Showing posts with label chains of destruction. Show all posts
Showing posts with label chains of destruction. Show all posts

Monday, August 23, 2010

Piranha 3-D: Beach blanket bloodbath, barf-bags may be required


Alexandre Aja’s third horror remake kicks off with Richard Dreyfuss getting sucked into an astonishingly lame-looking computer-generated whirlpool before being gobbled by two-million year-old killer guppies. Dreyfuss’ cameo is meant to remind the amnesiacs in the audience of
Jaws, though wouldn’t it have been more in keeping with the monumental crassness of Aja’s Piranha to somehow digitally resurrect Roy Scheider and shove him into this innovative new product for inducing vomit? That’s not hyperbole, incidentally—there are at least two acts of vomiting in the movie itself, and only one is performed by a piranha.


Wasn’t the first third of
Saving Private Ryan supposed to be a comedy? Apparently that’s the sort of “high-concept” that gets green-lit these days, resulting in this brazenly cynical, simultaneously tedious and upsetting beach blanket bloodbath, quite possibly the only summer fare that includes both Academy Award-winning actors and porn stars in its cast, not to mention the chubby kid from Stand By Me. Funny thing is, I’m not sure which camp gives the worst performances. At least valiant Elizabeth Shue looks like she’s trying, and Christopher Lloyd is nearly amusing in the Sam Jaffe expository scientist bit, though he doesn’t have to work as hard as Sperm Overload 3’s Gianna Michaels, playing a topless parasailing appetizer.


Scripted by Josh Stolberg and Peter Goldfinger, the story’s at once risibly sentimental and utterly heartless, winkily aware of its own irritatingly idiocy yet idiotic nonetheless. It concerns Sheriff Shue trying to evacuate an Arizona resort upon discovering swarms of hungry cannibal piranhas released from captivity while some mannequin who’s supposed to be her teenage son absconds from babysitting duties to hang on a boat with Jerry O’Connell’s insufferable moron with a movie camera, who’s supposedly making pornography. Of course Shue can’t get those pesky spring breakers to exit the water, and soon enough all those dozens of young women Aja worked so hard to get out of their bikinis are ripped to shreds, not only by piranha teeth but also the outboard motor of some scumbag foolishly trying to escape the massacre. After seeing
Piranha you may want to undertake hypnosis to get its images out of your head.


It strikes me that O’Connell’s would-be director is actually a pretty obvious stand-in for Aja. While he’s clearly no match for Aja in the sadistic misogyny department, all O’Connell wants for the first half of
Piranha is to shoot naked tits, yet his most vivid expression of amazement occurs when he sees one of his honeys consumed by piranhas, who possess the showmanship to penetrate her from below and exit through her mouth. Soon after O’Connell’s back on his boat, half-mutilated, paraphrasing Eric Roberts in The Pope of Greenwich Village. “They took my penis,” he gasps, as though he wasn’t impotent to begin with. But he’s impotent in 3-D! Feeling entertained yet?

Monday, July 13, 2009

Flesh for fantasy vs. naked lunch: Food Inc.


Movies make us hungry. They can also make us disgusted. They can bypass rational thinking and make us desperate to eat things we normally wouldn’t stomach. They can take the consumption of food and render it either into gastronomical pornography or body horror. Primo and Secondo whip up a spectacularly succulent feast in
Big Night; the man in the white suit cracks eggs over his mistress’ naked flesh in Tampopo; Divine eats shit in Pink Flamingos; Harrison Ford works a glazed donut and sunglasses into hot sex with Lena Olin in Hollywood Homicide; Bob and Doug McKenzie drown in beer in Strange Brew; the little zombie girl feasts on her own mom in Night of the Living Dead. Make your own list, the point is that moving images of eating prompt responses in us that other media can’t, and that’s the primary reason why, despite lame graphics and excess compression, I feel compelled to recommend the straight-ahead activist Food Inc. so highly. There are other, more thorough methods of gaining this information, but few possess the promise of inciting such immediate action from such a potentially large audience.


Helmed by TV history doc veteran Robert Kenner,
Food Inc. comes out swinging, with every well-calculated punch directed at the corporate takeover of American food—and, by extension, our food—and what all evidence points to as a rigorously enforced policy of closed doors and diversion tactics that usually manifest in a veneer of pastoral serenity. Images of sunrises, freshly painted barns and happy, healthy cows grazing across a lush expanse of grass are a beard for, among other things, Frankenstein factory farming, shamefully lax disease control measures, seed patents and, obviously, appalling cruelty to animals, not to mention humans, since labour exploitation—there are allegations of big food in cahoots with US Immigration—is key to industry mechanics. The fact that so much in Food Inc. seem shocking to audiences is slightly baffling to me, given that little of this is breaking news. (I actually heard someone in the theatre tell their friend, “I can’t finish this,” referring to what, if my nose was correct, must have been nachos and some substance dubiously advertised as cheese.) But Kenner and company do such a sturdy, if too concise, job or laying out and updating the essential arguments, an approach surprisingly low on scare-tactics and big on plainspoken testimony from those inside the industry and out, that I can only hope the shocked will feel empowered to make needed changes in their diets, votes, and consumer habits.


Significant groundwork for
Food Inc. was done in recent books like Eric Schlosser’s Fast Food Nation and Michael Pollan’s The Omnivore’s Dilemma. Both authors feature prominently in Food Inc., with Schlosser introduced while ordering a burger and fries—his confessed favourite meal—from a diner. To be sure, the primary concerns of these authors aren’t centered on making us feel bad about wanting sugar, fat and salt. In fact, they make it plain that we’re hard-wired to crave the stuff. The question is about how those cravings are monitored and fulfilled, and what our most accessible and seemingly affordable options are doing to our bodies, the results running the gamut from obesity to an epidemic of diabetes to sudden death. Such was the fate that befell a two-year-old whose mother is now a tireless food safety activist and who also appears in Food Inc. to outline the infuriating difficulty in getting health standards enforced.


As the opening voice-over informs us, food production has changed more in the 40 years than in the previous 10,000. Supermarkets no longer have seasons. Chickens are forced to grow so quickly that their bones are too weak for them to walk. There are only 13 abattoirs in all of the US, meaning that an untold number of animals might be contained in a single patty, animals eating corn-based byproducts they’d never ate until recently, animals wading in their own shit, which follows them all the way to your plate, inviting an ongoing stream of E. coli outbreaks. Cheapness makes the products alluring, yet a Latino family interviewed explains that they have to spend a huge portion of their income on their father’s diabetes medicine rather than on basic vegetables, and indeed, a head of lettuce costs more than a cheeseburger. So yeah, something feels a little wrong here, and you have to give credit to Kenner for not only avoiding hysteria but for closing the film with some digestible advice. He also features interviews with old school holdout farmers—some real characters begging for a movie of their own—who prove that there is indeed another way to do this, though to (re-)institute it requires massive change. Are we hungry enough?

