Flying in a pocket of silence: Kes on DVD

Early in Kes (1970) Billy Casper declares that he will not grow up to work in the coal mine that consumes droves of Barnsley lads, his big brother Jud included, like so much grist for the mill. Yet even in this first scene Billy could almost be “in the pit” already, sharing a twin-sized bed with the bullying, loutish Jud in a cramped, fatherless flat in the cold gloom of an early Northern England morning. Based on Barnsley-born Barry Hines’ novel A Kestrel For a Knave (1968), produced by Tony Garrett and directed by Ken Loach, Kes, while unwaveringly focused on working-class marginality and crushed ambition, is not fundamentally pessimistic. Rather, its raison d’être lies in its authenticity, in granting its characters their due dignity by conveying their arduous lives and meager options for advancement with as much fidelity to the political realities of its era as possible.

If there’s a balm for deterministic despair in Kes it’s in the film’s warm and abundant humour, especially the scene where Billy, 15 but boyish and slight enough to slip in your backpack, attempts to let a book out from the local library, but having no membership and not wanting to wait to get his mum to sign the form claims, with utter deadpan, that he’s old enough to vote. It’s in the natural light, blue hues, gentle attentiveness and subtly lyrical camerawork of cinematographer Chris Menges. It’s in Barnsley boy David Bradley’s tremendous, artless central performance, in Billy’s tender relationship with the kestrel falcon he captures, tames and befriends, in the quiet promise of freedom Kes (as Billy dubs the bird) represents whenever she takes flight in the open spaces near Billy’s home, transforming her surroundings into a “pocket of silence” (evoked delicately through composer John Cameron’s solo flute passages) in which Billy can fleetingly take refuge from a life of abuse, neglect and outright dismissal. Kes achieves a balance rare in movies, rare even in the oeuvre of the British cinema’s most committed socialist auteur, Ken Loach: it’s at once adorable and unsentimental, endearing and appallingly brutal. It’s now available from Criterion.

Among the most valuable supplements in Criterion’s Kes are its subtitles (the Northern accents are doughy as Yorkshire pudding) and an earlier Loach-Garrett feature, the made-for-TV Cathy Come Home (1966). Employing jarring jump-cuts and abrupt aural transitions from dietetic dialogue to music to collages of commentary from a chorus of citizens and social workers (Loach was apparently gobbling up a lot of Godard in those days), this bracing docudrama exposes Britain’s postwar housing shortages via the deftly compressed story of a young Birmingham working-class couple. Limited job prospects, a work-related accident and a tendency to produce offspring snare the couple into increasingly punishing living conditions, Cathy’s bitchy mother-in-law’s tiny flat being far from the worst of them. Cathy Come Home is a harrowing condemnation of classist policies that was watched and discussed by millions during its original broadcast, though the issues it addresses regarding access to affordable housing remain urgent in cities here and elsewhere. It also reminds us what a loss it was that its remarkable lead actress Carol White’s career evaporated a few years later, the result, it seems, of bad habits, bad substances and bad relationships with famous men. She died in Florida in 1991 at the age of 48.

Return of the robotical son: Astro Boy

Based on Tezuka Osamu’s beloved manga and anime franchise, Astro Boy is set partly in the clean and luxurious floating Metro City, and partly in the vast trash heap that constitutes the planet below, a dystopian vision in which the segregation of the wealthy elite from the underprivileged majority has been pushed to extremes—as have issues of waste disposal. Dr. Tenma (voiced by Nicolas Cage) experiments with “pure positive” and “pure negative” energies, which gets war-giddy President Stone (Donald Sutherland) jazzed on inventing excuses for some ultra-high tech ass-kicking to help boost his chances at re-election.

During one such experiment, single parent Tenma’s precocious only-son Toby (Freddie Highmore) is killed. Tenma plummets into grief and determines to bring Toby back to life by fusing some of the kid’s DNA into the body of a powerful robot look-alike, complete with all of Toby’s memories. But Tenma quickly becomes horrified by his creation, this cheerful little golem with his dead son’s smile and voice and demands for love. The robot Toby, our Astro Boy, is finally stranded on Earth, where other robots are onto his artificial nature while humans assume he’s one of them. He hooks up with a band of orphans led by one Ham Egg (Nathan Lane), a futuristic Fagan who hosts monster robot rallies. So Astro Boy has to keep a low profile, pose as a normal boy, conceal from the world his jet-propelled feet, superhuman strength, and machine guns ready to pop out of his synthetic flesh. Something that proves difficult once he knows that President Stone is on his tail and calling for his super-charged heart.

I’m not sufficiently versed in existing Astro lore to be certain how much of Flushed Away director David Bowers’ feature version extrapolates, bastardizes or re-invigorates the source material, but there’s no denying how engaged I was in Astro Boy’s recasting of Pinocchio, not to mention Oliver Twist, the myth of Icarus and Daedalus, and Freaks, its merging of familiar myths with modern concerns of class, isolationism, technological ownership, the environment, and the residual effects of rampant consumerism. Of course the implications are all pretty explicit, which seems perfectly legitimate given that this movie, with its moral parables, its colorful, fluid imagery and its exciting, explosive set pieces, is clearly geared toward a family audience.

