shirtless men carry brimming baskets on their heads to add to immense pyramids of salt. Men break down mounds of salt with sticks in unison, women preserve fish in salt, children sift salt. The arrival of the water truck is a major event in this place where it never rains and there are no springs or lakes, where some of the older women’s faces are so dry with salt and sun that appear almost mummified. An especially memorable face belongs to a cigar-chomping old woman who walks into a cemetery with her granddaughter, where in lieu of flowers graves are adorned with shells. Araya’s narration (there are two voice-over tracks on Milestone’s disc, one Spanish, one French, both with English subtitles) strains to remind us that these people do nothing other than work, sleep and eat.
Nothing grows here; all life comes from the sea; life is work and work only: Araya’s narration conveys a number of immensely interesting facts, but it's also mercilessly repetitive, focuses on certain individuals without allowing them to reveal much in the way of individual personalities, and gradually becomes a major distraction. You begin to wonder if the narration is really needed at all. One could argue that it keeps you from paying as close attention as you might otherwise, that it stifles discovery. Surely the images and diegetic sounds, including those strange, haunting work songs, are more than enough to at once captivate and inform us, right up to the film’s elegantly portentous closing scenes, in which the island’s process of extraction, unchanged for centuries, is on the verge of massive change with the approach of modern industry. Let's be clear: Araya is a masterpiece. I urge you to see it. I just wish that Benacerraf’s incredible assembly of sights and sounds were allowed to speak for itself.