Tuesday, November 11, 2008

Quantum of Solace: 007 breaks still further from the past, bonds with a new audience


Careening from car chase to interrogation-gone-horribly-awry, from a foot chase across the crumbling rooftops of Siena, while a horse race collapses into bloody chaos in the streets, to a perilous rope-dangling punch-up amidst scaffolding and broken glass,
Quantum of Solace, picking up where Casino Royale left off, making it the first James Bond movie to benefit from continuum, hits the ground running, leaving you as breathless as this sentence. It has a vague, dumb-sounding name—taken, ornery Bondaholics note, directly from Ian Fleming—but is the antithesis of the flabby action spectacle that plagues so many multi-million dollar event movies. The second outing for this renovated, revitalized Bond, beautifully embodied in the battered physique and wounded near-menace of Daniel Craig, is the shortest, sharpest, and most devastating entry in the long-running franchise. The tale, courtesy of Paul Haggis and Bond veterans Neal Purvis and Robert Wade, that turns on cold-blooded comeuppance and the looming threat of impenetrable powers working to horde the world’s dwindling resources, is indeed very bleak Bond—but who ever told you bleak can’t be thrilling?

Casino Royale sought a Bond with psychological nuance, or rather, one with any recognizable psychology whatsoever, and Quantum of Solace follows up on the promise. Which doesn’t mean that the film is ponderousness or explanatory, on the contrary, Craig’s Bond is cagey as befits a killer superspy, his internal turmoil not entirely obscure to the camera—there’s a scene where a friend dies in his arms—but hardly an open book either. That he’s consumed by wrathful grief over the death of his lover Vesper Lynd is all you really need to know about the previous film and it’s in any case made abundantly clear in the telegraphic dialogue sequences. The revenge theme is actually doubled with the introduction of Camille (Olga Kurylenko), easily among the most developed Bond girls, whose determination to kill a Bolivian general planning a coup d’etat supported by the CIA and an international organization disguising itself as an environmentalist group nicely dovetails into Bond’s agenda. That this agenda is as driven by personal motives as professional duty is essential to the drama, and the balance between the two is as ambiguous to us as it is to Bond’s superior, M, played with minimalist flair and spooky containment by Judy Dench. She’ll have to cut him lose once things get too unruly for MI6 to sanction, but you sense that she’s always rooting for him with the same troubling faith in vigilante justice that Commissioner Gordon holds with regards to the Dark Knight.


Quantum of Solace was directed by Marc Forster, whose filmography includes Monster’s Ball, Finding Neverland, Stranger Than Fiction and The Kite Runner, none of which allude to an artist with a hidden urges to blow shit up. Yet I’d venture to say that this is the best thing Forster’s done, a project that utilizes his sensitivity to theme and tension and annexes his tendency toward bathos and emotional kitsch. It is a common complaint of critics, myself included, that most modern filmmakers can’t piece together a comprehensible action sequence, but the frenzy of close-ups, wide shots and collisions that cascade throughout Quantum of Solace remind us of the oppositional argument, that such action in real life is hardly tidy and easy to follow, that instincts overrule thought, that movies don’t always have to give us privileged points of view, that we too can get excited and unnerved by the wild blur of action escalating to a climax. There’s a kind of adrenalized poetry in this, and few can do it with the zest shown here by Forster, cutters Matt Chesse and Richard Pearson, and Dan Bradley, whose fights were incorporated into the similarly dizzying braid of imagery in the Bourne films.


Looking over the reviews thus far, I see a lot of gripes about straying from tradition: What about the gadgets and car fetish? What about the bon vivant Bond who never sweats? What about the silly villains and their pets? What about the zany candy coloured sets? What about the casual misogyny? Well, sorry, those days are gone. And there is no Santa. You’d think with the Bond closing in on nearly two-dozen films we’d welcome an overhaul. Admittedly, I’m no Bondophile, but perhaps the cult can content themselves with the massive back catalogue while the rest of us are entertained, provoked and shaken awake by this bold new direction.

Wednesday, September 10, 2008

Counter Intelligence: Burn After Reading probes deep into dumbness


Book-ended with zooms in and out of Washington from outer space and scenes in windowless rooms and hallways somewhere deep within CIA headquarters full of essentially hapless, incoherent, bumbling government employees casually making life and death decisions,
Burn After Reading isn’t exactly what you might call satire. The ostentatious placement of the nest of American intelligence in what’s made to feel here like the centre of the universe might give us reason to panic if writer/directors Joel and Ethan Coen were very interested in learning something about how the CIA works, or even had anything to say about it, however broadly critical. But this isn’t that sort of movie, which may be all for the best. What we get instead is the Coens at their most disposable and slaphappy, a characteristic jumble of wacky characters, reversals, and milieus as you’d likely find in any feature film.

Like so much of what we encounter in Burn After Reading, Linda Litzke (Frances McDormand) feels like a creature of urban myth, the embodiment of a tabloid headline: LONELY SUBURBAN TRAINER SELL GOV’T SECRETS TO FUND NEW BODY, FACE. The lynchpin of this gleefully labyrinthine narrative, Linda’s failed attempts to cover her multi-tiered cosmetic surgery by credit card overdraft alone promises to be redeemed when her co-worker Chad Feldheimer (Brad Pitt) takes it upon himself to blackmail a recently fired CIA Balkans expert named Ozzie Cox (John Malkovich) after a disc containing what’s either Cox’s memoirs or financial data or both is accidentally left behind in Hardboides, the gym where Linda and Chad work and work out, a locale doubtlessly named in honour of the 1984 “sexy comedy.”

There’s actually some sexy comedy, or at least sex-related comedy, to be found in Burn After Reading as well, what with the twitchy, ever-smiling US Marshall and semi-discreet pussyhound Harry Pfarrer (George Clooney) banging both Cox’s humourless doctor wife (Tilda Swinton) and, eventually, Linda. Though he’s shooting his load left and right, he proudly declares more than once in the film that he’s never had to fire his weapon even once in over 20 years of service, an ominous detail made more ominous by other little details fussed over by the Coens, like the painting of a rifle hanging from the bathroom wall beside Harry as he fusses over his beard in the mirror. We are, naturally, just waiting for that gun to go off, and when it does things quickly turn—as they often do in Coen Brothers movie—from silly and perplexing to morbid and perverse.