Despite some notable histrionics from Cage, the vocal performances go a long way toward making Astro Boy feel buoyant amidst several detours into tragedy and eerie questions about what it means to be human. Sutherland actually underplays President Stone’s obvious roots in Bush Jr., Kristen Bell gives surprising texture to Cora, Astro Boy’s teenage love interest—speaking of eerie questions—and Samuel L. Jackson has a lot of fun within the very limited range of vocal possibilities of Zog, the giant robot pal revived by Astro Boy. Fantastic and somewhat simplistic as Astro Boy is, there’s a pleasing degree of investment here in what the consequences of our continued exploration of virtual culture and the uses and abuses of artificial intelligence. Sure beats the hell out of Surrogates, in any case.

Dancing to the end of love: Bright Star

The opening credits hover over a close-up of needle going through fabric. The image speaks to the diligence and nimbleness needed to craft clothes, poetry or prolonged, unconsummated desire. It also lets us know that Bright Star will diligently hunker down for the worm’s-eye view should it yield another sharpened physical detail for writer/director Jane Campion to weave into this tapestry-like romance, something best surrendered to as with a current. Just lie on your back and watch the patterns unfold.

John Keats died young, and if his poetry went woefully underappreciated during his life at least it was redeemed by the not easily earned devotion of its muse. Bright Star, though inspired by Andrew Motion’s Keats biography, isn’t about Keats. It doesn’t burn much celluloid trying to turn writerly brooding or hand-numbing penmanship into cinema. Its protagonist is instead young middleclass seamstress Fanny Brawne, the first girl in all of Hamstead Heath to have a triangular pleated mushroom collar. When she first meets Keats—the year is 1818—she challenges the reverence aimed at the poet’s vocation, championing handsome, useful, innovative and well-made clothing over delicate words of limited practical power. The antagonism between Fanny (Abbie Cornish) and Keats (Ben Whishaw) is kept honest through the ubiquity of Keats sidekick Charles Brown (Paul Schneider), a Scottish poet as big, burly and gruff as Keats was elfin, diminutive and soft-spoken. Their intriguingly un-straightforward triangle is just one of many forces working against the fulfillment of Fanny and Keats, another being Keats’ poverty. But as imagined here, theirs was a love emboldened by ceaseless tension. The film’s vivacity is the product of a harmonious collaboration between sensitive camerawork, production design, scoring and actors, at least one of whom giving the first outstanding work of what promises to be an outstanding career.

Cornish’s performance is of the sort where you can’t decide whether it’s a case of a role being perfectly cast or whether the actor’s invested the role so generously with some secret culled from within that she’s made alternate interpretations unthinkable. That confusion of unfamiliar and overwhelming emotions that clutches youth can be read in Cornish’s face and distracted hands especially. Imperious and anxious, she has the sort of face that when directed at you makes you uncertain if her gaze is one of derision or desire. What isn’t ambiguous is that you have her complete attention. Complimenting Cornish, Whishaw picks up where his Dylan-via-Rimbuad in I’m Not There left off, every smile teasing, every adoring glance half-misted over with the young poet’s inclination to admire Beauty in general as to recognize it in the specifics of his lover’s person. It works very well, while Schneider seems to growing into himself as an actor more and more—he’s more suited to this sort of bullying and jealous dreamer than he was to the agonized young lover in All the Real Girls.

So our stars are exceptional in their roles as young lovers, leaving us with the more difficult question of whether or not this sort of young love translates into exceptional movies, a question Bright Star doesn’t easily resolve. It seems perfectly unconcerned with the proscribed meter of classical storytellng, but the rhythm it adopts instead is almost unintentionally lulling, swerving from bliss to ennui, going up and down with young love’s customary tumult. The film possesses no shortage of moments sublime or nearly so, but these moments don’t add up to a great deal of momentum. So be it. Swooning heights of beauty and feeling trump structural rigour, and that’s fine by me.

What Campion excels at here is fidelity to the subjective experience of her characters, which requires both the acknowledgement of societal limitations—such as the presumptions made by Brown and others that young women are poorly fit to comprehend poetry—and a way of evoking sensuality that embraces the transcendental. In dealing with the latter challenge, Bright Star seems to share a certain kinship with the films of Terrence Malick, The New World most especially, not only because of its star-crossed period romance but because of its grounding in the celebration of nature found in poetry. Chalk it up to mimetic license: a poetic movie about poetry, and one teeming with loveliness.

TIFF '08: Kuroawa, Assayas, Kore-eda and others keep it all in the family

John Cale lives in a hippy commune in Patagonia. That’s really all I needed to know. A friend suggested I see Salamandra and, knowing full well of my special fondness for Cale and the Velvet Underground, he started his hard sell with the above item and I told him just to stop there. Cale’s brief, rather crazed appearances—chomping into glass, toying with a knife, singing in Spanish with a junkyard band, replete with a ragged chicken bone for percussion—comprise several of the highlights in Pablo Agüero’s feature debut, which follows a young single mother, freshly released from some sort of institution, as she uproots her six-year-old son from his established life with his grandmother and whisks him down to El Bolsón to live amongst the unwashed, the heavily bearded and the incense-drunk.