You could say that Clooney’s gotten a bit of a raw deal with the Coens, starring in O Brother Where Art Thou?, Intolerable Cruelty and now this, not a one of them being amongst the finest films in the brothers’ prolific body of work. But Clooney’s uncanny knack for stylized comedy isn’t often utilized elsewhere, and hey, at least Burn After Reading is better than The Ladykillers. And as shallow as Harry is, at least he gives Clooney some diverting business to attend to—not a claim you could make about Ozzie, who only lets Malkovich, looking eerily rubbery and gray, blow a major gasket in scene after scene, or Chad, a character that’s largely about synthetic mock-necks, frosted tips and forwarding the plot in any way possible and probably not very well cast, though Pitt for all his limitations looks like he’s having some fun, especially when rocking the treadmill. McDormand, for her part, seems to always come closest to striking the best balance between emotional realism and utter mania.

But perhaps the bigger concern here is whether or not the Coens were even sure they were making a comedy. You could argue that several of the Coens’ movies are genre hybrids—though not as many as you’d think—but the problem isn’t whether or not we can identify the genre but whether or not we feel as though we should bother investing any feelings in the characters. For all the hi-jinx, the air of paranoia and intrigue peppered throughout the film—and soaking Carter Burwell’s deliberately boilerplate score—compels us to try and generate some deeper interest in Linda, Chad, Ozzie and Harry, or at least their high-stake plights, as does the numerous subplots of romance and longing, such as that between Linda and her lovestruck boss (Richard Jenkins). But whatever emotions are built up in the film’s first two-thirds make the abrupt, goof-off ending feel that much more like a slap in face for even caring. My advice would be not to bother caring, but still see the movie. It’s pretty slight, adds up to very little, but nonetheless features enough inspired non-sequiters to entertain.

Tuesday, July 8, 2008

Broken circle: Before the Rain endures not for its literal depection of interconnectedness but for the jarring disconnect of its spasms of violence


Milcho Manchevski’s feature debut
Before the Rain (1994) operates around a tripartite structure, each strand offering a distinct narrative—one set in England, the other two in Macedonia—that connects in unexpected ways to a whole that comes full circle only in the closing scenes. Thanks to Criterion’s new DVD, I’ve just seen the film again for the first time since its release, and it seems to me now that what’s more important, and certainly more durable than the ways in which these threads literally connect are the ways in which each thread poses a variation on the same build-up toward an act of senseless violence, eviscerating whatever assemblage of order previously existed. Though made during the spike of international awareness of the chaos of the war-torn Balkan states, Before the Rain isn’t really a commentary on that particular political trauma or even on civil war in general. It’s about eruptions and the normally invisible geometry that links them.


An Orthodox Christian monk (the beatific, rather opaque Grégoire Colin) hides an Albanian teenage girl accused of killing a local shepherd. A London photo agent (the late, always wonderful Katrin Cartlidge) having an affair with a famed photojournalist discovers she’s pregnant. A Macedonian (a zesty, deeply watchable Rade Serbedzija) returns home after years abroad to discover a homeland where he’s considered an outsider each time he attempts to apply some moral logic to the madness of tribal disputes. Each of the major players make some sort of an appearance in each of the individual parts, a technique striking in its day that has since been exploited in some of the most awkward, overbearing and self-important films of the last several years, reaching its nadir with the likes of Babel (2006) and, worst of all, Paul Haggis’ Crash (04).

These later movies talk down their audience, straining to emphasize the theme of global interconnectedness by literally connecting their characters in risible feats of dramatic irony, as though we wouldn’t be able to sense the figurative connections without such guidance. If Manchevski’s spin on this feels less schematic, it may come down to simply having origins in an genuinely organic approach to dealing with a story that’s ultimately more about generating a specific feeling than hammering home an outsized message. More problematic are Manchevski’s use of rhymes or echoes throughout the film—a cryptic proverb, a turtle, vomit, the swatting of a fly—something meant to be subtle but actually has the opposite effect, drawing far too much attention to moments and gestures that start to feel awfully banal when trapped under the spotlight of Manchevski’s camera.


Still, it’s a privilege to criticize a movie for such details. While things might not quite mesh with the grace and quiet provocation intended, while certain events, such as the first killing, feel very forced, the poetry of Before the Rain is essentially of a fairly unimposing sort—I love the scenes of people dreaming of someone’s appearance right before the actually appear—while the performances are at times nothing less than sublime. I also feel more endeared toward Manchevski after hearing the audio commentary he does with scholar Annette Insdorf. While Insdorf keeps aligning Manchevski’s work to that of Kieslowski (a comparison that does Manchevski no favours), Manchevski unabashedly and unpretentiously points out the film’s obvious relationship to Pulp Fiction, which came out the same year, while pointing out little homages to Psycho (60) and The Wild Bunch (1969). In the essay included in the DVD package, Ian Christie takes this one step further, wisely seeing Before the Rain’s true lineage as being in late period westerns. With readings like this one, Before the Rain, unlike the movies it’s most obviously influenced, may actually just look better and better with age.

Monday, June 30, 2008

Snow, apparitions, death, birth, gambling, war and beestiality: these are but a few samples of What the Crow Said


In some regards, it was as though the book itself, our book, was at once magical and realistic. Maybe 15 years ago my old buddy Rich had found it in a house under construction in a Calgary subdivision while drunk. He carried it home and, in accordance with his perverse habit, quickly removed the dust jacket and chucked it—his bookshelves are lined with such appallingly denuded volumes. He then made a pot of coffee and read it all through the night. When he split with his girl the year following she took the book to Vancouver and he moved to the Yukon, yet months later he found it again nestled between catalogues in the washroom of a mutual friend who claimed to have no memory of its arrival.

In an act he’d later regret, Rich lent the book to me not long after their reunion. It went from this point to live in the trunk of my car for years, traveling with me all over this end of the country, unread and forgotten. The car is long gone, and I assumed I’d lost the book until finally, just last year, I found it again, taking refuge in my parents’ basement following a flood. So it was only during this last week that, with the coming of Canada Day and an accompanying desire to fulfill old promises I read the damned thing, weirdly spellbound, exactly 30 years after it’s publication. It starts like this:

“People, years later, blamed everything on the bees; it was the bees, they said, seducing Vera Lang, that started everything. How the town came to prosper, and then to decline, and how the road never got built, the highway that would have joined the town and the municipality to the world beyond, and how the sky itself, finally, took umbrage: it was all because one afternoon in April the swarming bees found Vera Lang asleep, there is a patch of wild flowers on the edge of the valley.”