Agüero errs on the side of unimposing, his observational hand-held camera seeming to will precious little into action, counting on our connection to the protagonists, the boy in particular, and the rising absurdity of their deeply dubious attempts at roughing it in this cold, wet and largely unfriendly place to engage the viewer. The images frequently yield layers of metaphor, and the technique overall works well enough, though it’s difficult not to wonder if things couldn’t be pushed a lot farther, if the real hard work still to be done by Agüero wouldn’t involve driving his nervy, New-Agey, curly-haired mom past the point of mere constant nail-biting and deluded nattering. Still, an interesting, and certainly very sensitive picture that offers a glimpse at a most marginal life.

“Happy families are all alike; every unhappy family is unhappy in its own way,” so goes the famous opening sentence of Anna Karenina. Salamandra is just one of many films showing at this year’s Toronto International Film Festival that deal in some compelling manner with the grand old theme of family life, a theme that when applied to drama hardly requires the word ‘dysfunctional’ to be placed before it. Happy or unhappy, TIFF ’08 sees a number of families struggle to realize some fresh level of self-knowledge both for its parts and as a whole. And I think the finest—and funniest—example of this that I’ve managed to see came from one of the festival’s most pleasant surprises, Kiyoshi Kurosawa’s Tokyo Sonata.

Kurosawa is most famous for his distinctively brooding and image-centered horror films, such as Cure (1997), Charisma (00), Pulse (01), and my personal favourite, the über-creepy Séance (01). As far as I’m aware, Tokyo Sonata marks Kurosawa’s first stab at comedy, and I have to wonder if it isn’t in fact his real calling. His horror films are smart, infectious and remarkably chilling, but they can also be overly ponderous and, in the case of Pulse in particular, simply over-long and limpid. It’s difficult to describe just what a refreshing about-face this new film signals without simply seeing it for yourself. Yet it occurs to me that the film does actually have something in common with Cure: where the characters in the older film are afflicted with a disease that drives them to kill, the protagonists in this new film seem to be afflicted with one that makes them crazy to start their lives over—even the little kid.

The downsizing of Ryuhei Sasaki (Teruyuki Kagawa), the result of his company’s outsourcing to cheaper China, is the catalyst. He goes home that night and begins the familiar charade, not telling his wife and children what’s happened and instead putting on the suit and pretending to go to work everyday. He mostly hangs out at the library and eats his lunch with the homeless. He meets another unemployed businessman who goes so far as to set his phone to ring every hour so can feign business calls in public—even though there’s usually no one around he could possible need to impress. It sounds pathetic, yet it actually impresses Ryuhei deeply. Ryuhei spends most of the movie looking like his head’s about to blow up, and I guess he can’t help but admire the other man’s mood-management.

We soon see that all three male members of the Sasaki clan are deceiving the family for their individual reasons, the quiet 12-year-old Kenji (Kai Inowaki) being the most sympathetic. When he’s suddenly struck one day by the lulling sounds emanating from a suburban piano class, Kenji asks his parents if he can take lessons and is brutishly denied by his newly emasculated dad, so he goes in secret, using his lunch money to pay. Meanwhile his remote older brother is secretly joining the US military just as they decide to send more troops to Iraq, and his over-burdened and under-loved mother is slowly descending into quiet desperation, nearing bottom and its accompanying implosion.

There are characteristically elegant, beautifully composed sequences here, such as the opening, in which papers blow through the empty house during a storm, or the moving finale, which manifests the title as something more than just an homage to Ozu’s classic. But much of Tokyo Sonata is sharply focused on clear, concise storytelling, terrifically goofy comic interplay, and steady character development, each strand of the narrative building to the point where there is a synchronicity of panic boiling over. It goes on for a while, but is never less than diverting and propulsive. There are moments of utter cruelty and hopelessness, yet Kurosawa somehow pulls things together in such a way that the film finally finds itself lighting upon a coda of redemption and new awakening.

If Ozu can be traced in the title and broad themes of Tokyo Sonata, from the intermediary landscape shots on down, he’s positively haunting virtually every aspect of Still Walking, Hirokazu Kore-eda’s latest, a heartfelt, often solemn, but still vivid, sensual, lovingly detailed and warm depiction of familial differences amongst adult children and their elderly parents, most of them irreconcilable. Centered quite simply around a family reunion, this is the sort of movie where no viewer can fail to recognize some fragment of their personal experiences. Kore-eda’s film was inspired by stories he was told by his own mother in the months before she died, and his story is very much informed by the absence of a key family member.

This same sort of near-palpable absence is equally essential to Oliver Assayas’ Summer Hours, which finds three adult and nearly estranged siblings—played by the impressive trio of Juliette Binoche, Charles Berling and Jérémie Renier—negotiating their way through what seems an inevitable complete break with the past after the death of their mother, wonderfully played by Edith Scob, the striking actress who many years ago starred as the titular victim of Eyes Without a Face (60). Marred only by a few unneeded scenes of bathetic weeping, Assayas’ survey of the increasingly rapid erosion of artifacts that bind us to our families and our collective history is at times positively biting and all-too resonant. But the film is also brimming with humour and, with its special, loving attention to its younger supporting characters, is equally invested in nurturing a sense of regeneration.

Okay, one last film before I sign off here, and one which brings us back full circle to Latin America. Dioses is Josué Méndez’s second feature, and reveals a genuinely propositive sense of camera placement and movement. Concerning an upper-class Peruvian family that includes a father, a teenage daughter and son, and the father’s new girlfriend—a dead ringer for Halle Berry, should that grad your attention—Méndez takes a series of more or less conventional dilemmas—a party girl with an unwanted pregnancy; an angry young man sick with his sinking into bourgeois rot and in love with his sister; a gold-digger painfully ashamed of her indigenous background—and frames them in such a way that we’re often able to re-examine our assumptions. Ménez has a knack with these slow zooms out and back in he uses, his juxtaposing of music and image in seemingly contradictory ways, and his fun game of having characters move in and out of frame from unexpected places.

The way Méndez conveys Diego’s inner anguish in particular is frequently tender, perverse and hilarious all at once, cutting to Diego’s amusing permanent scowl at inspired moments. The treatment of Eliza on the other hand can feel trite, especially in the very cutty scene that finds her rehearsing inane comments to make when around her new coven of snobby middle-ages wives, but the performance of Maricielo Effio, which shifts in subtle ways, goes a long way to gaining our sympathies. She’s the bridge between the worlds of wealth and poverty in Peru that Méndez seems very keen on imparting upon us, though the handful of scenes with the servants are some of the most telling of all. These women, always present and rarely visible, are in their way members of the family themselves, interlopers into a realm of elitism that, as its portrayed here, seems on the brisk of collapse under its own dead weight.

Death of a Cyclist: screening the delicate balance between pure polemic and pure pleasure

It opens on a stretch of country road so gray, stark and forsaken as to feel pulled from a dream—even the two or three trees look cold and lonely. The image of this landscape stays fixed as the cyclist passes us by, exiting the frame not long before the car enters it, the collision between the two happening off-screen in the eerie, phantasmagoric interim. The car stops and the couple within exits to survey the damage. The man, Juan (Alberto Closas), surmises that he cyclist is dying—all we can see in the framing is the still-spinning wheel. The woman, Maria (Lucia Bosé), urges the man to leave. They drive away, abandoning the cyclist, and the titular event of Spanish filmmaker Juan Antonio Bardem’s Death of a Cyclist (1955), newly released by the Criterion Collection, has transpired with bracing efficiency.

Accompanied by a score of Herrmannesque portent, a tone of an unmistakably noir melodrama has been set. Yet right there within this brooding atmosphere lies the first of numerous overt, pointed allusions to a troubling class disparity: a humble-looking man on a bike is knocked down by a well-dressed couple in a sleek automobile; the couple, we learn immediately after, are having an affair, and are more concerned with maintaining their secrecy—and with it their comfortable bourgeois existence—than with the welfare of the victim of their negligence.

With each subsequent scene come further layers of social critique: the insularity and nepotism that allows Juan to hold an enviable position at a university; the appearance of a nefarious art critic, a self-described “good for nothing” who lurks in elevated social circles sniffing out opportunities for blackmail with an ingratiating smile (there is the sense that the art critic’s vocation is itself deemed a product of bourgeois decadence); the fact that Juan looks conspicuously similar to Miguel, Maria’s wealthy husband, implying that her extramarital activities are so automated that she doesn’t even require a lover that embodies a genuine variation of her husband. The accumulative effect, made complete by the sudden development of Juan’s class-consciousness, spurred by guilt over the accident, is a depiction of a Spain well-settled into Franco’s triumph, sinking into its own turgid morass of Fascist reactionism.

If Death of Cyclist reads as schematic, that’s because it is, and the supplementary texts in Criterion’s package, including one from Bardem himself, emphasize the director’s schema all the more. Bardem had publicly declared the Spanish cinema as “politically ineffective, socially false, intellectually worthless, aesthetically nonexistent, industrially crippled,” and Marsha Kinder’s essay ‘Creating a Modern Spanish Cinema’ shows in great detail how Death of a Cyclist was designed as the antidote, a work that would subversively exploit the trappings of Hollywood thrillers as a way to synthesize and heighten Bardem’s polemical call to arms, its true stylistic genre being that of neorealism.

The problem with this sort of reading is that is renders the movie as an airless manifesto in which the artist only reluctantly lowers himself to entertaining us. It also does a great discredit to Hollywood—American film noir, for all its compromises, was already a great source of social criticism, frequently pulling back the curtain of American prosperity to reveal the corruption at the heart of the capitalist impulse, and the typical noir already possessed many of the same innovations as neorealism, such as its use of location shooting. Death of a Cyclist arrived right at the climax of the original noir cycle, the same year of Robert Aldrich’s Kiss Me Deadly, and Maria, its femme fatale, even attempts to secure her social standing using the same shocking method as Margo in the superb poverty row noir Decoy (46).