Vera Lang’s impregnation by bees among the grasses of Big Knife, a particularly vulnerable settlement perched ambiguously on the border of Alberta and Saskatchewan, looms indeed as an omen of all that ultimately passes in Robert Kroetsch’s What the Crow Said. Summoning up the sort of only half-fathomable eroticism that is exclusive to literature, Kroetsch describes Vera’s body as “singing like a telephone wire… her belly tightening to the push and rub of her myriad unthinking lovers,” while every other inhabitant of Big Knife is suddenly seized with the sudden awareness of a catalytic event occurring in their midst, even the boys at school who collectively guess “they were confronting a mystery greater than any they were ever expected to or would ever learn.”

Kroetsch’s narrator, not unreliable but rather openly uncertain, follows Vera’s insect tryst with stories of deaths foretold, an unyielding winter, the erection of a prairie lighthouse, ghosts, countless strange killings, a child raised by wolves who becomes a meteorological prophet, a sex-crazed Frenchman convicted of murder who invents a flying machine and escapes from jail to seek out Vera’s love letter-writing little sister, still more inexplicable pregnancies, and of course the arrival and eventual departure of the cantankerous and possibly sagely talking crow of the title. Kroetsch’s characters are perpetually struggling to come to terms with the unpredictable wrath of both nature and machine, not to mention human desire. One even goes so far as to deny the existence of gravity. Their stories emerge from Kroetsch’s adoption of magic realism, an experiment, rarely fashionable among the literati, that’s likely kept What the Crow Said from being regarded with the esteem given to Kroetsch’s best-known novels, The Studhorse Man, Gone Indian and Badlands. Yet Kroetsch deserves credit for recognizing the genre’s utter suitability for conveying of tall tales told in prairie taverns and communities whose lives depend on the caprices of weather in a place where the weather makes no fucking sense at all. And Kroetsch handles the medium with ribald comic invention, making for a very entertaining, audacious and frequently poetic read.

Magical explanations seem not to be the whimsy of Big Knifeans but rather a coping mechanism for difficult lives concerned with fertility, family, land and effective negotiation with animals. These people, mostly weak, distracted men and formidable, hard-working women, suffer to hilarious extremes. For much of the novel’s mid-section the town's men become ensnared in a game of schmier from which they are unable to escape for months, like the victims of spell that would normally be dreamed up by Luis Buñuel for the bourgeoisie of France or Mexico. The game moves from locale to locale, the men rotting away in the process. “Men lay in their own vomit, gagging and crying. Husbands ignored the entreaties of their wives, fathers denied so much as a nickel or dime to the children waiting in parked cars…” The addiction represents a catastrophe built on boredom, frustration and susceptibility to games of chance that resonates with anyone whose spent any time in a some rural Chinese Canadian restaurant with a VLT machine plugged into a corner socket, occupied for hours at a time by some hypnotized old timer unable to even remove his parka.

It’s in this manner that the greater truths are found through exaggeration. Kroetsch’s use of magic realism is come by honestly because he so clearly recognizes that the fantastical elements in his story must possess an intuitive logic. Kroetsch is of course a prairie boy himself, born 81 years ago in Heisler, and by the time of What the Crow Said was well into a career that capitalized on his understanding of Albertan vastness, xenophobia, and terror. All of this was, if I recall correctly, stuff Rich was trying to tell me when he placed the book in my hands all those years ago, back when its corners were crisp and pages un-yellowed. But sometimes a book, just like the rains that end a prairie drought, just needs some extra time to get to you.

Friday, June 13, 2008

It just ain't Happening: don't look, but the killer's right behind you (and yes, that's sort of a spoiler)


Having made his name—and perhaps exhausted his potential—with
The Sixth Sense, writer/director M. Night Shyamalan became the guy known for the big twist, that twist being the inevitable third act reveal that would invariably blow what was arguably an otherwise absorbing, often marvelously creepy movie. As evidenced in Unbreakable and Signs, the follow-ups to his initial breakthrough hit, Shyamalan’s greatest strength by far has been his control of atmosphere and pacing, a remarkable ability to generate disquiet, to develop an almost hushed air brimming with elements of utter normalcy that made the gradual intrusion of deliciously ambiguous threat that much more effective—and the resolution that much more of a let down. Not one of his movies has an ending worth the name.

The big twist in The Happening however happens right at the beginning, when we quickly realize that Shyamalan’s not even going to bother with building up mood at all—not to mention character development—but rather dive right into the terrible conceit driving the picture. (And yes, I mean terrible in every sense of the word.) It’s as if rather than continue to take his cues from Hitchcock, Spielberg or Val Lewton, Shyamalan decided he actually wants to be Larry Cohen, the marvelous maker of outlandish low-budget hystericals like God Told Me To and Q: The Winged Serpent. Or better yet George Romero, whose legendary apocalyptic zombie movies more or less carve out the turf for The Happening’s scrambling trajectory. Problem is, unlike Cohen or Romero, Shyamalan takes himself so goddamned seriously, even when his ideas are so impossibly lame.

It all starts with crowds of New Yorkers suddenly going catatonic in Central Park before suddenly finding the handiest way to off themselves. The suicidal impulse spreads quickly, soon erupting in other cities dotting the Northeast—though, curiously, the phenomenon never crosses over into Canada—and pundits start guessing it must be the work of terrorists with some new biological weapon that reverses our survival instinct. Along with everybody else, high school science teacher Elliot Moore (Mark Wahlberg), a veritable cheerleader for the scientific method, grabs his wife Alma (Zooey Deschanel) and tries to escape to Philly, but when their train grinds to a halt in Filbert, the Moores are suddenly put in charge of a friend’s little girl (Ashlyn Sanchez) and must make their way through rural Pennsylvania while trying to figure out just what it is that’s, well, Happening!