Regardless of Bardem’s personal aspirations, focusing all one’s attention on its political promptings can make Death of a Cyclist feel somewhat academic, while the best compliment one can give it is to in fact call it a very elegant, highly effective, often fascinating noir. The film moves superbly, the brisk pacing enhanced by the consistent use of shock cuts, those transitions where one image weirdly matches another in an entirely different scene, as though the storytelling itself infuses disparate events with some creepy synchronicity; exposition is handled with tremendous economy; and there’s a bizarre, fascinating morbidity to the way the accident influences the love affair, which reaches its natural erotic climax in a spray of blood and mechanical impact, acting as a subtle precursor to the bizarre equations of David Cronenberg’s Crash (96).

Death of a Cyclist in the end did not signal much of a revolution in Spanish cinema—not even Luis Buñuel’s return to Spain to make the deliriously perverse Viridiana (60) could manage that. Sweeping changes wouldn’t arrive until the 70s while Franco was either in decline, dying or dead. But Bardem’s film can be admired greatly for the way it gives us a portrait of his country in a period of deep repression and stagnancy, and delivering this portrait in the shape of a thriller sculpted from desire, coincidence, small dreams and the never quite squashed undercurrent of social unrest.

Asleep at the wheel

It’s long been fashionable amongst critics to disparage American indie films that locate themselves in smaller, economically marginalized communities. Such settings are often regarded as a cynical trope, as though the mere vision of a trailer, run-down duplex or wood-paneled diner were enough to gain a film entry into Sundance. This attitude toward the use of a milieu that, let’s face it, a hell of a lot of people actually live in, is irksome. A lousy movie is a lousy movie, whether set in Beverly Hills or in the shantytowns of hillbillies, and I for one welcome any movie that expands our imaginative landscape to include all manner of geography and class. Yet in the case of Sleepwalking, we’re confronted with a movie that wears its small town despair like an impenetrable suit of armour, which is to say it’s an airless, self-consciously slumming affair, and is admittedly just the sort of thing that should send those antipathetic to the blue collar blues into fits of vehement dismissal.

Sleepwalking was written by Zac Stanford (Chumscrubber) and marks the directorial debut of Bill Maher. It opens with single mom Joleen (co-producer Charlize Theron, most recently embodying dinge in North Country and Monster) getting busted for running a grow-op out of her house in some bitterly cold corner of Northern California. With her place getting gutted by the fuzz, Joleen barges her way into the hovel of her pushover brother James (Nick Stahl) with her rightfully pissed-off preteen daughter Tara (AnnaSophia Robb) in tow. After drowning her sorrows and scoring some action from an anonymous good ol’ boy (a bit-part sadly played by the far too talented Callum Keith Rennie), Joleen abandons James and Tara with no forwarding address.

Tara is soon whisked away from James’ dump to an even more depressing dump of a Foster Home, and just in time too: James is not only fired but evicted soon after, forced to sleep on the floor in a buddy’s basement. If things weren’t bad enough, James, with barely enough cash to fill the tank, then deduces that his only recourse is to abduct Tara and hit the road. Stahl has no problem imbuing James with a convincing balance of dopey sweetness and poor judgment, but his implausibly stupid choices as the film goes along reek of dramaturgical convenience. By the time he gets to visiting his unsurprisingly evil old pa (Dennis Hopper, performing the perverse shtick he can do in his sleep), who unsurprisingly abuses both James and Tara, the story becomes perfectly exasperating.

We often mock movies in which, for example, some struggling university student transplanted from a modest Midwest farming community lives in some wildly expansive Manhattan loft. We roll our eyes at how movies seem so out of touch with the relationship between income and real estate, as though the affluence of Hollywood bigwigs renders them oblivious to the standards by which the rest of us live. But the reverse problem can be just as risible. The places where people live in Sleepwalking feel, not overly cramped (the crew does have to fit somewhere), but overly emphatic in their white trash squalor. James’ dark, dank apartment, with its unfinished walls, might turn off a discerning crackhead, but it fits all too well into Sleepwalking’s low-rent drudgery schematics, which are so demanding that they don’t even allow James to pay his rent, even though he performs not un-lucrative roadwork and seems to harbour no vices whatsoever that might exhaust his funds.

The fact that Sleepwalking is so relentlessly bleak is a problem mainly because it finally gets in the way of storytelling. Despite the efforts of a largely laudable cast (young Robb included), the movie just never seems to move, so bogged down in faux realism that it can’t work up the energy to convey even a fleeting sense of genuine joy in the escape plan James and Tara enact. (The incongruous pool sequence most certainly doesn’t count.) With no plausibly urgency to the characters’ desperation, no plausible hope to contrast their despair, Sleepwalking finally feels as shapeless and unengaged as its title.