Replete with James Newton Howard’s typically overbearing boilerplate score, The Happening is one mercilessly silly movie, which you’d hope would mean it’s also a fun movie, but what fun there is to be had is often had at the expense of the movie’s ostensible integrity. There’s a subplot about commitment anxiety that feels lazily tacked on, with Wahlberg and Deschanel, normally quite charming actors both, making what must be one of the most unconvincing young movie couples in recent memory, though it does arguably allude to Shyamalan’s own inability to commit to making something cohesive. There’s also a big-ass message to be rammed down our throats about environmental decay, yet even on the level of pure propaganda it’d handled clumsily and is devoid of any resonance in the story’s details. Wearing his influences so brazenly on his sleeve anyway, Shyamalan’s a filmmaker who might be best advised to just decide what kind of movie he wants to make—and given his way with exposition, it should probably be a B-movie—and work diligently toward it instead of fighting against it. There are far worse things in this world than a solid genre stylist—and in fact these days there are far too few of them—and if Shyamalan would just apply his talents toward something leaner, meaner and less pretentious he might just have a career yet.

Thursday, May 22, 2008

The Proposition: Hillcoat and Cave renovate the western, conjure devils in the outback, get spooky, poetic, violent as all hell

Set in the 1880s Australian outback, The Proposition shakes the dormant Western genre to life from its opening shoot-out, in which the ear-shattering pings of bullets perforating a tin shack echo amongst hysterical cries and bodies shudder below shafts of scalding sun in fear and maybe some kind of demented ecstasy. This is the colonial nightmare unfiltered, moulded by a loose but lean narrative shape and mined for the sort of savage poetry that allows us to recognize it as being very much about our conflicted human souls.

“I will civilize this place,” proclaims local authority Captain Stanley (Ray Winstone) once this chaos subsides, revealing no hint of irony as he viciously pistol-whips whimpering young Mike Burns (Richard Wilson) and offers Mike’s older bother Charlie (Guy Pearce) the ultimatum of journeying into the godforsaken hills to assassinate eldest brother Arthur (Danny Huston) or else condemn Mike to death: this is the cruel proposition of the title. The Burns clan are Irish outlaws in a lawless land, murderers and rapists the lot, and a smear on the dream of expanding the British Empire into this country otherwise inhabited solely by men regarded by the enlightened invaders as less than animals.

The Proposition is only the third feature in as many decades from director John Hillcoat, and it fits thematically into his small but distinctive body of work, intelligently dealing as it does with how the mechanics of state violence and control shape communities. As for writer Nick Cave, though he contributed to Hillcoat’s 1988 prison drama Ghosts… of the Civil Dead, The Proposition marks the proper screenwriting debut of singer-songwriter, and through this fresh collaboration the best in each becomes manifest. The work is both historically and politically sophisticated, and also infused with the Old Testament poetry and fatalistic romanticism that distinguishes Cave as one of the finest, most unapologetically literary lyricists alive (evident not only in Cave’s Joseph Conrad-inspired script but also in the whispery, eerily desolate score supplied by Cave and Bad Seed/Dirty Three violinist Warren Ellis).

There is a brutally clear beginning and end to The Proposition, bridged by a stream of evocative middle. With context and complexity of character supplying our sense of penetrating deeper into the film’s heart of darkness, atmosphere equals story here—what’s so memorable are often moments of reverie that linger between bursts of violence, details like the branches twisted into arthritic claws by sun and thirst, flies blanketing the backs of witnesses to an almost bleakly comical, seemingly endless public lashing, or the delicate surfaces of the fine china and English rose garden treasured by Stanley’s wife Martha (Emily Watson), the film’s lone woman and one source of its scattered moments of genuine tenderness.

No one’s left uncompromised yet neither is even the most aberrant character drawn without some trace of humanity, the marvellous cast deserving much credit. Winstone’s Stanley, red face and black eyes pinned down into glistening watermelon seeds, seems hopelessly numbed to human suffering but is consoled by Martha’s pride and the innocence he tries to maintain in her through keeping her isolated from the wretched town he oversees. Huston’s devil crouched in the wilderness seems to have no difficulty reconciling his acts of malice with his love of poetry, nature and the family that drives him literally to tears. And Pearce’s soul-drained searcher, tortured, resurrected, betrayed by his master and abandoned to an even deeper loneliness than is suffered by the others, is the actor at his finest, bringing a ragged humanity to an archetype rendered far more obliquely in the spaghetti westerns of the ’60s.

I can’t think of anything like
The Proposition out there these days—but then I’m not sure anyone ever made movies quite like this. It’s funny—and inspiring—how a dead genre can still bring out the best in some of our best filmmakers, Hillcoat, Jarmusch, Eastwood, et al.

Tuesday, April 15, 2008

Time slips, the world ends, The Rock sees double, and Southland Tales slouches toward DVD shelves, one coma-inducing chapter at a time

Before we get started, let me just say that it's useful to remind oneself every now and then that there are countless ways in which movies can turn out lousy. When you consider all the factors that come into account when putting together a feature film —the diverse contributors, conflicting visions, constraints financial or physical, accidents happy or otherwise, disasters natural or manmade—it’s kind of a wonder that any of them turn out good. And if you throw a young, reckless, giddily adventurous auteur into the mix, things can get only more precarious.

I want to talk about Southland Tales, writer/director Richard Kelly’s much anticipated follow-up to his 2001 debut Donnie Darko, which must be the most beloved non-theatrically released American movie of the century. A long, unwieldy, virtually incomprehensible satire about the American apocalypse, featuring a wildly bloated cast half-comprised of has-beens most popular during Kelly’s childhood—John Lovitz, Christopher Lambert, John Larroquette, Curtis Armstrong—it debuted as a work-in-progress at Cannes 2006 to a chorus of boos and loathing reviews from all but a small band of US critics. (Most of them, incidentally, quite good critics.) Whether because of Kelly’s protracted re-cutting schedule or an understandably pessimistic marketing team, Southland Tales slouched back into the ether until, having shed 20 minutes, several characters and a few subplots, it was finally granted a limited release last November before vanishing without a trace. In Canada it never even opened. It finally arrived on DVD shelves last month.

Having very much admired Donnie Darko, and putting little faith in the judgment of noisy festival naysayers, I eagerly looked forward to Southland Tales, making a point of reading as little about it as possible so as to come at it fresh. Ready for whatever, I popped it in the player and within two minutes realized I needn’t bother to continue my initial jolt of frenzied note-taking—the exposition was being hurled around like a cafeteria food fight. Texas has been nuked; oil is drying up; the US is at war with at least five counties; a neo-Marxist resistance is emerging from somewhere in Venice Beach; Americans are being monitored everywhere and all the time; an action star gets amnesia and teams up with a “cock-chugging” porn star developing an apocalyptic action movie and an all-porn star talk show. I got that much. But the problem wasn’t so much what was being relayed as how. Screens within screens resembling drearily cheesy video games (or, I guess, Fox News) slam into place and slide around. Between the near-constant, impossibly flat voice-over, courtesy of Justin Timberlake, and the soft electro-wall paper score, courtesy of Moby, I felt the film was actually designed to help me slip into a coma. Little did I realize that much of the two-and-a-half-hour movie would be more of the same. I started taking pee breaks when I didn’t even need to pee.