Lady Chatterly: corporeal and class liberation, this time nice and slow

Based on John Thomas and Lady Jane, an earlier draft of D.H. Lawrence’s scandalous 1928 novel Lady Chatterley’s Lover –a draft most notable for being less didactic than its successor– French wrier/director Pascale Ferran’s Lady Chatterley certainly trumps all earlier attempts at adapting Lawrence’s tale of corporeal and class liberation. Pleasurably languorous in its unraveling, Ferran’s approach accounts for a broad spectrum of the sensuality and natural atonement Lawrence was championing. Landscape, seasons, weather and time; phallic, intricate flora; measured sexual exploration; a careful recognition of how closely environmental and spiritual disintegration are linked: all of these elements are woven into the mix here in what is a surprisingly absorbing two-and-a-half-hours of period adultery and unadulterated splendour in the grass.

“The body behaves in strange ways” is a conspicuous snippet from a conversation between several men near the start of Lady Chatterley, a film as much about the mutilation and emasculation of men by war and exploitive labour as it is about the oppression of social mores upon our erotic impulses. Clifford (Hippolyte Girardot) survived the trenches but lost the use of the lower half of his body. His impotence is poorly concealed by his authority over a mine and its underpaid workers. His wife Constance (the extraordinary Marina Hands) is, strictly speaking, surviving bourgeois wifedom, but is morbidly losing her sense of self-knowledge and vivacity. Thus its something of a miracle that she’s accidentally granted a glimpse of the gamekeeper Parkin (Jean-Louis Coulloc’h) as he bathes his naked, muscular torso out near his cabin in an isolated clearing on the couple’s property. One look was all it took –from here onward, it’s a seductively gradual progression toward a chain of secret consummation.

Broad-cheeked and freckled, Hands’ Constance conveys her awakening in graceful moments of distraction, curious private examinations of her own naked body, and a captivatingly lucid series of exchanges with Coulloc’h’s touchingly vulnerable Parkin, who resembles something of a more hawkish, work-hardened Brando. Whether it’s a simple cradling of a breast through crimson velvet, the gentle stroking of cotton-covered cock with the back of a hand, a vast palm spreading over a thigh quivering in stark white stockings, some frantic thrusting against the base of a tree, or the utter abandon of the lovers running naked and finally collapsing into sex in the warm summer rain, director and actors alike have conspired here to express freedom with an immediacy that binds raw experience with philosophical nuance. It’s also, needlessly to say, pretty sexy stuff.

Through the basic story here is of course the outline of 400,000 impossibly banal porn and soft-core Euro-skin-flicks –not to mention the era-spanning trilogy of forbidden love masterpieces composed of All That Heaven Allows (1955), Ali: Fear Eats the Soul (74) and Far From Heaven (2002)– Ferran manages to imbue it with thoughtful complications without burdening her film with too much polemic. Constance’s carnal desire is complicated by an equal desire to get pregnant. Parkin’s romantic needs are complicated by the irresistible call of his own solitude. Clifford’s role as the repressed master figure is complicated by his own tragedy. The viewer is able to find sympathy for each of these characters and still become swept up in the thrust of Lawrence’s argument for a balance between the dictates of the body and the mind, an accomplishment to be applauded.

Caché: The murderers are among us

Making good on one of the enigmatic triggers that gradually evaporated in the mirror-miasma of David Lynch’s Lost Highway, Austrian writer/director Michael Haneke’s Caché begins with a VHS tape left on a doorstep, a little act of psychological terrorism perfectly blurring the innocuous and the sinister. The tape reveals only hours of the same fixed shot of the exterior of the recipients’ Parisian home. They come and go, unknowing while nothing happens, their walls remaining uncompromised—at least, physically.

Yet the tape-maker has more than succeeded in his act of invasion: the camera may never move into the house but the tape does (and more soon follow), along with some crude cryptic drawings, penetrating not only personal boundaries but psychic ones buried in the troubled memories of Georges (Daniel Auteuil). Like the tape-maker, Georges prefers to keep his thoughts and motivations hidden, even from his wife Anne (Juliette Binoche, superb) and pre-teen son Pierrot (Lester Makedonsky). And the tape becomes a catalyst for mistrust, which spreads like a contagion through the family.

In his chillingly clean, understated exploitation of the thriller genre, Haneke manipulates our frames of perception from the film’s opening moment, offering us suspense but no privileged information, no sudden close-ups constructed to clarify intent, no transitions that might guide us toward an easier contextualizing of what we’re watching, whether it be surveillance, dramatic action, memory or fragment of a dream. Everything in Caché is presented in the same directorial deadpan, which functions all the better toward implicating us in the very deep murk lying just outside the film’s periphery.

By accident or design, Georges is being led back 40 years to unpleasant childhood experiences shared with Majid (Maurice Bénichou), the son of an Algerian couple once briefly employed by Georges’s family. Georges’s guilt is, in fact, the true engine of the story, and Auteuil’s heavily guarded panic inspires both our identification and our dread. This is a remarkable performance that draws no attention to itself—indeed, rather than play for the camera, Auteuil’s Georges becomes so fearful of hidden viewers as to be afflicted with pretend calm that he can’t let go of no matter where he is.