The central players in Southland Tales don’t help matters. I guess the trio of Dwayne ‘The Rock’ Johnson, Sarah Michelle Gellar and Seann William Scott is some sicko’s idea of a dream team, but their collective dearth of charisma or even ability with coherent line readings makes their perversely vapid characters that much less engaging. Of course they’re supposed to be funny. “All the pilgrims did was ruin the Indian orgy of freedom,” Gellar’s nattering “cockchugger” complains. “The fourth dimension’s going to collapse on itself, you stupid bitch!” imparts Johnson in his bizarrely spaced, over emphatic sub-Shatner speak. Those are some of the best, or at least most memorable lines, but they look better on paper than they play in the movie. Admittedly they play far, far better than the astoundingly lame insertions of Jane’s Addiction lyrics, Philip K. Dick book titles or T.S. Eliot poetry into the dialogue. This unimaginative flaunting of influences reaches its nadir early on, when we get to watch a good chunk of the opening of the classic nuclear noir Kiss Me Deadly on Gellar’s TV. In his Village Voice review, J. Hoberman writes that “Kelly’s movie may not be entirely coherent, but that’s because there’s so much it wants to say.” I genuinely appreciate Hoberman’s championing of Kelly’s bravura messiness—I am, after all, a huge fan of Inland Empire—but it seemed to me like most of what he had to say was “Look at how many movies/books/music I’ve seen/read/listened to!”

Maybe Kelly really just wanted to make a cult phenomenon, a rather odd choice when that’s exactly what his first movie already accomplished. Maybe it was meant to be something else altogether. In trying to figure out what Southland Tales is, it might be worthwhile to establish what it isn’t. Southland Tales is neither a Heaven’s Gate nor a Battlefield Earth, which is to say it isn’t an overly ambitious maybe-masterpiece completely overshadowed by its expense and extravagant production, nor is it a mega-budgeted lemon full of dialogue, costumes, performances (I’ll stop here) so risible as to be pure camp and infused with elements that allow for some fun extra-filmic readings (ie: the Scientologist movie star fronting a story written by the father of Scientology). I don’t know that Southland Tales’ long gestation period captured the public’s imagination all that much. I don’t know that there’s been much of an effort yet to canonize it in any so-bad-it’s-good category. Outside of a sometimes-fevered critical debate that I suspect was of interest only to other critics, I don’t know that the film has thus far met anything but near-total indifference. Whether or not this will change will probably depend on whether or not the above appraisal reads to you like a clear warning to steer clear or a disguised encouragement to see the greatest cheesed-out, conspiracy theorist/stoner epic since El Topo.

Tuesday, March 11, 2008

Blood in the woods, occult geometries across the Atlantic: New American novels about 20th century catastrophe

Books time travel with a freedom and ease not granted to other mediums. Not having to physically show us the past, save what it plucks from its imaginary landscape to evoke in our minds, the novel need not concern itself with tracking down a dozen Model Ts or 3000 extras in togas to convince its audience that we’re in another time. The novel conveys the past with such immediacy because it does so through the consciousness of individual characters –though this is perhaps the greatest challenge posed to any artist. The new year has thus far deposited two striking new American novels into my hands that transport us to another time, one from a long-established master, one from a formidable emerging writer making a hell of an impression with his second work. Both concern distinctive moments in the 20th century and summon up scenes of iconic violence to punctuate intimate stories.

It’s tough to know what exactly to make of Russell Banks’ The Reserve (Knopf, $32). Set in the 1930s, it begins with the first meeting between Vanessa Cole, a man-eating, mentally unstable heiress and divorcée, and Jordan Groves, a married-with-children painter and pilot known as much for his scarlet politics, Hemingwayesque travels and extramarital adventures as his painting. That these two might collide in some unruly erotic entanglement seems a no-brainer, but Banks has set a course for an altogether more sanguine melodrama, making the intermittent chapters alternately describing the flight of the doomed Hindenburg and an air strike on a Franco military stronghold more than mere historical context. There will be blood, indeed.

I’ve long admired Banks’ work. In the case of Affliction, I was awestruck by the way in which Banks seemed to stake out some territory within the nightmare world of Jim Thompson –whose brilliantly chilling crime novels The Killer Inside Me and Pop. 1280 set the mould for stories of small town lawmen with deep roots in their local communities and even deeper troubles in their fragile psyches– and making it all his own, bringing a certain expansion of character background, subjective psychological tension and finely detailed atmosphere than was typical of Thompson’s concise, more genre-bound prose. Yet with The Reserve, which is also set in an isolated community, that of wealthy vacationers and poor townees in the Adirondacks, Banks is not just exploiting select elements of a thriller for literary ends. He’s diving right in and just whipping up an unabashed thriller of his own.

There’s an unmistakable trashiness to Vanessa and Jordan’s tale of lurid transgression, replete with an aiding and abetting local yokel named Hubert St. Germain, a guy who could have easily narrated any number of Thompson novels, a lonely widower who’s sweetly natured but just too soft in the head to prevent catastrophe when presented with the opportunity. And there’s a singular strangeness in reading something of this sort realized by the likes of Banks. The result is, as you might expect, a bit uneven, but once you get an idea of what you’re in for, The Reserve does offer its share of salty thrills and moments of elegant, subtle, insightful imagery and emotional depth –and all in the same 287 page novel.

Zachary Lazar’s Sway (Little, Brown, $27.99) sweeps us forward into the 1960s and focuses from page one on the overtly sinister currents that ran through that decade that finally choked on its own rhetoric of peace and love. Its cast of characters will be familiar to anyone with an interest in the popular culture of the period: Brian Jones, founding member and first casualty of The Rolling Stones, Kenneth Anger, the occultist and underground filmmaker behind ‘Scorpio Rising’ and ‘Invocation of My Demon Brother,’ and Bobby Beausoleil, the would-be rock star who featured prominently in ‘Demon Brother,’ became a member of Charles Manson’s “family,” and was convicted in 1970 for the murder of Gary Hinman. How these three connect, in the flesh and otherwise, seems in its own way the manifestation of some occult geometry, but what’s at the base of each individual story is some magnetic attraction to the mystery and power of darkness.