But where we in the audience are being led as witnesses of Georges’s fruitless search for resolution is toward equally confrontational if unspoken questions of long-term responsibility that reach far beyond a single character’s psychological closets and into the collective consciousness: the failures of the integrationist model of French citizenship, France’s ghastly mistreatment of Algerians, and, broadening the historical scope, global paranoia about terror and Islam. For all the ambiguity, perhaps the one certainty we share with Georges is the knowledge that our sense of home comes at a terrible cost to others.

The evocation of home is as questionable on a literal level as it is on the figurative: the neatly arranged walls of books that envelope Georges and Anne’s place, while signifying educated, rationalist, middle-class comfort, are eerily echoed by the representational walls of fake books that envelope the set of the literary chat show Georges hosts. The tension between reality and theatre is left suspended in Caché; there is a deliberate lack of release (though you’re advised to sit through the closing credits if you want every chance at closure). This tension then hovers disconcertingly in our consciousness as we leave the theatre and try to make sense of the film, its final triumph being the way it finally denies a solid form to its bogeyman, knowing full well that he’s lurking inside the formless fluids of our minds.

Viridiana: the follies of desire

A quick survey of Entertainment Weekly’s recent “25 Most Controversial Movies Ever” proves that even terms like “controversial” can be baldly co-opted by commercial interests. How else can we account for the presence of Ron Howard’s New Agey, theologically egalitarian, soft-on-the-Vatican adaptation of The Da Vinci Code scoring Number 13? Was anybody actually offended by that movie? Did anyone take it seriously enough to be offended? Did Howard even take it seriously?

I’m not proposing that anyone actually take Entertainment Weekly seriously, but it says something about the narrow range of the mainstream media’s cultural radar when Da Vinci ranks so prominently while Luis Buñuel’s Viridiana doesn’t even make EW’s final cut. Deliciously provocative, caustically insightful, hounded by censors and legal troubles, Viridiana was controversial in the richest sense. It’s the work a seasoned master, playfully confronting the deep-rooted socio-religious ideology that shaped his own life.

After making such an early splash with the scandalous Un chien andalou (1928) and L’age d’or (30), Buñuel underwent years of sporadic activity before reinventing himself in Mexico, where he made numerous films in quick succession, some of which (like 1950’s Los Olvidados) are among his masterworks. He’d garnered an international reputation and proved that, with age, even the most maverick artists earn grudging acceptance by the establishment.

A quarter century after the end of The Civil War, Spanish authorities decided to thaw their previously icy relations with their most notorious filmmaking progeny. Invited home under the auspices of the Franco regime he once fled from, Buñuel, a few restrictions aside, was given free reign. Viridiana was completed just in time for the 1961 Cannes Film Festival, where it won the Palme d’Or and was declared blasphemous by the Vatican’s newspaper. The director of the Spanish Film Institute who approved the production was dismissed, the film was disowned by Spain and all prints were ordered destroyed. It was never shown there until 1977.

Picking up thematically where Nazarín (58) left off, Viridiana concerns a young nun (Silvia Pinal) who accepts an invitation from her Uncle Jaime (the marvellously melancholy Fernando Rey) to pay him a final visit before entering the convent. Jaime reveals his fetishistic obsession with his dead wife, whom Viridiana closely resembles, convincing Viridiana to dress as her before pleading with her to maintain the role permanently and live on his estate as his spouse. Viridiana leaves in disgust.

Jaime eventually finds a perverse way of making Viridiana stay, but once settled she endeavours to transform his home into a house of Christian charity, inviting vagabonds to work on the estate in return for food and shelter. The benefactors inevitably abuse Viridiana’s charity, making a wild party in her absence, climaxing in a portrait where the drunken bums are positioned at the banquet table in imitation of Da Vinci’s ‘Last Supper.’

With characteristic cool, Buñuel claimed he never set out to blaspheme, and to a degree this seems genuine. Many of Viridiana’s controversial details (the crucifix switch-blade, the tortured dogs) are taken directly from Buñuel’s experiences of Spanish life. His characterization of Viridiana isn’t mocking but sympathetic. Characters aren’t judged morally, but rendered as complex and deeply human in all their weaknesses and strengths, their acts of malice or altruism. Guided by Buñuel’s increasingly elegant, quietly strange camerawork (highlighted by his jarring, erotic isolation of legs), Viridiana is unsparingly, blackly comic, but a keenly observed portrait of the follies of desire.

A French documentary on Buñuel found on Criterion's DVD of Viridiana, features comments by a Jesuit priest from the seminary where Buñuel studied. “Even in his most irreligious films,” the priest says, “some traces of religion can always be found.” This testimony is in keeping with Buñuel's famous anti-declaration "I'm still an atheist, thank God."  If Buñuel could truly offend, it’s only because his films are founded in belief and wonder. And that’s something you’d never say about Ron Howard.

Race, Class and American lyricism: Killer of Sheep and My Brother's Wedding on DVD

When Charles Burnett’s extraordinary feature debut Killer of Sheep (1977) received its first-ever proper theatrical release last spring, I, like so many others, felt instantly as though I’d found my new favourite movie. Burnett’s idiosyncratic method of capturing incident, play and struggle in the Watts district of Los Angeles, his marvelous eye for off-kilter composition, his empathy for diverse characters, his irreverent drawing out of the comedic aspects of even the most dire scenarios, his light touch with social commentary and wonderfully fluid use of songs by the likes of Paul Robeson and Dinah Washington –one of the main reasons the film was never released was its plague of music clearance issues– his necessary utilization of ultra-low budget production values as an aesthetic and even moral choice: all of these things made Killer of Sheep feel like a revelation, a movie as artful and arresting in its depiction of the marginalized classes as Los Olvidados (50).

Yet accompanying all the praise given to Killer of Sheep was this constant, melancholic undercurrent, a lament for a great, raw talent largely wasted all these years. Numerous senior critics implied that in the 30 years since the film’s completion Burnett had never matched the vitality of his debut, or, To Sleep With Anger (90) excepted, even came close. After having gone through all of Burnett’s work featured on Milestone’s new Killer of Sheep: The Charles Burnett Collection, I beg to differ. The two-disc set contains four shorts by Burnett –half of which are brilliant, while the other half merely warm, smart, inventive and funny– and Burnett’s feature My Brother’s Wedding (83), which, particularly in its new director’s cut, is an absolutely worthy follow-up to the preceding masterwork.

There are doubtlessly ardent fans who might resent the simple fact that My Brother’s Wedding is a more emphatically narrative film than Killer of Sheep. But just because it has a clear story is no reason to see My Brother’s Wedding as any sort of compromise toward commercialism, nor does that story prevent Burnett from inviting his characteristic digressions into comic mishaps, amusing ephemra, or pure character development.

The film follows 30-year-old Angelino Pierce Mundy, played with unmannered sincerity by Everett Silas, who, sadly, seems to have never made another film. While doing little aside from working listlessly in his mother’s dry cleaners or helping to care for some elderly relatives, Pierce is simultaneously confronted with two inevitabilities that illustrate the socio-economic polarities that define his attitude. On the one hand, his elder brother, a successful doctor, is marrying a lawyer from a middle-class black family, much to the delight of Pierce’s working class parents and the seething hostility of Pierce. One the other, Pierce’s old pal Soldier returns home from a stint in prison, looking for good times and trouble. Both of these scenarios reach a crisis point that demand Pierce’s attention and force him to make allegiances, though in the end his inability to satisfy either party is what brings the story to its enigmatic conclusion, an image that solidifies Pierce as the unwitting representative of a community’s conflicted soul, a community at once desirous of positive change and doomed by its tendency to prey upon itself.

Burnett imbues the film with a lively, mischievous spirit, with scenes of Pierce and Soldier play-fighting in a stranger’s yard, singing doo-wop in a stairwell or using the dry cleaners as an impromptu love nest, scenes of customers who can’t claim their clothes because they can’t remember their aliases. He conveys the complexities of classism with much wit, such as in the scene in which Pierce’s nouveau riche in-laws-to-be show off their Mexican servant, taking pride in their acquisition of the accoutrements of the class that once oppressed them. And he delivers moments of wondrous lyricism, such as the one in which Pierce’s Bible reading dissolves dreamily into an ill-fated drive along a tree-lined avenue. A rough cut of My Brother’s Wedding was screened at festivals in Toronto and New York but prompted only lukewarm reviews and, in what was becoming a despairing tradition, failed to receive distribution. The rough cut ran at 118 minutes. Burnett’s new director’s cut clocks in at 81 minutes. You can’t say the man doesn’t appreciate concision.

Burnett’s first short ‘Several Friends’ (1969) is very much a stand-alone work as well as a sort of gearing up for Killer of Sheep, riffing engagingly on running themes of animal slaughter, fleeing pleasures, and broken machinery that never seems to get fixed. A child watches her father collapse in an alley. A parking lot fight is overseen by people both in cars and –in a typically goofy visual non-sequiter– on horseback. Hens are slaughtered and then plucked using some medieval machine. Two guys work on a car while a friend visits to show off his white girlfriend, a pivotal strategy in his attempts at upward mobility. The whole possesses an easy, compelling rhythm.

‘The Horse’ (1973) features eloquently composed rural landscapes in its tale of several men waiting in the mid-day heat for someone to come and facilitate the killing of a horse. One white guy sits on a shady porch, working on the crease in his pants as another lays flat and flicks a knife into the ceiling so that it dangles like some tiny sword of Damocles over his head. All the while a black boy sits mourning in the sun-beaten dust with the condemned horse. It’s a strange, curious, sad and beautiful little film.

The final highlight of this package I want to mention here is Burnett’s commentary track for Killer of Sheep. I was able to interview Burnett for Vue last July and was happy to find that same warm, humble and unassumingly insightful character speaking of his filmmaking experiences here. Most memorable for me among his comments was his feeling that people he knew back in the 70s were always telling him he needed to speak for the black community. Burnett found this idea absurd. Instead, he tried to simply show people in his community in enough situations that felt were truthful to his and their experience, and in doing so, let the black community speak for themselves.