The very first scene in Sway is loaded with a potent air of hazy menace, with Beausoleil taking a quiet little ride with Charlie into town, where some anonymous middle class residence waits to be penetrated in the mid-afternoon suburban stillness. Lazar then takes through a tour of cold water flats in London where skinny English boys try to channel a certain demonic spirit out of their guitars and, soon after, to a blur of nightclubs where these same boys discover that this spirit can make girls go crazy and boys charge the stage. They’re playing music from America, and that music contains a key to intoxicating violence. Finally, Lazar chronicles Anger’s cultivation of his long, arduous career in the international fringe, his films forging alliances with Jean Cocteau and later on Mick Jagger, who gradually usurps Jones as the guiding hand of the Stones. And Lazar writes a haunting, if decidedly unsentimental elegy to Jones as he shrinks away from stage and studio, from his weirdly symbiotic relationship with Anita Pallenberg –who winds up in the arms of the rather fun, amiably portrayed Keith Richards– and finally into that swimming pool, the unlikely site of his unexplainable death at the age of 27, just one of many sour notes that brought that revolutionary decade to a morbid, exhausted close –and brings Sway to its fascinatingly shadowy conclusion.

Saturday, March 8, 2008

Know what? Not that funny...

Peter and Paul, the young antagonists in Funny Games, Aryan, clad in stark white, exuding a sort of studied, robotic idea of politeness, seem to spread through the isolated world of the film like some chillingly disaffected infectious disease. These boys move from one country house, one family, to another, each time seeking to exact a more or less identical program of horrifically violent disaster. They begin by penetrating the home through feigning innocence and asking an innocuous favour. They then disarm the resident patriarch and engage the entire clan in a game of terror whose rules are childishly simple yet hopelessly fixed in the assailants' favour. Watching their campaign unfold is like bearing witness to a nightmare of such deadening inevitability as to be, above all, wearying.

For those who’ve followed the work of Austrian filmmaker Michael Haneke, watching
Funny Games will also provoke considerable, perhaps undesirable, déjà vu. Haneke is not only remaking his own 1997 Austrian film of the same name, but delivering a shot-by-shot duplication: the story, characters, even the lighting, props and layout of the house and surroundings where it all takes place, everything has been lovingly recreated, only this time in English and with English-language actors. The duplication is so precise that while watching the new film the viewer can’t help but become distracted by the most incidental shift in detail. (Hey, there’s soymilk in the fridge this time!)

With regard to the performances, as someone who doesn’t speak German it’s hard to gauge what’s largely a matter of linguistic familiarity. While the characters are virtually unrecognizable as human beings, even sociopathic human beings, Peter and Paul, here played by Brady Corbet and Michael Pitt, do seem slightly more textured. Their victims, Ann, George and little Georgie, likewise have one or two moments that caught me off guard. Executive producer Naomi Watts, who seems to possess a special interest in horror/fantasy remakes (see
The Ring, The Ring 2, King Kong and, coming soon, The Birds) is certainly committed, and begins the film with a bit more vulnerability than Susanne Lothar, her 1997 counterpart. Tim Roth, in a role previously played by the late Ulrich Mühe, creates what for me is by far the film’s most affecting moment, the scene in which George, suffering unimaginable shock, barely able to stand, asks his wife to forgive him for not being able to somehow prevent the catastrophe that’s beset their family. Overall however, both versions prompted exactly the same response in me: intrigue, followed by a period of extreme anxiety and repulsion, followed by utter, exasperating boredom, and, once the film was through, a degree of grudging intellectual appreciation.

The ostensible point of
Funny Games, in both versions, is to function as a critique of the commodification of violence in movies. The critique filters into the film through numerous, highly calculated attempts at subverting audience expectations. We might expect to see exciting, dynamic violence; we might expect suspense; we might expect to see the antagonists undone by some mixture of ingenuity on the part of their adversaries and unpredictable forces from the world beyond this house under siege: Haneke denies us all of these things. The problem is that what he’s put in their place are the sort of winky alienation techniques you might expect from some annoyingly smarty-pants film student, such as having the antagonists condescendingly talk directly to the camera or, in the film’s most tiresome scene, pick up a remote control and rewind back a few minutes so they can correct events in a way that suits them better. There are simply no identifiable rules, no interior logic, to Funny Games, a fact which no doubt upsets our bourgeois notions of cathartic drama, but nonetheless does little to implicate us any further in what’s unfolding, because to implicate us we’d need to care a lot more.

Let me be clear: I greatly admire the films Haneke’s made since the first
Funny Games. Code Unknown, The Piano Teacher, Time of the Wolf and Caché all seem to succeed where both versions of Funny Games fail: they make a deeply troubling spectacle of violence and withhold certain pieces of what would normally be crucial information as a way to coerce our more active participation with the narrative and the many layers of significance inherent in it. In his Cineaste review of the film, Robert Koehler suggests that Funny Games “is best addressed not in terms of whether it actually works on screen, but as an object that spews out ideas.” I agree that you do indeed need to actually see Funny Games to be able to appreciate the ideas it has to offer. But do you need to see it in two languages? Do you even need to see it twice? And furthermore, does a thriller or horror film need to be so loftily schematic and relentlessly cold in order to engage us in questioning how we consume and/or become disaffected by violence? If viewers are required to be self-reflexive anyway, could they not be just as provoked by a smart genre film, say one by Hitchcock, Verhoven or Cronenberg, that’s infused with ideas, auto-critiques and still delivers the goods with regards to emotional investment in story and characters?

Caché: The murderers are among us


Making good on one of the enigmatic triggers that gradually evaporated in the mirror-miasma of David Lynch’s Lost Highway, Austrian writer/director Michael Haneke’s Caché begins with a VHS tape left on a doorstep, a little act of psychological terrorism perfectly blurring the innocuous and the sinister. The tape reveals only hours of the same fixed shot of the exterior of the recipients’ Parisian home. They come and go, unknowing while nothing happens, their walls remaining uncompromised—at least, physically.

Yet the tape-maker has more than succeeded in his act of invasion: the camera may never move into the house but the tape does (and more soon follow), along with some crude cryptic drawings, penetrating not only personal boundaries but psychic ones buried in the troubled memories of Georges (Daniel Auteuil). Like the tape-maker, Georges prefers to keep his thoughts and motivations hidden, even from his wife Anne (Juliette Binoche, superb) and pre-teen son Pierrot (Lester Makedonsky). And the tape becomes a catalyst for mistrust, which spreads like a contagion through the family.

In his chillingly clean, understated exploitation of the thriller genre, Haneke manipulates our frames of perception from the film’s opening moment, offering us suspense but no privileged information, no sudden close-ups constructed to clarify intent, no transitions that might guide us toward an easier contextualizing of what we’re watching, whether it be surveillance, dramatic action, memory or fragment of a dream. Everything in
Caché is presented in the same directorial deadpan, which functions all the better toward implicating us in the very deep murk lying just outside the film’s periphery.

By accident or design, Georges is being led back 40 years to unpleasant childhood experiences shared with Majid (Maurice Bénichou), the son of an Algerian couple once briefly employed by Georges’s family. Georges’s guilt is, in fact, the true engine of the story, and Auteuil’s heavily guarded panic inspires both our identification and our dread. This is a remarkable performance that draws no attention to itself—indeed, rather than play for the camera, Auteuil’s Georges becomes so fearful of hidden viewers as to be afflicted with pretend calm that he can’t let go of no matter where he is.

But where we in the audience are being led as witnesses of Georges’s fruitless search for resolution is toward equally confrontational if unspoken questions of long-term responsibility that reach far beyond a single character’s psychological closets and into the collective consciousness: the failures of the integrationist model of French citizenship, France’s ghastly mistreatment of Algerians, and, broadening the historical scope, global paranoia about terror and Islam. For all the ambiguity, perhaps the one certainty we share with Georges is the knowledge that our sense of home comes at a terrible cost to others.

The evocation of home is as questionable on a literal level as it is on the figurative: the neatly arranged walls of books that envelope Georges and Anne’s place, while signifying educated, rationalist, middle-class comfort, are eerily echoed by the representational walls of fake books that envelope the set of the literary chat show Georges hosts. The tension between reality and theatre is left suspended in
Caché; there is a deliberate lack of release (though you’re advised to sit through the closing credits if you want every chance at closure). This tension then hovers disconcertingly in our consciousness as we leave the theatre and try to make sense of the film, its final triumph being the way it finally denies a solid form to its bogeyman, knowing full well that he’s lurking inside the formless fluids of our minds.

Wednesday, January 16, 2008

"You'd laugh like it was the end of the world": Daniil Kharms


If we’re to take his testaments at face value, it would seem that the rather strange Russian writer known as Daniil Kharms was born twice. Actually, make that three times. Mmm… okay, maybe four. He emerged from the womb four months ahead of schedule. His father, very concerned that the child should be born precisely on New Year’s Day, was so enraged with this premature arrival that he pushed the boy back in the womb. When next little Daniil entered the world he was immediately placed in an incubator. Was his eventual emergence from the incubator his final, proper birth? Or was it many years later, when, drawing upon with the English words “charms” and “harms,” the adult Daniil adopted the surname by which we refer to him?

The entire notion of face value is questioned tirelessly throughout the work of Daniil Kharms. A literary artist and fixture of the salons aligned with a number of radical movements, he was a devout terrorist in the battle against causality and common sense. In his writings, not even the sequence of prime numbers is to be taken for granted. By the time you’ve read just a handful of his mostly very short, spare, often cruel and poetic texts, his words have so effectively cleansed the imagination’s palate that each new phrase seems to invent the world one object at a time, giving birth to it piece by piece like some baffled, amnesiac God trying to familiarize Himself with each and every tool in his workshop.

Kharms sought not ambiguity but a certain aesthetic “correctness” that could only be achieved through the destructive mastering of language, along with the consistent insertion of some sort of error to set his proposed truths in stark relief. Nevertheless, certainty is indeed a rare thing in Kharms’ worldview. And he did indeed live in particularly uncertain times. The one thing we do know for sure is that Daniil Kharms –or at least the man born as Daniil Yuvachev– starved to death in the psychiatric ward of a Soviet hospital during the siege of Leningrad having only ever seen his children’s prose published in his lifetime. He was 36. And apparently, he hated children.

Frequently, if quite misleadingly, linked to the Absurdists and their ilk, Kharms is very much the sort of writer I should have discovered in my teens, when my appetite for forthright nonsense and heroic madness was probably at its all-time peak. Fortunately, coming to it now, Kharms’ work strikes me as possessing a richness that would have likely gone underappreciated by my younger self. In any case I’m only now aware of him thanks to the recent publication of
Today I Wrote Nothing: The Selected Writings of Daniil Kharms (Overlook/Duckworth, $35), a superb introduction to Kharms’ work edited and translated by Matvei Yankelevich.

Chains of destruction proliferate. In ‘Events’ a man dies from gluttony, another from bad news, a woman perishes after falling from a cupboard, children drown in a pond, an old woman takes to drinking and wanders the highways. “All good people,” Kharms laments, “But they don’t know how to hold their ground.” In another piece old women tumble from windows one after the other, until the author tires of witness them. In ‘Lynch Law’ our collective desire for blood is coolly surveyed. In other pieces people disappear into woods or even one body part at a time. Reading these works as having been written in defiance of Stalinist purges is tempting, interesting in its own right, but also limiting. Kharms’ imaginings are too wild and resonant to be contained purely within their political context.

The darkly compelling, very funny, and altogether remarkable story ‘The Old Woman,’ one of the only pieces in Today I Wrote Nothing that exceeds a few pages in length, conveys a strong sense of the diverse forms of dream logic Kharms employs. An old woman –a archetype always to be feared in Kharms– enters the house of the protagonist and dies, or rather seems to die, upsetting his plans to write, to pursue a budding romance, to simply relax in his home. He fears that her death, thought owing nothing to any action of his, will be blamed on him, perhaps because he loathes her so. In this and other works, Kharms shares something with Kafka in his chilling distribution of guilt.

Kafka, and even more so Gogol –who he proudly points to as a major influence– are perhaps the writers most readily comparable to Kharms. Though, in terms of his troubling equations of cause and effect, of things appearing and disappearing, of things living and dying –see ‘Father and Daughter’ for a haunting example– one could argue he outdoes both of them. He reveals both the humour and the wonder in things that fail to fully materialize, in events that disrupt order only to pass by and be shrugged off. There is always this fear of proceeding, of ambition itself –the world is so dangerous, after all. It’s a terrifying perspective that feels more real the more it screws with our agreed upon reality. It’s like what Kharms himself promises at the end of one of the pieces included here: “You’d laugh like it was the end of the world.”